We have narrations like this however some scholars do ta'wil of these narrations and state that if kissing someone's hand such as a righteous scholar, is done with the intention of glorifying Ahlul Bayt (as), then it is permitted. This is because many respect the righteous scholars due to them being those who spread Ahlul Bayt's (as) teachings, and there narrations from the imams (as) themselves emphasising on respecting the righteous ulema as well as keeping away from the evil ones.
Al-Wilayah al-Takweeniyyah الولاية التكوينية is a new term used by the recent scholars which means the gift from Allah to His most humble servants enabling them to do things which are impossible for others, e.g. the ability of reviving a dead to make him alive, which was granted to prophet Easa Jesus (AS) (3:49), the ability to make the pieces of dead birds come together alive which was granted to prophet Ebraheem (AS).(2:260), the ability to travel from Macca to Al-Quds then from their to the skies and return back in the same night which was granted to the Prophet Muhammad (SAWA) etc.
The gift of Wilayah Takweeniyyah is used by the most humble servants of Allah (SWT) to serve the message of Allah to guide people to the Truth.
All Muslim sects believe in extra ordinary acts done by humble servants of Allah. It is something gifted by Allah (SWT) similar to Wilayah Takweeniyyah.
Thank you for your question. The need to follow the fatwa of a jurist stems from the requirement to act on knowledge. In a world of imperfect knowledge it is natural that different experts will come to different conclusions. For the person acting on rulings their responsibility is to try their best to act on knowledge by acting in correspondence with the conclusions of those they believe are in a better position to ascertain what their stance should be on a particular issue and that is what they will be judged on. And Allah is the All Knowing.
Ahmad ibn Hanbal is considered among the Hanbali sect as the most important in Ilm al-Rijaal.
There is famous book ( Tabaqaat al-Hanaabilah)طبقات الحنابلة لابن أبي يعلى complied by Ibn Abi Ya'la who classified the Hanbali Ulama in to six degrees.
Ahmed Ibn Hanbal died on 241 Hijri. His sons Abdullah and Salih are considered prominent after him.
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