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This question has been discussed to some degree here: https://www.al-islam.org/ask/topics/7744/questions-about-Houris

Anyway, it seems that this is said in the Qur'an as a form of encouragement (just as some things about Hell can be seen as a discouragement from doing certain things). Apparently this must have been or indeed must be encourgaging to men. As for why men are addressed and promised this instead of women, some might say it is out of modesty, although I might also suggest that perhaps men need a little more encouragement sometimes! :)

As for what virginity means in the Hereafter... that is more complicated question. One would assume that the physics of things is somewhat different there, and while there is a means for 2 beings to relate which is analagous to how 2 beings relate here, it is unlikely to involve all of the specific physiological details of earthly virginity.

There is also a certain logic behind saying that the huris are "not touched by jinn or men", since (a) it is generally held that jinn have their own Paradise and so they wouldn't be interacting with them anyway, and (b) there won't be people in Paradise until the judgment, so they wouldn't have had anyone to have a relationship with before. (c) Also since there are so many of them, perhaps they are all created as exact matches (soul-mates, if you will) to their human partners and not necessarily compatible with others.

As for women, seeing as it is said that we can more or less have whatever we want in Paradise, there is no reason what women should not have virgins, if that is what they would like.

That being said, I am sure you will agree that men are the cause of 90% of headaches for women in this world, so I would not be surprised if some women decide they would like some peace and quiet instead!

(With all apologies to our male colleagues who may completely disagree :) )

Anyway, Allah speaks to us according to our understanding in this world, when it comes to matters outside of this world, there is a certain amount of guesswork or theorizing when it comes to these questions. It is however an interesting question to ponder.

Teachers are highly respected in the Islamic tradition. 

The Qur'an does not talk about teachers too much, perhaps because part of the reform that Islam was bringing was an educational reform, and so, during the time of the Prophet (S), the society was transitioning to one with more focus on learning. However, one can see all the prophets discussed in the Qur'an as teachers.

Furthermore, the Prophet (S) emphasised teaching and learning, for instance, when he freed some literate prisoners of war, rather than requesting money in exchange for returning them, he requested that they teach others to read first. Islam has been referred to as 'the world's largest literacy program' and I think that is an apt description.

Additionally, there are many mentions in hadith of the importance of teaching, necessity and value of learning, and honour of the teacher, such as:
 

* It is narrated that the Prophet (S) said, ‘The best form of charity is for a man to gain knowledge and then teach it to his fellow brethren.'

* It is narrated that Imam Ali (A) said, ‘Everything decreases with giving away except knowledge.’

* It is narrated that Imam al-Baqir (A) said, ‘For the teacher of good, all the animals on the land and the fish in the sea seek forgiveness on his behalf, as do all creatures great and small in Allah’s earth and sky.’

* It is narrated that Imam al-Sadiq (A) said, 'Everything has a zakat, and the zakat of knowledge is to teach it to those who are worthy of it.’

If you have an interest in this subject, I would recommend the following book:

Desire of the Aspirant: On the Etiquette of the Teacher and the Student
by al-Shahid al-Thani [a classical Muslim scholar of the Shi'i persuasion]
translated by Alexander Khaleeli 

Your wife has misunderstood the Islamic rule in this matter. Mahram is the person who is permanently forbidden for marriage with her under any circumstance for life e.g. her real brother , real uncle, real father, father in law, her son and son in law. Her sister's husband is not permanently forbidden to marry her, but only when her sister is his wife. If she dies, God forbid, or if she is divorced from him, marriage will be then allowed between this man and any of the unmarried sisters of his ex-wife.

Her sister's husband is not Mahram at all and must observe full Hijab in front of him like any other non Mahram man.

Wassalam.

Bismihi ta'ala

It is very important for your respected wife to educate herself about the definition and rulings related to maḥram/non-maḥram cases. 

Unfortunately she is misinformed, and has only half of the facts correct.

In Islam, a man cannot marry two sisters at one time, but this does not mean that the wife's sister becomes maḥram to the husband, nor does it mean that the sister's husband becomes maḥram to the wife's sister.  

So, although he cannot marry his sister's wife as long as he is married to his wife, it still does not mean that she becomes maḥram to him. 

It is still haram for him to see her without hijab, or look at her with lust, or shake her hand, or be alone with her, and so on.

This is a view that all our jurists have. 

As for the case of her staying at their home, if all other shar'i matters are observed, yes she can. 

And Allah knows best.