Ziyarat

In Islam, ziyara(h) (زيارة‎ ziyārah, "visit") or ziyarat (Persian: زیارت‎, ziyārat, "pilgrimage") is a form of pilgrimage to sites associated with Muhammad, his family members and descendants (including the Shī‘ī Imāms), his companions and other venerated figures in Islam such as the prophets, Sufi auliya, and Islamic scholars. Ziyārat can also refer to a form of supplication made by the Shia, in which they send salutations and greetings to Muhammad and his family.

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Abbas Jaffer, Sheikh Abbas Jaffer is an optometrist by profession and has a Master’s degree in Islamic Sciences. He is a part time lecturer at the Islamic College in London and is currently writing his doctoral... Answer updated 6 years ago

The Haj is wajib to perform for a person who is able (mustati').

Despite the very regrettable action of the regime in power in the region, our Maraje' have not guided otherwise.

The constant Shi'a presence is vital in this global gathering of Muslims and you should go if as soon as you are able.

Regards

Zaid Alsalami, Shaykh Dr Zaid Alsalami is an Iraqi born scholar, raised in Australia. He obtained a BA from Al-Mustafa University, Qom, and an MA from the Islamic College in London. He also obtained a PhD from... Answered 6 years ago

Bismihi ta'ala

Among the calamities that have befell the Muslim Ummah is that oppressors have usurped positions and taken control of holy places. This dates all the way back to the Umayyad Dynasty. 

As you have read, during a certain time in the Abassid era, Ziyarah of Imam Husain (a.s.) was restricted, and if one was to visit  they would have to offer their hand to be cut off. People still went. They sacrificed everything to keep holy places full of the true followers of Islam. 

This is how we need to think of visiting the holy land of Meccah and Medinah. If we vacate it from our presence, it will further strengthen the enemies of Islam. It is for this reason that all our Jurists, and throughout history, have always said Hajj is wajib should one meet the fiqhi requirements of 'Istita'ah

I believe it is a wrong misconception that performing Hajj pilgrimage validates the Saudi regime, or any other fallacy arguments that would deprive one from performing their Wajib obligation. 

Please re-think your decision, and refer to the juristic views of our Fuqaha' in regards to the obligation of Hajj, and how we will be able to contribute so much by our presence in the holy land of Meccah and Medina.

And Allah knows best.

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Zaid Alsalami, Shaykh Dr Zaid Alsalami is an Iraqi born scholar, raised in Australia. He obtained a BA from Al-Mustafa University, Qom, and an MA from the Islamic College in London. He also obtained a PhD from... Answered 6 years ago

Bismihi ta'ala

In this case, for the acts of Hajj in which taharah is wajib, like tawaf and salat tawaf, she will need to readjust certain things, the details of which are in Fiqh books. 

As for Ziyarah, she can still go to the holy shrines, but there are certain areas in which she will not be able to enter into. The boundaries of these areas differ in each shrine, and so she should ask until where is she able to go to. 

And Allah knows best. 

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Sayyed Muhammad Husaini Ragheb, Sayyed Muhammad Husaini Ragheb has a BA in Law from Guilan University, Iran and has also undertaken Hawzah studies in Qom. He used to be a Cultural Affairs director of Ethics Group of Al-Mustafa... Answered 6 years ago

Of course not
I thought you are going to ask about her need to ask permission to do Mut'ah which is also permitted without that permission from anyone, if she already had relations during that married time.

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Rebecca Masterton, Dr Rebecca Masterton graduated with a BA in Japanese Language and Literature; an MA in Comparative East Asian and African Literature and a PhD in Islamic literature of West Africa. She has been... Answer updated 6 years ago

Back in 2003 when I was coming to the Shi'i path, I investigated the fiqh for going for hajj. According to both the Shafi'i School and the Ithna'ashari school, a mahram can be a group of women, or even one another woman. As Mrs. Donati says, the issue is one of safety.

If you are talking about actual Saudi law, which prohibits unmarried women from going on hajj, some women still do travel with their brothers, as an example.

Therefore, different schools of thought in Sunni Islam have different rulings, and the Shafi'i School is in accord with the Twelver School.

Zeinab Donati, Zeinab Donati has been studying books about various Islamic subjects for more than 19 years. She is deeply interested in history and politics as well as social issues in particular those pertaining... Answered 6 years ago

Assalamu aleykum,
Thanks for your question. 
There is no rulings against performing Hajj, Umra or Ziyarat for a woman accordingly to Shi'a Fiqh, the issue is only about safety. It is not clear what you mean by "a group of other Muslimahs". Do you mean an organized group? 
The issue again is not Islamic ruling, but safety and the difficulty to get a visa to visit countries like Iraq and Iran. The most logical way is to find a hamla, a group specialized in caravans to visit holy places. Try to find a few local ones, inshaAllah they will explain you in details what is needed and the procedures.
They could be able to able to help out to perform Hajj and/or Umrah in some cases.
In preparation of any pilgrimage, I suggest you to read "Your Personal Guide to Hajj Umrah Ziyarat" at:
https://www.al-islam.org/your-personal-guide-hajj-umrah-ziyarat-alhaj-ma...
 

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One of the best practices that you may perform at the tomb of the Prophet Muhammad (s) in Medina is tawassul. Here is a narration from a famous Sunni commentary of the Qur'an by Ibn Kathir:

"Many have stated this tradition. One of them is Abū Mansūr Sabbagh who writes in his book al-Hikayat-ul-mashhurah that, according to ‘Utbi, once he was sitting beside the Prophet’s grave when a bedouin came and he said,

“Peace be on you, O Allah’s Messenger. I have heard that Allah says: ‘(O beloved!) And if they had come to you, when they had wronged their souls, and asked forgiveness of Allah, and the Messenger also had asked forgiveness for them, they (on the basis of this means and intercession) would have surely found Allah the Granter of repentance, extremely Merciful. I have come to you, asking forgiveness for my sins and I make you as my intermediary before my Lord and I have come to you for this purpose.”

Then he recited these poetic verses:

“O, the most exalted among the buried people
who improved the worth of the plains and the hillocks!
May I sacrifice my life for this grave which is made radiant by you, (the Prophet)
the one who is (an embodiment) of mercy and forgiveness.”

Then the bedouin went away and I fell asleep. In my dream I saw the Holy Prophet (Peace Be Upon Him). He said to me: O ‘Utbi, the bedouin is right, go and give him the good news that Allah has forgiven his sins."

Source - Ibn Kathir, Tafsir al-Qur'an al-azim, volume 4, page 140, under the Verse 4:64.

Here is a nice recitation of Du'a Tawassul, that addresses the Prophet Muhammad (s) and his Ahl al-Bayt. It also includes the English translation.

Rebecca Masterton, Dr Rebecca Masterton graduated with a BA in Japanese Language and Literature; an MA in Comparative East Asian and African Literature and a PhD in Islamic literature of West Africa. She has been... Answered 6 years ago

Could you clarify which relics you mean exactly - his hair, or his maqam, or something else?