By the nature of oral literature, when a story is told, it is often altered or embellished, and this is not considered a problem in cultures that transmit their literature and history orally. The oral retelling of historical events still continues in many parts of Africa, almost as a spiritual ritual. The genealogist, or story-teller, will claim to have heard the story from his father, who heard it from his father, and so on.

If you turn away towards the right or left side - regardless of whether your back is towards Qibla or not - due to forgetting, you should start a new prayer as soon as you remembers, if there is time left even for one unit (rakat). If there isn't time enough to pray a new prayer, or at least one rakat, then you should continue with the same prayer towards Qibla, and the prayer will not be qaẓa. Similar rule applies to the one who has deviated because of the external force.

According to the Shi’i communities in Denmark, there is around 80.000 Shi’ites living in Denmark. A rapport published by Lene Kühle and Malik Larsen in 2017 concluded that the number of Shi’i mosques or centres consists of 12 % of the total number of mosque communities in Denmark. Since 2006 the number of mosque communities has increased by 54 %. The majority of the communities has an Iraqi cultural background, and the main language used in the communities is Arabic. There are few Afghan communities, Pakistani communities and one Iranian.

It has been reported that a man had a palm-tree and while collecting the dates, some of them would fall in the neighbors' yard where a poor man lived. His children would pick up those dates and the owner would come to snatch away the dates from their hands and mouths. The poor man complained to the Prophet. The Prophet therefore asked the palm-tree from the owner in exchange of a tree in paradise but the owner refused. Another man who heard the proposal of the Prophet asked him if he would promise to him the same thing if he would get the palm-tree. The Prophet answered affirmatively.

Keeping the beard for Muslim men is considered both a prophetic sunna and a wajib act. According to a widely-reported hadith the Prophet said: "Let the beard grow and trim the mustaches". Other traditions bring similar meanings too. Shaving the beard with no valid reasons, like medical necessity or coercion,  is therefore considered haram. Some mujtahids have said that beard should not be shaved as "ihtiyat wujubi" (obligatory precaution) which substantially does not much differ from a clear prohibition.

With prayers for your success.

Thank you for your question. You can bury them or throw them into a river if they have one of the Names of Allah or the Infallibles (as) on them. Throwing them in the rubbish may be considered desecration.

May you always be successful. 

Thank you for your question. A marja is responsible for deriving rulings based on sound methods from the scriptural sources when possible, or ascertaining the appropriate action that a Muslim should adopt in any given situation based on the principles of jurisprudence.

It is not permissible to take part in festivals originated or influenced by polytheism. Muslims should revive the sunna of the Prophet and celebrate Islamic festivals that have been sanctioned for the Umma like Eid al-Adha and Eid al-Fitr and understanding their scope without going beyond it.