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It is a known fact in books of history and Hadeeth that Marwan ibn al-Hakam was a cousin brother if Uthman ibn Affan. Famous Sunni scholar Al-Dhahabi mentioned this fact in his book (Siyar A'laam al-Nubalaa') 3:476 . There is no dispute between historians that Marwan ibn al-Hakam was cousin brother and son in law of Uthman ibn Affan.

Wassalam.

Bismihi ta'ala

The expression used in this khutbah is:

 وَقَدْ نِلْتَ مَنْ صَهْرِهِ مَا لَمْ يَنَالاَ

and you also hold relationship to him by marriage which they do not hold.

There are different views regarding this, but what can most certainly be said is that the Prophet (s.a.w.) only had one living child, Seyyidah Fatimah al-Zahraa (a.s.). 

As for what this is referring to, the view is that 'Uthman was married to Ruqayah and Um Kulthum, the adopted or step-daughters of the Prophet (s.a.w.). The reason why I say adopted or step-daughters is that there is a strong view that Seyidah Khadijah (a.s.) was not married before the Prophet (s.a.w.), nor did she have any children. It is said they are the daughters of Seyidah Khadijah's sister Halah. 

Anyway, there are different opinions regarding this, and for further reading,  please visit this link [Arabic]:

https://hawzah.net/ar/Question/View/61641/%D8%B5%D8%AD%D8%A9-%D8%B2%D9%8...

And Allah knows best.

Insofar as we do not physically have the Qur'anic manuscript compiled by Imam 'Ali, it is not possible to answer this question with the certainty that comes from seeing things with one's own eyes. Rather, it is necessary to rely on historical reports, and the validity of historical reports can be debated.

Anyway, one difference is that it is reported that Imam 'Ali added commentary and explanations to the codex that he compiled, including an explanation of when/why the ayat were revealed (asbab al-nuzul) and also a broader explanation of the ayat.

It is also reported that Imam 'Ali's manuscript was arranged chronologically, in order of the date of revelation, whereas the 'Uthmanic codex is not arranged chronologically.

In any case, we have been told by the Imams to use the codex that we have today as it is, so it is good to have faith that this is what we are meant to be using.

Allah knows best.

 

No. No one can change Quranic text at all. Usman took the same Quran which was compiled by Ameerul Mo'mineen Ali (AS) with the meanings of verses, and removed the meanings and write the text only with out any meaning.

Wassalam.