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Zaid Alsalami,
Shaykh Dr Zaid Alsalami is an Iraqi born scholar, raised in Australia. He obtained a BA from Al-Mustafa University, Qom, and an MA from the Islamic College in London. He also obtained a PhD from ANU, Canberra. He has written and translated several Islamic texts and also prepared educational videos on Islamic rulings and practices. 858 Answers
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Sayyed Mohammad Al-Musawi,
Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to religious questions. In the past, he has also spent significant time in India guiding the community. 4499 Answers
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Zoheir Ali Esmail,
Shaykh Zoheir Ali Esmail has a Bsc in Accounting and Finance from the LSE in London, and an MA in Islamic Studies from Middlesex University. He studied Arabic at Damascus University and holds a PhD from the University of Exeter in the philosophical and mystical readings of Mulla Sadra in the context of the schools of Tehran and Qum. 374 Answers
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Amina Inloes,
Amina Inloes is originally from the US and has a PhD in Islamic Studies from the University of Exeter on Shi'a hadith. She is the program leader for the MA Islamic Studies program at the Islamic College in London and also the Managing Editor of the Journal of Shi'a Islamic Studies. 730 Answers
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Bismihi ta'ala
Firstly, we should refrain from using the word dowry, because in English it is a payment given by the bride to her husband.
Whereas, in Islam, it is from the groom to the bride, and not a payment, but a token and sign of loyalty and truthfulness, which is why in the Quran and Sunnah it is called "Sidāq".
We also call it Mahr, and in English, we can call it bridal-gift or nuptial-gift.
Once the marriage contract (nikah / 'aqd shar'i) is done, it becomes the husband's duty to fulfill the contract and what he comitted to. This obligation depends on the agreement the bride and groom had. Was there a clause in the contract, like dividing the mahr into "muqaddam" or immediate, and "mu`akhar", which is the deferred amount.
Is the husband capable of giving it immediately. Has the wife demanded it? Can the husband give it in installments. These are different scenarios that could occur, so it would depend on the circumstance.
Some cultures also have it to be given on the day of the nikah as well.
So, from a shar'i perspective, it becomes wajib upon the husband to give the mahr that he agreed on, whenever it is demanded by the wife, whenever he is able to, and according to whatever agreement they had.
And Allah knows best