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The evidence of the prophet hood of Muhammad (SAWA) are too many but Quran and Ahlul Bayt (AS) are the greatest evidence. Any human being who uses his senses will see when reading Quran and the sayings of Ahlul Bayt (AS) that it is miraculous and it can never come from any human being with out link with or support from Allah.

The prophet hood of Jesus (AS) was proven by many miracles which can never be denied by sensible human being. Some people have enmity against Jesus and his mother which is the reason of denying his prophet hood.

Wassalam.

In the name of Allah

During the 9 years of The Holy Prophet's life after Hijrah - depending on the definition of battle - between 80 to 100 counts of Battle between Muslims and non-muslims are recorded in history. 
The Holy Prophet -Peace be upon him and his Ahlul Bayt- was personally present and leading the Army in 27 of these Battles that are called Ghazwah (غزوة). The rest were lead by his appointed generals.
It's worth mentioning that most of these battles were resolved without any/major conflict like the Conquest of Mecca.

Here you can read more details about some of these battles:
https://www.al-islam.org/life-muhammad-prophet-sayyid-saeed-akhtar-rizvi...

WasSalaam.

There is contradiction at all. Allah (SWT) grants everlasting life to the martyrs (2:154) and (3:169). The Prophets and Infallible Imams are much higher in degree from the martyrs, so, their continuous life is very obvious. Every Muslim salutes in his Salah, the Prophet السلام عليك أيها النبي ورحمة الله وبركاتهand all Pious servants of Allah السلام علينا وعلى عباد الله الصالحين

This means that they are alive to receive and respond to our salutations.

Allah (SWT) Has created the rules of this universe, but, His will is above all te rules. He made the fire cool and peace on Ibrahim, and He made Easa able to revive dead to alive. He ordered continuous life for His most humble servants.

Wassalam.

There is a narration from 'A'isha that says that Holy Prophet (s) died with his head in her lap, however, according to narrations in Usul al-Kafi, Volume 1, and also other Sunni narrations, the Holy Prophet (s) died with his head in the lap of Imam 'Ali (as). Imam 'Ali narrates this, saying that the Holy Prophet (s) kept on whispering to him and passing on knowledge. He 'opened a thousand gates, each of which opened another thousand gates.' Someone later asked Imam al-Sadiq (as) how many of those gates had been opened to the Shi'a and Imam al-Sadiq (as) said, 'Not even two'. So, the final words were whispered to Imam 'Ali (as) and we don't know what they were.

Nahj al-Balagha: 

“I laid you down in your grave when your last breath has passed between my neck and chest.” (Nahj al-Balagha, Sermon 201, p.441)

“When the Prophet (saas) died his head was on my chest, and his (last) breath blew over my palms and I passed it over my face.” (Nahj al-Balagha, Sermon 196, p.431)
 

The following is quoted in Khasa’is of Nasa’i from Umm Salamah: "By Allah, the closest person [to the Prophet] at the time of the Prophet's death was ‘Ali. Early on the morning of the day when he was going to die, the Prophet called ‘Ali who had been sent out on some errand. He asked for ‘Ali three times before his return. However, ‘Ali came before sunrise. So, thinking that the Prophet needed some privacy with ‘Ali, we came out. I was the last to be out; therefore, I sat closer to the door than the other women. I saw that ‘Ali lowered his head towards the Prophet and the Prophet kept whispering into his ears (for sometime). Therefore, ‘Ali is the only person who was near the Prophet till the last." 

Al-Hakim al-Nasyaburi, moreover, remarks in his Mustadrak that: "the Prophet kept confiding in ‘Ali till the time of his death. Then he breathed his last." 

Imam al-Sadiq (as) narrates: ‘The Messenger of Allah (p.b.u.h.a.h.p.) said in his illness duringwhich he died: “Call to me my sincere friend (khalq).” And the two women (‘A’isha and Hafsa) sent for their fathers, and, when the Messenger of Allah (p.b.u.h.a.h.p.) saw them, he turned away from them. Then he said: “Call to me my sincere friend.” So ‘Ali was sent for, and when he saw him, he (‘Ali - p.b.u.h.) bent over him and (the Prophet - p.b.u.h.a.h.p.) spoke to him. When he came out, the two (fathers) met him (‘Ali - p.b.u.h.) and said to him: “What did your sincere friend say to you?” He said: “He spoke to me about a thousand gates, each one of which opens (the way to another) thousand gates.”’ (Al-Kulaynī, al-Kāfi, Vol. 1, al-Usūl, Part Two, 4: ‘The Book of Divine Proof’, Chapter 65 ‘The Sign and the Warrant for Amir al-Mu’minin Peace Be Upon Him’, no. 767-4, p. 375.)