Qur'an Preservation

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Here is an explanation given by Sayyid Sa'eed Akhtar Rizvi in his book, The Quran: Its Protection from Alteration.

The commentator of al-Wafiyah, Muhaqqiq al-Baghdadi has clearly stated, by quoting from Muhaqqiq al-Karaki (who has written a complete tract on the subject) that: "The traditions which speak of omission must either be reinterpreted or rejected. Any tradition which is contradictory to the Qur'an, the acknowledged sunnah and the ijma' must be discarded if it has no room for interpretation or justifiable explanation."

A tradition, recorded in al-Kafi is quoted here to give an example in practice of what we mean when we speak of reinterpretation or justifiable explanation: Abu 'Abdillah [al-Sadiq] (peace be upon him) said, "The Qur'an which was brought by Jibrail (peace be upon him) to Muhammad (Mercy of Allah be on him and his progeny) is seventeen thousand verses."

Shaykh as-Saduq has written in his Kitabu'l-Itiqaddat, what in my view amounts to a reinterpretation of this hadith. He writes, "We say that so much of revelation has come down, which is not a part of the Qur'an, that if it were to be collected, its extent would undoubtedly be 17,000 verses. And this, for example, is like the saying of Gabriel (a.s.) to the Prophet (peace be upon him & his progeny): 'Allah says to thee, O Muhammad, deal gently with My creatures, in the same manner as I do."' 

He goes on quoting many such ahadith qudsiyah until he concludes by saying: "There are many such (ahadith qudsiyah) all of which are revelations, but do not form part of the Qur'an. If they had been (part of the Qur'an), they would surely have been included in it, and not excluded from it."

If one is not prepared to accept this explanation because the tradition speaks about "the Qur'an", then we will discard this hadith without hesitation. Although the number (17,000) given in this tradition is much smaller than the one given by the 2nd Caliph (one million and twenty seven thousand letters in the Qur'an), it is never-the-less three times bigger than the actual number of the verses (which is some six thousand two hundred and thirty six verses).

This is the Shi'a method of resolving the problem of the ahadith on tahrif. Anyone studying it with unbiased mind and heart would readily accept it as the only correct solution for such ahadith because it is based on the method formulated by the Prophet (peace be upon him & his progeny) and expressed by Imam Ja'far as-Sadiq (a.s.) as follows: "...And so whatever conforms to the Book of Allah, take it; and whatever is contrary to the Book of Allah, leave it .. "

Source - https://al-islam.org/quran-its-protection-alteration-sayyid-saeed-akhtar...

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Yes, but it is better if it can stay outside (such as in a dog house, if that is possible on your property; these days, they do have outdoor heaters for animals if that is a possibility).

I am sure you are familiar with the hadith saying that having a dog inside affects acceptance of prayers; Allah knows best. Of course, we are also supposed to be compassionate, and it is not compassionate to let it freeze to death! 

Yes you can interact with it and train it.

Yes, be sure to observe taharah for salat and any other necessary things such as dishes.

People have had dogs as work animals for centuries, and even the Ashab al-Kahf had a dog around them. As someone once said, it is not the dog's fault that it is najis!

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Zaid Alsalami, Shaykh Dr Zaid Alsalami is an Iraqi born scholar, raised in Australia. He obtained a BA from Al-Mustafa University, Qom, and an MA from the Islamic College in London. He also obtained a PhD from... Answered 6 anni fa

Bismihi ta'ala 

Protection from Almighty God will always be with us, and we find the Almighty will always be there to give us the strength and will-power to overcome hardships and difficulties.

Your struggle is indeed a difficult struggle, and therefore with abusive relationships it is always important to try and realise that the cycle of abuse must stop. You need to gain confidence in yourself that you are able to continue living with honour and dignity, and you deserve better than to be treated in such a way.

Build your self-esteem by speaking to professionals in this field, and get help in any way you can.

Your courage is there, you just need to find it and empower yourself. Once you put a stop to this, you will realise that you could have done it a long time ago. 

Always have hope and know that many will come to your aid once you extend your hand for support.

Please watch this short video clip, and try to find further positive material that will assist you:

Wassalam