Conclusion
It is not easy to change deeply-rooted convictions, whether one reads one book or a hundred; therefore, we cannot expect all people who read this book to change their minds about certain figures in Islamic history who are held by some Muslims in the highest regards, so much so that whenever their names are mentioned, invocations are pronounced to the Almighty to be pleased with them. We do not think that the Almighty is pleased with those who displeased the ones whom He loves the most: His Prophet and Messenger Muhammed (S) and his immediate family, the Ahl al-Bayt (as) whom He purified with a perfect purification as we read in 33:33 of His Book, the Holy Qur'an. It is hoped that this book has at least opened some minds and provided some inquisitive readers, those who sincerely look for the truth, with the impetus to research its contents and to distinguish truth from falsehood. If we have achieved this goal, we have won; if not, at least we tried.
- Tragedy of al-Zahra’: Doubts and Responses
- Introduction
- Author’s Introduction
- Choosing the Tragedy of al-Zahra’ as a Topic
- To The Reader
- Preface
- Part 1: Al-Zahra’ (sa) And Her Tragedy
- Status and Infallibility of al-Zahra’ (sa)
- When was al-Zahra’ (sa) Born?
- Who is Superior: Maryam or Fatima, peace with them both?
- Worthiness of al-Zahra’ (sa)
- Head of the Women of Mankind
- The Social Activity of al-Zahra’ (sa)
- Al-Zahra’ : Her Father’s Mother
- Does Infallibility Force One Not to Commit Sins?!
- Do Environment and Surroundings Affect Infallibility?
- The Ability to Revolt Against the Environment And the Surroundings
- Wives of Prophets Noah and Lot (as)
- Maryam (sa) Facing the Challenge
- Deductions from the Above
- Part 2: Al-Zahra’ (sa) And The Unknown
- Part 3- Digression: Khalid ibn al-Walid and his Father
- Part 4: What Al-Mufid Says
- Relying on What Scholars Say
- Consensus Regarding Oppression
- What Shaikh al-Mufid Intended to Say in His Book Titled
- The answer to the above is as follows:
- Al-Mufid Did Not Mention What al-Tusi Mentioned
- What the Fadak Story?
- Fatima (sa) After The Prophet’s Demise
- Fadak
- Khutba of Fatima al-Zahra' (sa) Demanding Fadak
- A Brief History of Fadak After Fatima's Death
- Back to the Ikhtisas Book
- Al-Ikhtisas Book by Shaikh al-Mufid
- Part 5: Kashifal-Ghita’ And Sharafud-Din
- What Kashifal-Ghita’ Says
- 1. Kashifal-Ghita’ Does Not Deny What Took Place
- 2. People Accepting the Hitting of al-Zahra’ (sa)
- 3. Al-Zahra’ (sa) Arguing About What Took Place
- 4. Al-Zahra’ (sa) Arguing
- 5. Ali (as) Refers to this Matter
- 6. Protest’s Justifications non-Existent
- 7. Al-Zahra’ (sa) Did Not Remind Abu Bakr of What Took Place
- 8. What Sayyid Sharafud-Din Confirms
- 9. Other Evidences and Proofs
- Did We Miscalculate?!
- Reactions to the Book are in Two Directions
- Glimpses from Some Reactions
- Written Responses
- Scholarly Value of such Responses
- Nation’s Religious Authorities and Renown Theologians Make a Stance
- Our Hand is Stretched out for a Debate
- Objections and Reproaches
- Why Rebut?!
- Sanctifying the Legacy
- A Reference
- Arguments Regarding the Angels’ Species
- Why was the Response Late?
- Who is “Oppressed”? Is this “Scandalizing”?
- Quoting Sayyid Sharafud-Din
- Time Period Between Hijri and Christian Calendars
- All Islamic Ideology is Human Except Fundamental Facts
- What Implication did the Bi’r al-’Abd Attack
- Curses and Condemnations
- Why a Reply Method?
- Perhaps Speaker’s Objective is not the Impression he Gave
- Those Who Fish in Muddy Waters
- Now is Not the Time for Such Issues
- A Bad Method; There is no Objection to Using it!
- Exiting the Sect’s Fiqhi Circle
- Is This the Jawahiri Approach?
- Placing the Hands on One Another, Testimony for the Wilayat
- Permissibility of Looking at Nudity
- About the Social Activity of al-Zahra’ (sa)
- Categorizing or Sorting Texts
- Specialization and Sulaym’s Book
- He set out without a Legislative Method
- Authentication of Texts
- No Need for any Change
- What Kashifal-Ghita’ Says
- Part 6: “Their Love And Respect Deter Them”
- This Part’s Research
- Their Dispute With Ali (as) and Respect for al-Zahra’ (sa)
- Status of al-Zahra’ (sa) with the Ansar and with Her Assailants
- Who Said to ‘’Umar, “But Fatima (sa) is Inside...”?!
- How Much Respect Did the Sahaba Have For al-Zahra’ (sa)?
- “Ali (as) is a Dissenter Who had to be Subdued”
- Asking For Fatima’s Forgiveness Denotes the Status of al-Zahra’ (sa)
- Was al-Zahra’ (sa) Pleased With Both Senior Sahabis?!
- Unsuccessful Devious Attempts
- Is the Grave of al-Zahra’ (sa) Known to Anyone?
- Courage of al-Jahiz الجاحظ
- An Embarrassing Conclusion
- Al-Zahra’ (sa) Meeting Men; the Veil Issue
- Part 7: Why Did Al-Zahra’ Have To Open The Door?
- Where were Ali’s Zeal and Manliness?
- Where is Ali’s Courage?!
- A Lady Confined to Her Chamber Never Opens the Door
- Had Ali (as) Responded to Them
- What if Fidda Responded to Them?
- An Example and a Witness
- Would they be too Afraid to Open the Door though Armed?!
- Doesn’t Ali (as) Defend the Trust of the Messenger of Allah S?!
- Is Beating al-Zahra’ (sa) a “Personal Matter”?!
- The Fadak Factor
- Those Present Had to Help al-Zahra’ (sa)
- Part 8: From Here And There
- Did Medina’s Houses have Doors?!
- They did not Enter the House, so How did they Beat al-Zahra’ (sa)?!
- Qunfath’s Version Contradicts the Shaikh’s “Consensus”
- No Need to Assault al-Zahra’ (sa) While Ali (as) is Present
- Confusion and Contradiction in the Narratives
- Negation Requires Evidence
- Jumping to Conclusions: Have You Proven that Her Rib was Broken?!
- Miscarriage of al-Muhsin Due to a Natural Cause!
- Did al-Zahra’ (sa) Cry Because of Impatience?!
- The “House of Grief” and People Annoyed by Her Weeping
- Bayt al-Ahzan Harmed Rather than Benefitted them
- Prohibition of Grieving over Falsehood, not over Weeping
- Prohibition of Weeping Over the Dead
- The Torah and the Prohibition of Weeping over the Dead
- Politics! What do You Know About Politics?!
- Part 9: “I Know Not About The Nail...”
- The Nail
- The Book in the Balance
- Method of Exposition
- Weak Expressions
- Grammatical Errors
- Correction
- Malik-Shah: The Knowledge-Loving Ignorant Man
- Recklessness and Indiscretion
- Other Unjustifiable Contradictions
- Caliphate or Imamate?
- Unjustifiable Contradictions
- Sometimes, it is the Method of Deduction
- 1. Cursing and Condemning
- 2. The Prophet’s Doubt of His Own Prophetic Mission!
- 3. Sunnis and the “Distortion” of the Qur’an
- 4. “He frowned and turned his back away”
- 5. Convictions of the Three Caliphs
- 6. How do You Prove the Betrayal of Abu Bakr?
- 7.’Umar Doubting Prophetic Mission
- 8. “My Nation’s Consensus will never be Wrong” and ‘Othman’s Murder
- 9. Tradition of العشرة المبشرة the Ten Men Given the Glad Tiding of Going to Paradise
- 10. Mut’a for the Sake of Getting Money
- 11. “Let me Resign, for I am not Your Best!”
- Texts And Legacies
- These Chapters
- Texts And Legacies From The Fourteen Infallible Ones
- Traditions Regarding How al-Zahra’ (sa) was Persecuted
- Two Narratives Before the Reader
- What Sacred Texts Narrate
- What is Narrated From the Messenger of Allah (S)
- What is Narrated from Imam Ali (as)
- What Imam al-Hassan al-Mujtaba (as) Narrates
- What is Narrated by al-Sajjad (as)
- What Either al-Baqir or al-Sadiq (as) has Narrated
- What is Narrated from Imam al-Baqir (as)
- What Imam al-Sadiq (as) is Quoted Narrating
- What is Narrated from Imam al-Kazim (as)
- What is Narrated From Imam al-Rida (as)
- What is Narrated from Imam al-Jawad (as)
- Oppressing Al-Zahra’: Centuries-Old Sectarian Arguments
- Testimonials
- 1. ‘Abd al-Jabbar, the Judge (d. 415 A.H.)
- 2. Sayyid al-Murtada, the Flag of Guidance (d. 436 A.H./1014 A.D.)
- 3. Shaikh al-Tusi (d. 460 A.H./1068 A.D.)
- 4. Abul-Salah al-Halabi (d. 474 A.H.)
- 5. ‘Abd al-Jalal al-Qazwini (d. cir. 560 A.H./1165 A.D.)
- 6. Yahya ibn Muhammed al-’Alawi al-Basri
- 7. Sayyid Ibn Tawus (d. 664 A.H./1266 A.D.)
- 8. Nasir ad-Din al-Tusi (d. 672 A.H./1273 A.D.)
- 9. ‘Allama al-Hilli (d. 726 A.H./1326 A.D.)
- 10. Shams ad-Din al-Isfarayani (d. 826 A.H./1423 A.D.)
- 11. Al-Qawshaji (d. 879 A.H./1474 A.D.)
- 12. The Virtuous al-Miqdad (d. 826 A.H./1423 A.D.)
- 13. Al-Bayadi al-’Amili
- 14. al-Gharawi and al-Harawi
- 15. The Researcher al-Karki (d. 940 A.H./1533 A.D.)
- 16. Ibn Makhdam (d. 976 A.H./1568 A.D.)
- 17. The Martyred Judge al-Tasatturi (d. 1019 A.H.)
- 18. Ibn Sa’d al-Jaza’iri (d. 1021 A.H./1612 A.D.)
- 19. Al-Hurr al-’Amili (d. 1104 A.H./1693 A.D.)
- 20. ‘Allama al-Majlisi (d. 1110 A.H./1698 A.D.)
- 21. Abul-Hassan al-Fattani
- 22. Al-Khawajoo’i al-Mazandarani (d. 1173 A.H./1759 A.D.)
- 23. Shaikh Yousuf al-Bahrani (d. 1186 A.H.)
- 24. Shaikh Ja’far Kashifal-Ghita’ (d. 1228 A.H./1813 A.D.)
- 25. Sayyid ‘Abdullah Shubbar (d. 1243 A.H./1827 A.D.)
- 26. Sayyid Muhammed Qulli al-Naishapuri al-Hindi (1189 – 1260 A.H./1775 – 1844 A.D.)
- 27. Sayyid Muhammed al-Mahdi al-Husayni al-Qazwini (d. 1300 A.H./1883 A.D.)
- 28. Sayyid al-Khunsari (d. 1313 A.H./1895 A.D.)
- 29. Ayatollah al-Muzaffar (d. 1375 A.H./1955 A.D.)
- 30. Sayyid Sharafud-Din (d. 1377 A.H./1952 A.D.)
- 31. Martyr [Muhammed-Baqir] al-Sadr (d. 1400 A.H./1980 A.D.)
- Testimonials
- Al-Muhsin In Texts And Legacies
- Did al-Muhsin Die Young?!
- What the Foremost Tabi’in Have Said
- Mentioning al-Muhsin Without Mentioning the Reason for His Death
- Deleting Muhsin’s Name without Saying Why
- Al-Maqdisi and the Miscarriage of al-Muhsin
- Muhsin was miscarried because of Grief for the Demise of the Prophet (S)
- Is This Historical “Confusion”?
- Incident In The Wording Of Traditionists And Historians
- Conclusion