Monopoly of food required by people is not allowed in Islam. If the items of food are not required in people daily life and keeping it in storage does not harm general public, then can be permissible but if keeping it is storage harms people in anyway, then it is not allowed at all.
Meat inside the dumpling is usually cooked by the heat of the cooking oil, that is why such oil touches the meat in direct or indirect way, so, if the meat was non Halal, the cooking oil will not remain Tahir.
When tap water is used and the Najis item (A'yn al-Najasah) is removed then there is no question of impurity remains. Cat food by itself is not necessarily Najis unless it contains Najis ingradeint.
Although a believer must never put himself in a position where they are criticised, and the criticism could be valid, there are things one cannot avoid.
If you have tried to explain that throwing away good food is rejecting the bounties of Allah (kufr al-ni'mah), and there is nothing bad about eating something from the day before, then you have done your duty.
There are people who just do not like eating leftover food, even if it is good. That is their preference, and you can do nothing about it. Of course, if they are "wasting", then this would be haram.
Many find it very normal to eat the same food for a few days, and there is nothing wrong with that, and it does not have anything to do with being kind or stingy.
What you prioritise is your choice, cooking daily, or eating from yesterday's food, both are personal choices and depends of each individuals choice and circumstances. The point is that if someone chooses to eat leftover food, it has nothing to do with being stingy.
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