Pescetarians are vegetarians who do not eat any type of meat except fish.
It is allowed to do that for some time, but it is not allowed to claim that eating meat is totally harmful . The Prophets and infallible Imams (AS) used to eat mean and Allah (SWT) is ordering us to eat from the meat of the animal which we sacrifice (Sura Al-Hajj, Sura 28).
It is Makrouh (disliked) to eat meat daily for 40 days, and Makrouh as well to abandon eating meat for 40 days. The believers eat a little of meat even if they prefer vegetarian food, but claiming that eating meat is totally harmful contradicts with the Quran and teachings of the Prophets and Infallible Imams.
Eating paper can be harmful full health. If your medical doctors allow you to eat a very small piece of paper, you will then be allowed to write on that very small piece Quranic words.
There are many books compiled on medical narrations on health and food from the Prophet (SAWA) like Tibb al-Nabi or Al-Tibb Al-Nabawi and from Ahlul Bayt (AS) like Tabb Al-A'yimmah or Tibb Al-Sadiq (AS).
Sayyed Mahmood Dehsurkhi who is a well known scholar in Hadeeth (passed away recently in Qum) has a books in this regard called Ramz Al-Sihhah Fi Tibb Al-Nabi wal A'iymmah. He has collected in 277 pages good number of Hadeeths in health and food. The book was published by Lahoot publications tel. +98-251-7747493.
There are many other pub;ished books in this regards.
We have a valuable text narrated from Imam Al-Ridha (AS) in this subject called Al-Risaalah Al-Thahabiyyah الرسالة الذهبية or Tabb Al-Ridha
This text is narrated in many of our books of Hadeeth and also publishes as an individual book. (Published by Shabakat Al-Fikr). You might find this bok on the website of the Astan Quds Razawi.
This is permitted provided that no haram would be done. So for example, a Muslim may not go to a haram environment like a pub or club. Let us say the Muslim even goes to a normal restaurant but then his non-Muslims colleagues consume alcohol; he would not be permitted to sit on the same table as them in which alcohol is being drunk at.
If however they go to a restaurant and there is no drinking alcohol on the same table, and the food is halal, then there is no issue and it is permitted inshallah.
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