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Amina Inloes,
Amina Inloes is originally from the US and has a PhD in Islamic Studies from the University of Exeter on Shi'a hadith. She is the program leader for the MA Islamic Studies program at the Islamic College in London and also the Managing Editor of the Journal of Shi'a Islamic Studies. 731 Answers
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Sayyed Mohammad Al-Musawi,
Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to religious questions. In the past, he has also spent significant time in India guiding the community. 4537 Answers
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Zaid Alsalami,
Shaykh Dr Zaid Alsalami is an Iraqi born scholar, raised in Australia. He obtained a BA from Al-Mustafa University, Qom, and an MA from the Islamic College in London. He also obtained a PhD from ANU, Canberra. He has written and translated several Islamic texts and also prepared educational videos on Islamic rulings and practices. 860 Answers
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In Nahj al-Balaghah, it is related that Imam 'Ali said, "A woman's jealousy is disbelief, and a man's jealousy is faith."
This is generally explained by saying that a woman should not be jealous of her husband for lawfully taking another woman (such as a co-wife), because it is allowed. However, a man's jealousy over his woman will impel him to protect her from other men.
(Sadly, many customs and traditions worldwide regarding women boil down to protecting women from overeager men!)
Either this attribution to Imam Ali is accurate; or, possibly, there is a cultural element to this attribution to Imam 'Ali since many cultures have this sense of machismo.
Al-Kafi also contains a hadith which says that a woman's ghirah stems from love (al-Kāfī, vol. 5, p. 506, no. 6). That is, because she loves her husband, she wants him for herself.
Some narrations discuss ghirah relating to Allah; for instance, because of his ghirah, Allah hates the forbidden things. This is somewhat similar to the idea of sexual morality (just as the womenfolk are described as the haram and off limits to other men, the sins are described as haraam and off limits to people) but is also broader. It seems to be the Islamic way that the Old Testament idea of a "jealous God" is revised.