Marriage is either highly recommended or obligatory depending on the situation of the person. It is highly recommended for people in general to get married as the prophetic orders to Muslims: تناكحوا تناسلوا Get married, Have children. Hadeeth states: Marriage is from Sunnah, so any one who abandons my Sunnah is not from me. النكاح من سنتي فمن رغب عن سنتي فليس مني.
Marriage becomes obligatory when a person is in danger of falling in sinful acts just because of being unmarried.
In the case mentioned in the question we must emphasize that marriage should never cause injustice to your spouse if you do have any interest in other gender. You need to consult medical and psychological experts and get proper treatment then go for marriage. Some times, marriage itself can help in treatment.
You should never give up or surrender to abnormal situation which is away from the teachings of Allah (SWT).
Leaving marriage might worsen such cases, but with out proper treatment, you might do injustice on an innocent person whom you want to live with when you are still not adequate to be a proper spouse.
Human life is based since its start from time of Adam and Eve and continuing on the marriage between man and woman. With out this clean and instinct relation of marriage between man and woman, no life can continue.
Losing attraction in opposite gender and feeling attracted to same gender is an abnormal situation which needs to be dealt with by specialist psychiatrists.
Sexual attraction can be deviated and go in wrong direction as we see some abnormal persons feel attracted to a married woman or a close family member or even to an animal. This means that not every attraction is legitimate but it can be wrong and sinful even if some people think it normal.
The person who feels such abnormal attraction needs to deal with himself to understand and treat the reasons and seek help and advice from specialists and trusted scholars.
No doubt, the believer in Allah, the Prophet and Ahlul Bayt should read what the holy texts said about such feelings and acts and why such acts are mentioned in holy texts as major sin which led to destroying Communities which used to do it as we read in Quran about people during the time of Prophet Lut.
Thank you for your question. Islam has stressed the equality of men and women when it comes to their relationship with God. Their actions and attitudes are their own and they will be recompensed with justice and mercy. When it comes to some of the rulings on a sociological level, while they may not be the same for a man and woman, that doesn't affect their equality in front of God and certainly doesn't indicate inferiority as the Qur'an has clearly defined the benchmark of superiority being that of God-consciousness. There is also no ownership as the woman is a free woman and is responsible in front of God. It is her choice to follow these rules in her obedience to God, and for that she achieves the spiritual progression which is the benchmark of excellence.
At the same time, there is much discussion on the rulings related to women and the paradigms that have been used throughout our intellectual history to determine the rulings in different epochs. While that discussion has not resulted in a change of view of many scholars in regards to the specific ruling in your question, research is continually being made to apply our understanding of Islamic law in each time and the concern that you have raised is one that is taken seriously in intellectual circles, bearing in mind the changing roles of women in the modern world.
Islamic rules forbidding seeing or touching other gender (Non Mahram) are very clear but exceptions come if there is a real necessity to save life. Necessity must be assessed and the exception should meet no more than the necessity. Any act more than the real necessity is not permissible.
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