Ask A Question About Islam And Muslims

14 Questions

Allah (SWT) Has ordered us in Quran : O you who believe , Obey Allah and obey the Messenger and your divine leaders. Sura 4, verse 59.

'This verse is very clear that it is obligatory to obey Allah absolutely and always, and to obey the Messenger absolutely and always and the divine leaders absolutely and always. This means that all their orders are according to Allah and the Messenger Hesse it is obligatory to obey them as we are ordered to obey Allah and the Messenger. This means that these divine leaders are fully pure and never commit any sin otherwise if they possibly commit any sin then Allah will never Order us to obey a person who might commit a sin as such order can lead to commit a sin which is impossible.

'Sura 33, verse 33 is also clear that Ahlul Bayt are fully purified from any sin or error.

'With out the fact of the infallibility of Ahlul Bayt (Aas) it will be possible to follow any sinful act of the leaders. This is impossible to order Muslims to obey a sinner. Allah says in Quran: : My promised authority will never reach to sinners. Sura Baqara, verse 124, which is very clear that divine leaders can never be sinners.

Wassalam.

If the down side of the shoes becomes Najis, then walk ten steps after removal of the Najis item, lower part of the shoes becomes Tahir.

'If the upper part of the shoes becomes Najis, you must wash it with water after removing the Najis item if any.

Wassalam.

Bismihi ta'ala

As Muslims, we do istinja`, or wash ourselves after using the toilet, not only because it is more hygienic and cleaner, but also to stay in the state of taharah, especially for salat. 

This is necessary, wherever you may be, even in public office, if you are there regularly. You can use a water bottle, and it does not need to be excessive amount of water as well. 

If you do not wash yourself, then no, you cannot pray in such a state, especially if it is after urinating. Your option is to either wait until you go back home, wash yourself, and then pray, or do as recommended above, and pray on time. 

And Allah knows best. 

Simply, everything is Taahir for you unless and until you know for sure that it is Najis. This is a rule in jurisprudence based on a narration of Ammar from Imam Jafar Al-Sadiq (AS) stating : Everything is ritually clean till you know that it is ritually unclean. (Wasaa'il al-Shia, V.2, Section 37 on Nijasah). 

 Your doubt in this matter does not make any difference. You are ritually clean because you are just doubting and not sure that your body became Najis.

Wassalam.