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Zaid Alsalami, Shaykh Dr Zaid Alsalami is an Iraqi born scholar, raised in Australia. He obtained a BA from Al-Mustafa University, Qom, and an MA from the Islamic College in London. He also obtained a PhD from... Answered 3 years ago
Bismihi ta'ala
No, it does not necessarily need to be making contact with the skin. The istihbab is in the wearing of such stones, and even having them on you is of benefit as well.
Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 3 years ago
Not true. We don't have such condition in our authentic Hadeeths from the Prophet (SAWA) and Ahlul Bayt (AS).
Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 3 years ago
Wearing such ring with out Wudhu is allowed as far as you don't touch the engraved name of Allah on it.
Wassalam.
Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 3 years ago
Quranic verses in Sura Yousuf are the strongest evidence in this matter.
Prophet Yousuf told his brothers: Take this shirt of mine and cast it on the face of my father, he will turn clear-sighted. (12:93).
'We have many authentic narrations on the blessings which can be obtained by touching (Masah) of blessed items like Black stone, Zareeh of most humble servants of Allah, Quranic text, etc.
Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 3 years ago
Wearing birthstones is permissible but we have no evidence that it is recommended. It is accepted in some cultures but it is not a religious act.
Zaid Alsalami, Shaykh Dr Zaid Alsalami is an Iraqi born scholar, raised in Australia. He obtained a BA from Al-Mustafa University, Qom, and an MA from the Islamic College in London. He also obtained a PhD from... Answered 3 years ago
Bismihi ta'ala
No, you do not need to take them off when you go to the bathroom, as long as you are certain they will not be contaminated with any najasah, and you keep them away from any impurity, or from you touching it without wudhu.
Otherwise, you can take them off.
Another suggestion would be to paint a layer of clear-colour nail polish.
Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 3 years ago
Wearing Aqeeq is recommended according to authentic Hadeeths. It is not Shirk at all to wear Aqeeq because we never think that the Aqeeq is partner of Allah in any way. Allah kept certain benefits in certain things in His creatures. Benefits of wearing Aqeeq is a gift from Allah.
Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 4 years ago
It is not allowed to touch the name of Allah as well as Quranic verse or part of it with out Wudhu. Names of the Infallibles are also included according to precaution.
Cat is not Najis but we must keep the due respect of the name of Allah in every possible way and in every situation.
Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 4 years ago
It is Makrouh (Disliked) to wear any ring in the index finger or the middle finger. Many Hadeeths mentioned that wearing rings in the index or middle fingers was a practice of the non believers who were been punished like the community of prophets Noah and Lut who disobeyed them.
Rings are highly recommended to be worn in the small finger and ring finger.
Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 4 years ago
We have many narrations encouraging wearing ring, any ring except golden ring for me because it is forbidden for men to wear gold as well as pure silk. We also have many narrations to wear Aqeeq Yamani (Onyx) and Pharozaj and other precious stones.
You can find many of these Hadeeths in Wasaa'il Al-Shia, Hadeeth number 5980 and 5983, 5991, and 5993, and 5996 and many others.
Zaid Alsalami, Shaykh Dr Zaid Alsalami is an Iraqi born scholar, raised in Australia. He obtained a BA from Al-Mustafa University, Qom, and an MA from the Islamic College in London. He also obtained a PhD from... Answered 4 years ago
Bismihi ta'ala
I have read about the positive benefits of black aqiq stone, but not from our Islamic heritage. As far as the highly recommended and very mustahab stone that should be worn, it is the red aqiq. They usually refer to this 'red aqiq' as a aqiq kabadi, which means liver colour aqiq.
That would be the best ring to get, with this specific colour.
Zaid Alsalami, Shaykh Dr Zaid Alsalami is an Iraqi born scholar, raised in Australia. He obtained a BA from Al-Mustafa University, Qom, and an MA from the Islamic College in London. He also obtained a PhD from... Answered 4 years ago
Bismihi ta'ala
Yes, it is permissible to keep on wearing an amulet, talisman, stone, etc. If the verses, Divine Names, or names of Ma'sumeen (a.s.) appear on the outside, then you should avoid touching it. Or, you are able to laminate it, or cover it with clear coloured nail polish, to avoid accidentally touching it.
Yes, you can also read more than seven verses. the only verses you must not read are the verses that have a wajib sajdah.
These verses are in Surah Fussilat, Najm, Sajdah and 'Alaq.
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