Ask A Question About Islam And Muslims

15 Questions

Cutting nails or trimming hair is permissible for a person who wants to offer sacrifice in his own country for Eid Al-Adha.

Wassalam.

If they are Americans, ask them what they do on Thanksgiving. If they are English, ask them what they eat at Christmas. And so on. Most cultures have some sort of feast where they eat some kind of meat or animal product, and oftentimes those feasts are associated with religious commemorations.

(Apart from the vegetarians of course!)

Usually people see their own cultural practices as normal and other religious or cultural practices as cruel. 

It is not the people who are suffering from malnutrition or poverty who are saying that it is cruel to sacrifice an animal and share the meat with people who are deprived. The sacrifice is not just to kill the animal and destroy it for the sake of killing or feeding an idol, but rather it is intended to go to good use.

As the Qur'an says, it is not the flesh or the blood of the animal that reaches Allah, but rather it is the piety. In the book 'Ilal al-Shara'i', it is also related that the Prophet (S) said: "This sacrificial offering of the slaughter animal has indeed been established [as part of the pilgrimage rituals] so that your poor may be able to partake of meat, so feed them [with it]."

And, are the people who are criticizing this eating meat? If they are, there is no more discussion to be had. Even if they don't meat, do they have access to a variety of food or nutritional supplements so that they don't suffer from not eating animal products?

Perhaps if the people who are criticizing this spend a year in a situation where they have very limited types of food and are in need of basic protein and nutrition, they would appreciate the gift of meat more. (Especially currently as the world is facing food shortages.)

Similarly, before modern methods of food production, storage, and transportation, which allows for a variety of food, many people relied on having some meat to get proper nutrition, and this was not considered cruel. 

However, it is of course good to look after matters such as the kind treatment of animals, human and sensitive slaughter, and not wasting the meat at hajj, since it was the Sunnah of the Prophet (S) to be kind to animals. These are modern issues that the world is facing due to large numbers of people and the industrialization of animal raising, that are not related to or limited to Islam or Eid al-Adha specifically, but which still should be taken into consideration on a practical level. 

 

It is highly recommended to sacrifice on Eid Al-Adha, but it is not obligatory except on pilgrims in Hajj. The narration you mentioned means the importance of the sacrifice and the great reward of it but does not mean that it is obligatory.

Wassalam.

In Islam, we are allowed to work to earn livelihood for us and our family all around the year. We are not like some communities who think that working in certain days is not allowed.

Working on the day of Eid, every Eid including Eid-ul-Fitr, Eidul Adha, Eid al-Ghadeer which is greatest Eid in Islam is permitted and the money earned is allowed. Even working on Friday is allowed except when the call for Friday Prayer is declared, we have to leave trade and business and go to join the Friday Prayer. Working on Friday before and after Friday Prayers is allowed.

It is Makrouh (Disliked) to work on Ashura being the day of the greatest tragedy in Islam, and we know that Makrouh is disliked but not Haraam.

Wassalam.