It means that all believers in the messages from Allah which were sent to people through prophets, who believed in Allah and the Hereafter and did good deeds, they will get their reward from their Lord and will have no fear in them nor will they grieve.
This means whose believers of the previous prophets during the time of those messages. No believer in any previous prophet can deny the prophet hood of the Last Prophet Muhammad (SAWA) because denying this final prophet means not believing in the previous messages of the prophets.
Yes, the two verses are included because many of our leading Scholars relying on authentic Hadeeths say that according to precaution, Ayatul Kursi is three verses ending with Khalidoon.
This verse is very clear the believers in the whole message of Islam should not associate nor be allies with those who don't believe in Islam despite the common things between us and them, but we are not allowed to be allies with them because of the ideological differences between us and them. We are not allowed to follow their aims which are usually based on their faith which is different from our faith in Islam.
"Yara" is also used to refer to understanding or thinking something ("seeing" in the mind).
It may also be used here because this is a mental observation or understanding that can be deduced from what is seen. Firstly, one can see the existing universe and deduce that this could have happened. Second, one can engage in scientific observation of the universe and deduce that (to our knowledge currently) it is expanding and was once essentially "closed", or that living things on earth are water-based, or that life may indeed have emerged from water.
That is, we "see" the original state of the universe and earth mentally through "seeing" the current state of the universe through observation. So in that regard, both types of "see" could be meant (the physical seeing now, and the mental seeing to use scientific deduction).
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