115379

Zaid Alsalami, Shaykh Dr Zaid Alsalami is an Iraqi born scholar, raised in Australia. He obtained a BA from Al-Mustafa University, Qom, and an MA from the Islamic College in London. He also obtained a PhD from... Answered 4 years ago

Bismihi ta'ala

Yes, of course he can. The only thing that is haram for a Seyid to take is 'sadaqah wajibah', like Zakat. 

Other than this, whether it is sadaqah mustahab, or aqiqah, or anything else is permissible and fine to take.

And Allah knows best. 

116027

Zaid Alsalami, Shaykh Dr Zaid Alsalami is an Iraqi born scholar, raised in Australia. He obtained a BA from Al-Mustafa University, Qom, and an MA from the Islamic College in London. He also obtained a PhD from... Answered 4 years ago

Bismihi ta'ala

In Shi'i jurisprudence, divorce has multiple conditions and requirements. 

1. You must specify what type of divorce it is. 

2. She must not be in her menstrual cycle, and you cannot divorce her if you have been intimate with her, which means you must way until she finishes her next cycle. 

3. The divorce must be conducted in front of at least 2 highly-pious men. 

4. The divorce formulate must be recited in correct Arabic, in the correct form.

5. Only 1 divorce can be given, which means a three-fold divorce in one setting is invalid. 

If are angry, suppress your anger and do not allow your anger to overwhelm you. Divorce is not to be done out of anger, and it is not an easy thing to do. When you are angry, observe the Islamic etiquette of what to do, and stay calm. 

If you have not met these conditions, then you are not divorced.

And Allah knows best. 

116114

Zaid Alsalami, Shaykh Dr Zaid Alsalami is an Iraqi born scholar, raised in Australia. He obtained a BA from Al-Mustafa University, Qom, and an MA from the Islamic College in London. He also obtained a PhD from... Answered 4 years ago

Bismihi ta'ala

It is very sad that your husband suffers mental illness, and may Allah ta'ala grant him shifa`. 

Whether there is a relation between his mental health and his promiscuity and committing adultery is also irrelevant, and this means you must not allow yourself or the family (if you have children) to endure this. 

Your duty is to do nahi 'an al-munkar, inviting him to tawbah, and I am sure you have tried this, as you mentioned he has no remorse or guilt. 

If you and your family or his family have confronted him about this, and you feel no change is being made, then your option might be divorce. You do not deserve to be continuously mistreated. You also need to take care of your mental well-being, your piety and your spiritual atmosphere, to safeguard yourself and to distance yourself from such acts. 

He might be a good person in other aspects, but this kind of lifestyle is not at all befitting for any Muslim or person of religion. 

Give him an ultimatum, and act upon it. 

With prayers for your success.

115293

Amina Inloes, Amina Inloes is originally from the US and has a PhD in Islamic Studies from the University of Exeter on Shi'a hadith. She is the program leader for the MA Islamic Studies program at the... Answer updated 4 years ago

Asking how day trading is different from gambling is somewhat like asking how getting lawfully married for an hour is different from prostitution. There is an obvious similarity between the two things, while at the same time the situation surrounding them is somewhat different.

Certainly there are some shared pitfalls between investments and gambling. There is the danger of addiction, losing one's money, obsession with money and losing focus on other things in life, sometimes some ethical questions, and so forth.

At the same time, there are some things that surround gambling that are not usually found with investing, even short-term investing or day trading.

Gambling often has no benefit for society and is often based on a game or wager that will not benefit anyone, such as card games, slot machines, or online apps. (With a few exceptions such as lotteries that fund education) In contrast, the ideal behind investing is that it contributes to a product or business which benefits society. Whether or not day trading fulfills that ideal is another question, but at least the inherent goal is different.

Gambling has often been linked to violence and personal crime.

With investing, one actually gets an asset of value, regardless of how long one keeps it, whereas with gambling, one usually doesn't. So there is an actual sort of trade. 

Casinos and betting shops prey on people who are desperate and already down and are designed to make people lose, otherwise they will not turn a profit. Even in cases where the proceeds from gambling are being used for a greater cause (such as lotteries for education), the system is designed so that the player loses, otherwise there is no point in them running it. Basically it is just another way to extract money from people.

In contrast, the underlying hope behind investing is that the business or product succeeds and that it is a win-win situation, even if, in practice, people lose out, sometimes severely.

If you walk by any place of gambling, or even accidentally end up on one of their sites online, there is often a deep spiritual malaise and a cloud of despair. In some places like Vegas, this is covered up by glitter, underdressed women, and so forth. One doesn't tend to find this in places associated with investing. 

So, these are some of the ways that gambling and investing differ on a deeper level.

Basically it is difficult to be personally or spiritually healthy when being involved in gambling, whereas that seems to be less of a concern for people who work with investments, although of course many things in life can lead to spiritual concerns and one should always be careful.

Anyway, it is always good to think about the ethics and wisdom of what one is doing, and whether or not you personally consider day trading to be ethical is something you have to consider for yourself.

It is also wise to consider the possibility of severe loss and not to put any money into investments (day trading or otherwise) that one can't afford to lose. 

So this is a slightly different approach to the question than a purely shariah answer, hope it provides some useful insights. 

114170

Zoheir Ali Esmail, Shaykh Zoheir Ali Esmail has a Bsc in Accounting and Finance from the LSE in London, and an MA in Islamic Studies from Middlesex University. He studied Arabic at Damascus University and holds a PhD... Answered 4 years ago

Bismillah

Thank you for your question. Adhan and Iqamah are recommended acts so there is no problem in not performing them.

May you always be successful 

66467

Rebecca Masterton, Dr Rebecca Masterton graduated with a BA in Japanese Language and Literature; an MA in Comparative East Asian and African Literature and a PhD in Islamic literature of West Africa. She has been... Answer updated 4 years ago

"Meditation in the life of the Prophet (sawa) predated the divinely revealed instruction on canonical prayer. The Prophet (sawa) underwent long periods of spiritual retreats known as tahannuth on mount Hira. As we have seen given the fact that His daughter used a black knotted prayer rope used in the hesychast tradition indicates that he himself most probably engaged in body-breath-mind meditative practices BEFORE the command of performing Salah was given through divine revelation." (Dr. Francisco Luis).

The field of the transmission of practices from the Imamiyya to what later became Sufi groups and then orders is one of the most neglected in Islamic Studies, although it is slowly developing. Mohammad Ali Amir-Moezzi mentions possible links between the muraqaba techniques practiced by the Naqshbandiyya-Mujadidiyya and the Imamiyya (pps 50-51, The Divine Guide in Early Shi'ism) - although this does not involve breathing techniques, but rather connection through intention to subtle centres called 'lata'if'. It is interesting that the Naqshbandiyya arose in Khorasan where there were many Imamiyya. It is a general rule that with the democratisation of a religious/spiritual movement, there can be a watering down of its teachings. Similarly, we have almost no extant texts from the early period of Islam - and that can't be just because all of the texts were burned or destroyed; so the question remains with regard to the full extent of what has been lost, and why.

76548

Rebecca Masterton, Dr Rebecca Masterton graduated with a BA in Japanese Language and Literature; an MA in Comparative East Asian and African Literature and a PhD in Islamic literature of West Africa. She has been... Answered 4 years ago

In a word, 'no'. He is not allowed to do that. It is hoped that the couple can work toward understanding one another better, and sincerely find a solution that satisfies both parties.

115266

Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 4 years ago

Aisha was a mature woman and not a child as some people claim when she got married with Prophet (SAWA). What is famous among our Sunni brothers according to some of their books, that she was seven or nine years old girl. This is among many famous things which have no authentic evidence as it said in Arabic رُبَّ مشهور لا أصلَ له

They wanted to create a virtue for Aisha by claiming that she was very young when she got married to the Prophet (SAWA). This claim of her very young age contradicts with facts mentioned in their own Sunni books which mentioned the age of her sister Asmaa' Bint Abi Bakr who was ten years older than her.

First fact: Asmaa' Bint Abi Bakr was born 27 years before the Bi'thah of the Prophet (The start of Islam). This fact has been mentioned in many prominent Sunni books like:

Mo'jam Al-Zawaa'id , v.9, p.260.

Omdatol Qaari, 2:93.

al-Mo'jam Al-Kabeer by al-Tabaraani , 24:77.

Tareekh Dimishq by Ibn Asaakir 69:9.

Tahtheeb Al-Asmaa',2:593

Osd Al-Ghaabah, 5:392.

al-Isaabah , 8:14.

Second fact: Aisha was ten years younger than her sister Asmaa'. This fact has been mentioned in many Sunni books like : 

al-Estee'aab 2:616

al-Sunan Al-Khubra by Al-Bayhaqi 6:204

Siyar A'laam Al-Nubalaa' 2:295

Tahtheeb Al-Tahtheeb 2:398

Tareekh Al-Islam by al-Thahabi 5:354

al-Bidayah wal Nihayah 8:381
Osd Al-Ghaabah 5:392

These two facts lead to the fact of the age of Aisha. She was born seventeen years before the Bi'thah. The Prophet remained in Makkah for 13 years the migrated to Madinah. This means that Aisha was thirty years old when the prophet migrated to Madina. The marriage took place two years after migration which means that Aisha was thirty two years old when the marriage was consummated.

Many Sunni scholars have rejected the narrations in their own books about the small age of Aisha despite being narrated in Bukhari book. 
Many enemies of Islam have attacked the Prophet because of the claimed very young age of Aisha which is claimed by some Muslims.

'We have authentic evidence as you can read above that Aisha was never a child, but was over thirty years.

Wassalam.

100531

If the saved money came from an income out of which Khums has been paid, then no Khums again on such amount. But if the saved money came from a source of income with out paying its Khums, then Khums on that part of the savings remains obligatory.

Wassalam.

115321

Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 4 years ago

Muslim is allowed to study any system of medicine as far as it is a medical science with out any additional non medical opinions. Non Muslims' opinions are not part of the medicine but their way in understanding or dealing with it. We study the medical science and leave the non Muslim myths. Our Muslim history has evidence that we take medical knowledge and other worldly sciences from any expert being Muslim or non Muslim. No doubt, we have great treasure of medical knowledge in thousands of narrations and sayings of the Prophet (SAWA) and Ahlul Bayt (AS). That does not stop us from studying any other source of medical knowledge.

Wassalam.

115364

Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 4 years ago

Yes definitely. Husband is required to provide all livelihood needs for his wife including home, food, clothing, medication, etc. Even if the wife is rich, still her husband remains responsible in Islam to provide all her livelihood and housing needs for her.

Wassalam.

115298

Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 4 years ago

There is no doubt about the fact that Quran has the absolute truth from Allah, The Creator, to guide us to the Truth. Allah (SWT) said in Quran (And of everything We have created pairs, that you may remember) (Sura 51, Verse 49).

Our knowledge as human beings is limited by our intellectual limits and we don't have knowledge about everything in the universe. When our knowledge about the creatures is limited, obviously our knowledge about its pairs is very limited. Human beings wil know the facts about the universe when the Last Imam (Al-Mahdi)(AS) comes back to public life and discloses the facts to human beings.

Nevertheless, scientists speak today about gravity and anti gravity. Anti gravity can be the pair of the gravity. Final facts of pairs will be known after full knowledge about the things which might take time for authentic scientific research and definite facts.

Wassalam.