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33 Questions

Eternal Hell and Heaven
    1.    The Eternal Paradise for the pious believers is the Grace from Allah and a fulfilment of His promise to the pious believers as He said that the pious believers will be in the Paradise forever
Sura 3, verses 15, 136, 198
Sura  Nisaa, verses  13, 57, 122
Sura Al- Maa'ida Verse   85
Sura al-An'aam Verse 128
Sura al-Tauba  Verses 22, 72, 89, 100
Sura Hood  Verse 108
Sura Ebraheem Verse 23
Sura al-Kahf Verse 108
Sura Taha  Verse 76
Sura al-Furqan  verse 76
Sura al-Ankaboot Verse 58
Sura al-Ahqaf Verse 14
Sura al-Fath Verse 05
Sura al-Hadeed Verse 12
Sura al-Mujadalah Verse 22
Sura al-Tahabun Verse 09
Sura al-Palaq Verse 11
Sura al-Baiyena Verse 08
    2.    Eternal Hell and Punishment is not for every sinner. Hadeeth says that the majority of those who go to hell fire will be released from it after they face the punishment of their bad deeds which they insisted on till death. In the narration everyone who has got any part of faith in Allah will never remain in the hell fire forever. Those who will remain in the hell fire are the enemies of Allah and enemies of mankind.Those who insisted on denying the facts and denying the truth and those who have their intention to continue doing wrong and denying the truth even if they remain alive forever. Imam Jafar as-Sadiq (a.s.) was asked by someone why some people will remain in the hell fire forever and why the believers in the Paradise forever. In the reply Imam Jafar as-Sadiq (a.s.) said the reason for that those who had decided in their intentions that they will continue denying the truth and doing wrong even if they remain forever in the worldly life they will face the eternal hell fire and those believers who had intention in their life to obey Allah they will get their intention to obey Allah as long as they remain in life will get the reward in the Paradise forever and the Imam recited this verse “قُل كُلٌّ يَعمل على شاكلته Qol Kullun Ya’malo Ala Shakilatih” Say everyone acts upon His way. Imam said that the intention of the bad people and the intention of the good people resulted in their result either in Hell Fire or Paradise. (Elal al-Sharaa’i علل الشرائع Page 523.).
    3.    Even in the worldly laws and rules of punishment, a minute of a murder crime because of anger is punished by whole life of imprisonment or even by life sentence. Those who killed innocents and had the intention to kill when ever it suits their arrogance, will be in hellfire for longer periods.
    4.    We have not yet witnessed the Mercy of Allah on The Day of Judgement and we don’t know it’s limits. Allah’s Mercy and Forgiveness is much greater than our imagination. We know that : any one who does evil will face the results of it. (5:123).
    5.    Eternal hell is not for all sinners but only those criminals of mankind who committed worst crimes and intended to always commit crimes forever. All sinners who did good and bad will get the Mercy of Allah even after entering the hell if they enter it, according to their good deeds or the Shafa’ah (intercession) which can save them.
Wassalam.

Imamah is the divine leadership after the Prophet (SAWA) to lead and guide Muslims to the real teachings of Islam. It was mentioned in hundreds of times by the Prophet (SAWA) including the greatest announcement in Islam on the Day of Ghadeer when the Prophet ordered all Muslims to give allegiances to Ali as the commander of the faithful.

Muslims are required to obey the Prophet (SAWA) as Allah (SWT) says in Quran : Who obeys the Prophet has in fact obeyed Allah.(Sura Annisaa', verse 80).

There are hundreds of authentic narrations in Sunni books about this most authentic prophetic order

Wassalam.

When the Qur'an speaks of removing bad feelings in heaven (7:43), it speaks of it for all people in general, not only women. So one can assume that neither men nor women feel bad feelings like resentment or anger or jealousy in heaven.

Jealousy is related to this life because of our restrictions due to our physical bodies and social factors, as well as things such as concerns over lineage, or fear of loss if one's spouse goes to another, but in Paradise, those are no longer considerations since the environment lacks the same restrictions as the material world.

My understanding of verses such as 36:55-57 which talk about spouses enjoying each other's company in Paradise is that it is a general use of the word "azwaj", meaning that human beings in general will be with enjoyable and appropriate partners, not that this is specifically referring to men and their earthly wives.

This is because most human beings have the inclination to unite with another because the human being is incomplete whereas Allah is complete. Therefore in Paradise they would also have the opportunity to unite with others, without the same social or material restrictions that they have here, although of course the greatest pleasure is to be in the presence of Allah.

This is similar to the apparent usage in 4:1 where it speaks of creating the soul and its mate (zawj) in an apparently ungendered fashion, albeit in practice many Muslims, including Yusufali in translation, render this as creating the man and his woman. But the actual language of the Book does not specify this distinction.

So, from this angle, one does not get the sense that specifically a man will be enjoying all the hur al ayns and the woman is bound only to her husband. In fact, that makes no sense because some women marry many times, and some marry no times. Some women also marry men like Yazid who is the last person they would ever see or want to see in Paradise. 

However, inshallah if someone wishes to be reunited with their husband or wife in Paradise, they will be able to do so and enjoy each other's company there. 

In any case, when we discuss the Hereafter, we really just take our best guess based on our understanding and what has been transmitted - none of us can say with entire certainty; what is certain is that we will find out.

When you pray all the obligatory Prayers and fast the month of Ramadan, it means that you definitely have faith in Allah in your heart. You might have had some doubts or wrong thoughts which are not been dealt with properly and not been cleared yet. Such thoughts might make you think that you lost your faith in religion but in fact you did not.
These are few important points which usually help in similar cases:

1. Be very frank with your doubts and never suppress any question but face it and discuss it by evidence, reason and logic taken from authentic knowledgeable scholars.

2. Don't fear any question and have self confidence that you will find the real answers in the book of Allah and the sayings of the Prophet (SAWA) and his holy Progeny Ahlul Bayt (AS).

3. Seek more guided knowledge from authentic sincere scholars (Ulama) who have experience in similar cases of doubts and questions.

4. Recite Quran with voice which you can hear and try to understand and ponder on its meanings.

5. Recite the sayings of the Prophet and Ahlul Bayt especially in Nahjul Balagha on the subjects of your question. No doubt, the wisdom of the Prophet and Ahlul Bayt (AS) is the best wisdom for any human being who seeks the truth.

'Wassalam