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Imam Ali (AS) had been ordered by the Prophet Muhammad (SAWA) not to fight against them as that can initiate civil war among Muslims and that exactly was what those people and the enemies of Islam want. He controlled over himself as he said : I kept patience with all the hardships فصبرت وفي الخلق شجى وفي العين قذى 

Imam Ali (AS) obeyed the orders of the Prophet (SAWA) in not fighting. He had no aim but preserving Islam for the all coming generations and not letting the evil acts of some persons cause damage to the Message which was sent to guide the whole human beings all the time.

He said: I will remain peaceful as far as Islam safe and injustice is on me and my family.

Wassalam.

The attack on the house of Fatima Zahra (AS) has been admitted by leading Sunni leaders including Abu Bakr himself who openly said when he was about to die that I wish that I did not attack the house of Fatima even if it was a center  of war against me. This is narrated by eminent Sunni scholars like:

1. Al-Tabarani in al-Mo'jam al-Kabeer , 

2. al-Dhahabi  in Meesan al-E'tidaal,

3. Ibn Qutaiba and quoted by Ibn A'bd Rabbih in his book al-E'qd al-Fareed.

4. al-Mas'oodi in amorous al-Dhahab.

5. Ibn Asaakir in Tareekh Dimishq.

6. al-Haithami in Majma' al-Zawaa'id.

7. al-Soyouti in Musnad Fatimah 

8. al-Muttaqi al-Hindi in Kanz al-Ummaal.

Beside this, we have hundreds of Sunni books who narrated about the attack and fire to burn the house or door of Fatimah e.g.

1. Tareekh al-Tabari , V.2, P. 443.

2. Mussannaf Abi Shaibah, V. 8, P. 572.

3. al-E'qd al-Fareed , V.2, P. 73.

4. Ibn Abd al-Barr in al-Estee'aab, V. 1, P. 298.

5. al-Waafi bil Wafayaat by al-Safari, V.2, P.227.

6. Kanzul Ummah , V.5, P.651.

7. Abul-Fidaa' in al-Mukhtasar Fi aakhbaar al- Bashar, V.1, P.107.

8. Ibn Taymiyyah (the staunch enemy of Ahlul Bayt) in his book Minhajul Sunnah, V.8, P. 291.

9.Ibn Hajar al-A'sqalani in Lisaan al-Mizan, V.1, P.111.

10. al-Dhahbi in Milan al-E'tidaal, V.1, P. 139 and in Siyar A'laam al-Nubalaa', V. 15, P. 578.

11. Al-Tabarani in al-Mo'jam al-Kabeer , V.1, P. 17.

12, Al-Haithami on Mo'jam al-Zawaa'id, V.2, P. 353.

and many other Sunni sources.

Wassalam.

The shrine of Sakina is in Dariyya near Damascus. It has been reconstructed recently by Allama Sayyed Ahmad al-Wahedi  who has compiled number of narrations supporting that Sakina was a daughter of Imam Ali (AS) and Fatima (AS) including:

1. A narration in Mustadrak Safeenatul Bihar by al-Namazi, vol.5 , p.90 in which imam Zainul Abideen (AS) narrated from Sakina about the greatness of Fatimah (AS).

2. In Amaali al-Tousi a narration from Imam Husain (AS) mentioning Sakina his my sister (Wasa'il al-Shia by al-Hurr al-'Aamili , v. 14, p.168).

3. In Biharul Anwaar (v.45, p.104), a narration that Ameerul Mo'mineen (AS) called all his children by their names to say fair well to their mother Fatimah (AS) before her burial and mentioned Sakina among them. 
Wassalam.

The most authentic sources indicate that Fatima al-Zahra (SA) was born five years after the Bi'thah (Prophethood declaration  ) which is three years after the Esraa'.
Al-Kafi;1:458

and Kashf al-Ghummah by al-Erbali; 1:449,

and al-Manaaqib by Ibn Shahr Ashoob 3:357.

Authentic evidence from Abi Jafar (AS) stated that her birth was five years after Bi'thah. Al-Kafi 1:457 and from Abi Abdullah Al-Sadiq (AS) ; Dala'il al-Imamah 18/79 and from Imam Al-Redha (AS) ; Tareesh Al-A'immah by Ibn Abi al-Thalj.

Some Sunni books narrated different narrations but not authentic as the statements of Ahlul Bayt (AS) mentioned above.

'The age of Fatima Al-Zahra (AS) when she was martyred was eighteen years according to the most authentic sources.

Wassalam.