Paradise

In religion, paradise is a place of exceptional happiness and delight. Paradisiacal notions are often laden with pastoral imagery, and may be cosmogonical or eschatological or both, often compared to the miseries of human civilization: in paradise there is only peace, prosperity, and happiness. Paradise is a place of contentment, a land of luxury and fulfillment.

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Houris . Marriage . Paradise

Do Houris in Jannah marry us without knowing us, without having the right to choose their husband, and like programmed robots? Is it possible to not marry in Jannah and be alone, or is marriage mandatory for everyone?

Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 2 years ago

Houris will fully know the persons with whom they will get married. They will be according to the best wishes of the person they will get married to. The marriage will provide the best of mental and physical happiness of the believer.

Paradise is full of whatever the believer wishes and nothing will be imposed on them. Allah Says in Quran (And (Paradise) has whatever they wish).

Wassalam.

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Wife . Paradise

If I and my wife both are practising Shia Muslims, what can we do to stay together even in paradise if Allah blesses us with it?

Pious believing couples who will be granted Paradise will be together in Paradise as well. This is according authentic Hadeeths.Allah will grant each of them the best abilities, health, beauty etc to be the most attractive to the other spouse and make them enjoy being together in the best wonderful way. Allah says in Quran: They and their wives will be in pleasant shade. (Ashraf 36, verse 56).

Wassalam.

140504

Grave . Paradise

If a believer answers the questions of Munkar and Nakir in their grave, will they enter paradise immediately?

The grave of the believer is a garden from the Paradise. In fact the happiness of the believer starts on his death as we read in Sura Al-Waqi'ah, verse 83 onwards.

Wassalam.

139444

Soul . Life . Paradise

Does an embryo which has had a soul put into it, but is stillborn, go to Jannah? If so, isn't it unfair how they get to go to Jannah easily with no test in this life unlike the rest of us?

Hadeeth states the infants of Muslims who die, will be looked after by Sara wife of Prophet Ibraheem. Those who were not tested in this world will be tested in the Day of Judgement and get their future accordingly.

Wassalam.

91523

Heart . God (Allah) . Paradise

Will I be able to see Allah's face clearly with my eyes in Jannah or will I be seeing Him only with my heart?

Allah Can never be seen neither in this world not hereafter as He said in Quran : Eyes can never see Him. (Sura Al-An'aam, Verse 103.)

When Prophet Moosa (AS) begged to Allah to let him see Him, Allah replied him: You will never see Me. (Sura Al-A'raaf, Verse 143.

Wassalam.

127784

Hadith . Time . Death . Ignorance . Paradise . Meaning . Sunni

On the basis of the Hadith that says that whoever dies without knowing the Imam of his time dies the death of ignorance, does that mean that Sunnis, therefore, will be unable to enter paradise?

It is not our job to determine who will enter Paradise or who will not. Allah knows the intentions and circumstances of every creature, and He grants Paradise to whom He wants, according to His Knowledge and Mercy.

No doubt, the authentic Hadeeth is mentioned in both Sunni books and Shia books states that: Who dies with out giving allegiance to the Imam of his time will die a death of Jahilyyah. ( Musnad Ahmad bin Hanbal, v,13, p. 188 and Saheeh Muslim, v.6, p.22 and Kitab Al-Sunnah by ibn Abi Aasim;489 and many other books of Hadeeth.

Wassalam.

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Christians . Worship . Paradise . Prophet Jesus

Can modern Christians, who believe in the Trinity and worship Jesus (as), attain salvation and enter Jannah?

Jesus was a human being created by Allah with out a father just like Adam who was a human being created by Allah with out parents.

Jesus is not God nor son of God, but he was a great messenger from God to guide people to worship and obey God.

Worshipping any one apart from God is a major sin.

Jannah (Paradise) is not under our control to judge who will enter in it or not. Allah, The Glorious, Knows who will be granted Paradise because He only Knows everything about everyone from His creatures and grants Paradise according to His full Knowledge and Mercy.

Wassalam.

127787

Hereafter . Paradise . Hell . Qur'an . Surat al-A'araf

The Heights, Al A'araf, is mentioned in Qur'an and Hadith. Will it serve as a permanent abode in the hereafter for those who deserved neither paradise nor hell?

Amina Inloes, Amina Inloes is originally from the US and has a PhD in Islamic Studies from the University of Exeter on Shi'a hadith. She is the program leader for the MA Islamic Studies program at the... Answer updated 3 years ago

The Qur'an mentions "the heights" (a'raf) in the world of the hereafter:

"And between the two there shall be a veil, and on the heights there shall be men who know all by their marks, and they shall call out to the dwellers of the garden: Peace be on you; they shall not have yet entered it, though they hope. [...] And the dwellers of the heights shall call out to men whom they will recognize by their marks, saying: Of no avail were to you your amassing and your behaving haughtily: Are these they about whom you swore that Allah will not bestow mercy on them? Enter the garden; you shall have no fear, nor shall you grieve." (7:46, 48-49)

However, the Qur'an does not specify what "the heights" are or which men are on it. Therefore, scholars and commentators have advanced a number of viewpoints. Narrations also vary somewhat.

In the Twelver Shi'i tradition, one of the most common views is that the men on the heights are the Prophet (S) and the Imams (A). Those who are in harmony with them many enter Paradise, but no one can enter Paradise if they are hostile to or rejected by them.

Some commentators (Sunni and Shi'i) have also put forward the view that it is a holding place for people who deserve neither paradise nor hell (for instance, they have equal good and bad deeds; they did not have religious responsibility due to dying young, mental illness, or never hearing the call to God), and whose judgment is delayed, so they await their final judgment there. This also appears in narrations. Some have also suggested they await the intercession of the Prophet and Imams there.

Other views have also been advanced.

That said, the word a'raf carries the connotation of "knowing" (such as in the word 'arif used for a mystic), and it does lend the sense that the people on the a'raf might also be imbued with special knowledge and insight. The ayat also suggest they have a special form of knowledge, since they recognize people by their marks, even though many things will be made clear to all people in the hereafter. This supports the idea that the men on their heights are the Prophet and Imams; or, at least, people with a sharp spiritual knowledge.

Perhaps several of these views are correct. God knows best.

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Woman . Heaven . Husband . Paradise . Marriage

If a virgin woman in heaven can choose a husband of her own choice, can she ask Allah to marry a person who is in a higher level of paradise?

Allah (SWT) The Most Merciful Will grant the believers in Paradise what ever they wish, as we read in Quran (Sura 43, Verse 71) and also in Sura 50, Verse 35.

That does not mean that all the believers in Paradise are in the same degree or rank. Degrees and ranks in Paradise are according to good deeds.

A pious virgin in Paradise will be granted what she wishes according to her degree. Allah's Mercy is over all and it will be more than our imaginations.

Wassalam.

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Paradise . Hell . Prophet Muhammad

How did the poor people in paradise and the women in hell, that Prophet Muhammad (s) saw with his own eyes, manage to be there before the Day of Resurrection?

This is a good question, which has been discussed by scholars. These are some views:

1. Heaven and hell exist outside of our normal time, because they are eternal. So, when we do a good act in this life, we build something at the same time in heaven (like hadith speaking of planting a tree in heaven). However, we do not experience it until after we leave this world and go through the Resurrection. Since the mi'raj occurred outside normal space and time, the Prophet (S) was able to see the eternal reality rather than being bound to our reality, which consists of normal space and time, and from which the eternal realities of Heaven and Hell are veiled. I personally favour this view.

2. When the Prophet (S) saw heaven and hell, he saw the heaven and hell of barzakh. That is, when we are in barzakh but before Resurrection, we also experience a type of heaven or hell based on our deeds, but which continues only until the Resurrection and is not eternal.

3. Allah showed the Prophet (S) a vision or appearance of what will happen in the future in Heaven or Hell. Allah can do that because Allah knows all things and can present knowledge of the unseen to anyone He wills.

Also, it should be remembered that while the idea that the Prophet (S) experienced the mi'raj is established in Qur'an and hadith, individual narrations about what he saw may be correct or incorrect.

Paradise . Hell . Prophet Muhammad

How did the poor people in paradise and the women in hell, that Prophet Muhammad (s) saw with his own eyes, manage to be there before the Day of Resurrection?

You did not understand the full meaning of the narration. It is wrong to claim that all women will be in hell, how come when millions of women are sincere believers and great women like Lady Fatima, Lady Mariam, Lady Khadija, Lady Zainab, and many other most pious ladies are better than millions of men. The narration which you mentioned means only the sinners from the women.

Even the other part of the narration about poor people in Paradise should be understood properly that not only poverty but their right faith and good deeds including tolerating poverty made them in Paradise.

Wassalam.

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Parents . Death . God (Allah) . Forgiveness . Divine Guidance . Paradise . Salah (Prayers)

My parents are Muslim but they don't pray. Is it permissible for me to ask Allah (swt) to forgive my parents, and to guide and grant them Jannah? And can I keep praying for a Muslim even after his death?

Yes it is very good to pray for the guidance and forgiveness of your parents.

It is also allowed to pray for deceased Muslim for forgiveness and mercy from Allah (SWT).

Wassalam.