To Malik Al-Ashtar
Then select the noblest and most exalted in your estimate for Judgeship –
one not preoccupied with his own problems,
and not involved in any quarrels.
Free from recurring errors, he must be the one
who readily accepts Truth once it is known.
He must be a man of immaculate record,
never spurred by avarice. One who does
not decide without weighing the pros and cons,
is cautious when in doubt, considers each and
every evidence and is least restive over prolonged
re-examinations, and new disclosure of facts,
And yet, he is the one least stained by flattery,
never infused with conceit. Alas! Such men are few!
However, when you find one, and have made an
appointment, study his judgements as often as you can.
Pay him enough and more,
so that he is free from want,
and is not tempted to go to people for his needs.
Give him a position so nearer to you that no other
privileged men would aspire, thus keep him
free from all intrigues.
Do not include a miser among your counsellors
for he will deter you from granting favours,
and will frighten you of poverty. Nor a coward,
who will make you weak of intent and resolve.
And not a greedy man either, for he will push
you to unjustified extremes. Miserliness, cowardice
and greed are all born of mistrust in Allah.
And now, do not remain concealed from your
people for an unduly long period for such a
concealment and aloofness is a kind of tyranny,
and inherits ignorance about the state of affairs.
The masses remain uninformed; things small assume
exaggerated proportions, while important matters
are ignored. Your right actions might appear faulty to
them, and some might even commend your errors.
Truth and Untruth would thus remain undistinguished.
And do not act like a wild animal
set to devour whatever comes your way.
For the people under your care are of two catagories:
either your brothers in Faith, or your like in creation.
They all commit mistakes and are victims
of their weaknesses - some do it on purposes,
others do it inadvertently. Be gracious and forgiving,
the way you would love to be forgiven by God Almighty.
For you are placed over them, and the one who has
appointed you is placed over you - but above all is Allah.
He has placed their affairs in your care, and thus
subjected you to a test. Do not set yourself to bear
His wrath nor can you afford to remain
without His forgiveness and Mercy.
Never repent for having forgiven.