Ghadir Khumm
in the Qur'an, Hadith, History

`Umayrah b. Sa`d al-Hamadání al-Kúfí
(d. 0 AH/622 CE)

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by `Umayrah b. Sa`d al-Hamadání al-Kúfí
(d. 0 AH/622 CE)

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Chains of Transmission
[1] [2] [3] [4] [5] [6] [7] [8] [9] [10] [11] [12] [13] [14] [15] [16] [17] [18] [19] [20] [21] [22] [23] [24] [25] [26] [27] [28]
S204 Abú Nu`aym, A<mad b. `Abd Alláh, al-'I#fahání Reliability of this narrator Chains of narration (Isnad) with this narrator
\ilyat al-Awliyá'  
Beirut: Dár al-kutub al-`ilmiyyah (10 vols), 1988 CE  vol. 5, p. 27   
 
Linked to scanned page from \ilyat al-Awliyá'

O102 Abú `Abd al-Ra<mán b. Abí `Á'ishah (Ibn Abí `Á'ishah)
(d. 0 AH/622 CE)
Reliability of this narrator Chains of narration (Isnad) with this narrator
O41 Ismá`íl b. `Umar (`Amr), Abú al-Mundhir al-Wási>í (al-Bajalí)
(d. 0 AH/622 CE)
Reliability of this narrator Chains of narration (Isnad) with this narrator
S19 Mis`ar b. Kidám b. |ahír, Abú Salmah al-Hilálí al-`Ámirí al-Rawásí
(d. 153 AH/770 CE)
Reliability of this narrator Chains of narration (Isnad) with this narrator
T37 ^al<ah b. al-Mu#arrif b. `Amr b. Ka`b, Abú Mu<ammad al-Yámí (al-'Ayámí) al-Hamadání (Sayyid al-Qurrá')
(d. 112 AH/730 CE)
Reliability of this narrator Chains of narration (Isnad) with this narrator
T60 `Umayrah b. Sa`d al-Hamadání al-Kúfí
(d. 0 AH/622 CE)
Reliability of this narrator Chains of narration (Isnad) with this narrator
C86 Amír al-Mu'minín `Alí b. Abí ^álib
(d. 40 AH/660 CE)
Reliability of this narrator Chains of narration (Isnad) with this narrator
E70c
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Sulaymán b. A<mad (al-^abarání) narrated to us that A<mad b. Ibráhím b. Kaysán narrated to us that Ismá`íl b. `Amr al-Bajalí narrated to us that Mis`ar b. Kidám narrated to us from ^al<a b. Mu#arrif from `Umayrah b. Sa`d who said:

I saw `Ali on the pulpit adjuring the companions of the Messenger of Alláh, blessings and salutations of Alláh on him, among them Abu Sa`íd, Abú Hurayrah and Anas b. Málik, while they were around the pulpit. `Alí was on the pulpit and around it were twelve men and they were among them.

`Alí said: "I adjure you by Alláh, did you hear the Messenger of Alláh say: ‘Of whomsoever I am master (mawlá), `Alí is his master?’" All of them stood up and said: "Yes indeed." One man was sitting. He said: "What prevents you from rising?" He said: "O Amír al-Mu’minín, I have become old and have forgotten."

He said: "O Allah, if he is lying, strike him with a good (<asan) trial.[1].

He said: He did not die before we saw a white spot between his eyes that the turban could not conceal.

It is a ‘gharíb’ <adíth of ^al<a, the lengthy version of which is only reported by Mis`ar; Ibn `Áishah has reported the like of it from Ismá`íl. Al-Ajla< and Háni' b. Ayyúb have reported it from ^al<a in brief.

[1] Al-Amíní said: The word ‘<asan’ is an addition made by the narrators or the transcribers because the blindness or leprosy that afflicted the man who, as supported by the other narration (on the subject), was Anas, was a punishment on him due to his untruthful claim that he had forgotten due to old age. It was not a good trial. How could it be so when it was intended to be a humiliation and he was accustomed to doing that?


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