|
|
Zaid Alsalami,
Shaykh Dr Zaid Alsalami is an Iraqi born scholar, raised in Australia. He obtained a BA from Al-Mustafa University, Qom, and an MA from the Islamic College in London. He also obtained a PhD from ANU, Canberra. He has written and translated several Islamic texts and also prepared educational videos on Islamic rulings and practices. 858 Answers
|
|
|
|
Mohammad Saeed Bahmanpour,
Sheikh Mohammad Saeed Bahmanpour is lecturer of Islamic Studies at the Islamic College for Advanced Studies, London, and a visiting lecturer at the University of Cambridge, Faculty of Oriental Studies. He was raised in Iran and holds a BA and an MA in Sociology from Allameh Tabatabai University, Tehran. He has also studied at Queen Mary College London and the London School of Economics. 15 Answers
|
Passed |
|
|
Saleem Bhimji,
Shaykh Saleem Bhimji was born and raised in Canada. After completing his post-secondary education at the Northern Alberta Institute of Technology (NAIT), he moved to Medina, New York, to study at the Imam al-Asr Theological Seminary. He later continued his religious studies at the Hawza of Qum. To date he has translated over 40 full-length books into English that have been printed worldwide. 15 Answers
|
Passed |
|
|
Abbas Jaffer,
Sheikh Abbas Jaffer is an optometrist by profession and has a Master’s degree in Islamic Sciences. He is a part time lecturer at the Islamic College in London and is currently writing his doctoral thesis on the challenges faced by educators of young Muslims in modern day Britain. He has also co-authored a book on Qur’anic sciences for the Islamic College as well as translating several works from Persian into English. 14 Answers
|
Passed |
|
|
Masuma Jaffer,
Dr Masuma Jaffer is a qualified dentist, with a Masters in Islamic Studies and has also attended Hawza in Qum. She obtained a PGCE - teaching qualification – and has taught Hawza studies at the Islamic College in London. She also has a Diploma in Counselling and is a Qualified Chaplain and worked with women prisoners at Holloway and with Hertfordshire Police advising them on Muslim matters. 10 Answers
|
Passed |
Bismihi ta'ala
There are many shar'i concerns regarding a mixed gym, for both males and females.
The dressing of men and women are not within the shar'i boundaries, and any male or female will without choice see someone of the opposite gender with bare minimum clothing, or in provocative positions that for us could be considered immodest in public. This could lead to lustful gaze, and other things that entail haram.
If you are able to avoid all of this, and avoid doing things that would be against a Muslim woman's public modesty, then you can go. This means you would need to go at a time where there are no men at all.
Alternatively, you can go to a women only gym, or purchase gym equipment and use at your own discretion at home.
And Allah knows best.