Dunya

A human that she likes (from any time period in history!), probably male version of hur al ayn, maybe hanging around by herself and not bothering with marriage. There are no limitations in jannah :)

According to the Qur'an, God has absolute power over all things.

Satan, as a created being, is under God's power and only has some capability to influence or affect people because God has allowed this for the duration of this world or universe.

God has given Satan free will, just as God has given free will to human beings and other jinn. (According to most Muslim exegetes, Satan is one of the jinn, not an angel or fallen angel.) However, this free will is not absolute: while we are responsible for our decisions in the hereafter, and lead ourselves to heaven or hell, we cannot always do everything we want since sometimes the divine decree/destiny affects what happens in our lives. So, we are still under the power of God, even if we have free will in how we respond to matters that are fated.

Therefore, Satan is not an equal contender to God and there is no cosmic battle between good and evil, even if sometimes an individual person may go back and forth towards or against Satan.

(However, the idea of a cosmic battle between good and evil predates Islam, and has hence influenced some cultures, and also seems to be part of the human psyche, so you will sometimes hear Muslims framing things like that. But that is not theologically correct according to the Qur'an.)

Some scriptural references from the Qur'an:

* Satan has no powerful over the faithful who seek refuge with their Lord (16:22).
* On Judgment Day, Satan will tell people, "God made promises that were true, and I made promises to you that I did not keep. I had no authority over you, except that I called you and you obeyed me. So do not blame me; blame yourselves. I cannot aid you now, and you cannot aid me now. I disassociate myself from the way you associated partners with God." (14:22) 
* The story of when Adam is created, God orders Satan to bow to him. Satan refuses, and God expels him from the celestial realms. Satan swears to misguide humanity, so God allows him to do that for the duration of this world or universe, after which time Satan and those who choose to obey him will enter hell. (7:11-7:18, and elsewhere in the Qur'an)
* Satan's power is to whisper and delude. (4:120)
* Satan's plots are weak. (4:76)
* People choose by their own free will to obey (and hence worship, since obedience is considered a form of worship) Satan and are held accountable for it. (36:59-63)

These sections of the Qur'an can be read further at quran.al-islam.org or other websites if one does not have a printed copy of the Qur'an.

However, insofar as Satan's power in this world among humanity is proportional to how many people choose to support, follow, or obey him, one could say that, to some degree, Satan's power depends on people's choices. This is similar to a country which has a president who has full authority to exert his/her will (for instance, a military and police force which will do what he says), but where the people follow what a social influencer says. He may allow this and be the ultimate authority, and could shut down the influencer if he wanted, but, in practice, the social media influencer is asserting some authority due to the people's choice. 

So, from this angle, one could say that sometimes Satan's influence is greater or lesser, depending on where one is, what era one is living in, etc. Certainly there has been a lot of evil in the world in the 20th century, however, it is also quite possible that Satan was not behind this and is simply standing there smiling and laughing as human beings make a mess of things themselves.

Some of this is apparently also due to human choice, especially the move away from the divine and the sacred in some heavily secular ideologies; the Qur'an says: "They forgot God, so God forgot them". (8:67) People can do this with or without Satan.

Still, the Qur'an says: Had it not been for the grace and mercy of God Allah upon you, you would have followed Satan, except a few of you (4:83). So this reiterates the idea that God is the ultimate authority, not Satan.

I also like to think that, despite the evils of the world, most people are ultimately good at heart and want for things to go aright; we are just going through a difficult time.

Hope that helps!

The Qur'an and hadith (both Sunni and Shi'i) give the sense that the jinn exist in the same world as us. The Qur'an and hadith describe occasional interactions between humans and jinn on a physical level - for instance, seeing a jinn manifest as an animal (as in the story of the jinn who came to see Imam Ali in the Mosque of Kufa) or hearing their voices audibly. Another example would be the jinn working for the prophet Sulayman (A).

However, apart from those occasional interactions, usually jinn keep to themselves and human beings do not see them.

However, some mystics have held that there is a sort of veil between the human world and the jinn world, which you could call the barzakh. That is, humans and jinn subsist in the same realm, but in something akin to parallel dimensions. I am not aware of any basis for this in Qur'an and hadith, but it could be true. 

So do jinn live in the barzakh? To me, the best view is "maybe" and "it depends on what you call the barzakh". If one takes "barzakh" to mean something akin to "mundus imaginalis" - that is, the imaginal realm which humans access through dreams, visions, or imagination, it might be correct to say that jinn live in barzakh. After all, people usually encounter jinn in dreams or the inner realm (for instance, Shaytan whispering to the heart), rather than in physical life. This is similar to how people are more likely to have a dream or vision of a deceased person, such as Imam Husayn (A), rather than physically seeing them walking down the street.

If one takes barzakh to mean specifically the place where human spirits go after death but before the Resurrection... while this meaning of "barzakh" may have some relationship to the above, I am not aware of any texts which specifically say that deceased human spirits live in the same place as living/deceased jinn, although I don't think we have any texts that rule out any sort of interaction ever between living/deceased jinn and deceased humans.

In any case, it seems as if the existence of the human being after death is more similar to the jinn, because the human being in the barzakh is less encumbered by the physical body and able to move around more.

In fact, I don't think we have any texts that say what happens to jinn after they die but before the Resurrection - for instance, do they go to their own barzakh? - however, the Qur'an says that, after Resurrection and Judgment, the jinn who go to Hell and the humans who go to Hell are all mixed together in the same Hell. It does not specify whether the jinn who go to Heaven and the humans who go to Heaven go to the same Heaven.

Anyway, it can be quite difficult to make concrete statements about spiritual cosmology, metaphysical realities, or other things which are not tangible. Even if someone says something, it is really quite difficult to prove whether it is true or false, except in the case of Qur'an and accurate hadith, which we accept on the basis of them being divinely inspired or approved.

So, this, in short, is my understanding of what the Qur'an and hadith say, and also what some mystically inclined thinkers have said. God knows best!