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In Nahj al-Balaghah, it is related that Imam 'Ali said, "A woman's jealousy is disbelief, and a man's jealousy is faith."

This is generally explained by saying that a woman should not be jealous of her husband for lawfully taking another woman (such as a co-wife), because it is allowed. However, a man's jealousy over his woman will impel him to protect her from other men.

(Sadly, many customs and traditions worldwide regarding women boil down to protecting women from overeager men!)

Either this attribution to Imam Ali is accurate; or, possibly, there is a cultural element to this attribution to Imam 'Ali since many cultures have this sense of machismo.

Al-Kafi also contains a hadith which says that a woman's ghirah stems from love (al-Kāfī, vol. 5, p. 506, no. 6). That is, because she loves her husband, she wants him for herself.

Some narrations discuss ghirah relating to Allah; for instance, because of his ghirah, Allah hates the forbidden things. This is somewhat similar to the idea of sexual morality (just as the womenfolk are described as the haram and off limits to other men, the sins are described as haraam and off limits to people) but is also broader. It seems to be the Islamic way that the Old Testament idea of a "jealous God" is revised. 

Free will of every human being is a Quranic fact which can never be denied, Every human being is free to be a believer or a disbeliever, then all will meet the results of their own deeds and decisions. In Quran (We Have Guided him to the right way, then he decides whether to be a grateful or ungrateful. Sura 76, Verse 3.

The Knowledge of Allah (SWT) is unlimited and He Knows who will do what and when and where, but it never means forcing people to do wrong. Those who do wrong do it by their own decision and free will same those who do good. Allah (SWT) Helps doing good and never Helps doing bad.

Wassalam.

This narration is in Saheeh Muslim which is the second most authentic books of Hadeeth among our Sunni brothers, in which Umar ibn al-Khattab  himself told Abdullah ibn Abbas that : You and Ali looked at Abu Bakr as a liar, traitor, licentious, then looked at me as a liar, traitor, licentious.

This statement of Umar reflects the stand and opinion of Ali (AS) about Abu Bakr and Umar.

Wassalam.

Our great scholars who are Maraaje’ of Taqleed have studies all the Hadiths regarding marriage including this Hadith mentioned in your question and gave clear verdict that marriage between Mo'mina and Mo’min is allowed with out the condition of being Sayyed or not Sayyed. Great Sayyed Ulama have given their Sayyed daughters for marriage to non Sayyed Mo’mins like Ayatullah Khomeini who gave his daughter to Shaikh Eshraqi, Ayatullah Sayyed Muhsin Al-Hakeem who gave his daughter to Shaikh Hasan Najaf, Ayatullah Gulpaygani who gave his daughter to Shaikh Saadi and many other great Ulama.

In some countries culture such marriage is not accepted, but culture can never change the Sharia of the Prophet (SAWA) and Ahlul Bayt (AS).

Wassalam.