Reward is a translation of Hasanah حَسَنَة which is the reward granted by Allah to pious on doing good deed. The size and amount of the reward is very great which can be more than all the bounties of this world. Every good deed will make you gain ten times the reward of it as Allah says in Quran (Sura 6, verse 160).
Reciting every letter in Quran will bring ten rewards as it is mentioned in authentic Hadeeth. (al-Kaafi 2:448).
Yes of course. Ilm al-Rijal is the knowledge which makes us know the trust worthy person from others. Allah orders us in Quran to verify any information or news and not to take it blindly. Sura 49, Verse 6. With out proper verification things will be mixed and we will not know which narration is authentic and one is not. Liars in history till today are too many. Thousands or more narrations were fabricated for political reasons and other worldly reasons. Ilm al-Rijal enables us to verify and avoid false narrations and take and act upon authentic narrations narrated by pious trustworthy persons.
In an Islamic marriage contract, it is necessary to stipulate a nuptial gift, or what we call sidāq or mahr, and it can be anything that has a value, like teaching to recite Quran, or a copy of a Quran, etc.
There are many benefits of having such a mahr and not demanding high mahr. There is a statement from the holy Prophet (s.a.w.) that says the best of the women of my ummah is she with the less mahr.
Mahr is not a sign of love, or a security bond, but only a gesture and token of truthfullness, and anything spiritual will of course carry many benefits in this dunya and in akhirah.
The two wives who were condemned in the verses 3, 4 and 5 in Sura 66 are Hafsa daughter of Omar and 'ayisha daughter of aabu Bakr. This fact is mentioned in Tasfeer al-Tabari and Tafseer al-Qurtubi, and all other Tafseer books.
Why did the Prophet not divorce them? Allah (SWT) wanted to make them a test for verifying the faith and obedience of Muslims. They became the leaders of the enemies of imam Ali (AS) especially in the battle of Camel. Real believers followed Imam Ali (AS) while many Muslims went astray by joining the army of A'yisha to fight against Imam Ali (AS).
Distinguishing good Muslims from others needed a leadership for the good Muslims which is the leadership of Imam Ali, and a leadership for others which was A'yusha, Hafsa and their group.
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