The hairs of a belie
The hairs of a believing woman are considered part of her natural adornment that she is not allowed to show in the presence of non
The hairs of a believing woman are considered part of her natural adornment that she is not allowed to show in the presence of non
Thank you for your question. This verse speaks of a general principle in terms of a covenant that was taken by all of the prophets to ratify the subsequent prophets. That covenant was also taken from the followers of the prophets, who were to accept the prophets that came after their prophet, and this is what the second part of the verse speaks of.
Thank you for your question. Islam sees human beings as endowed with the potential to reach the highest levels of perfection and as such charts a path for them to reach that perfection.
If someone is able to understand and practice the teachings of Islam, it will enable them to rise above their current situation and pursue a path of purity, balance, sincerity, and righteousness, through purification of the heart and the development of the illuminated intellect.
Yes, you may accept the reward
No you can never ignore your child, you must be a role model and an example. If he is disrespectful there might be a reason, nobody grows up to become disrespectful by themselves. You must understand the reasons behind, and see the bigger picture. All of us react differently and even our child may grow up to become totally different than us, but we must continue to love them unconditionally and show them a path of beauty and compassion.
Greed is described by the Holy Prophet (peace be upon him and his family) and the imams (peace be upon them) as a disgrace, like mentioned in the narration of Imam al-Baqir (a.s.): 'There is no disgrace worse than that of greed.’[Tuhaf al-’Uqul, no. 286]. Imam al-Hadi (a.s.) described it as ‘an evil characteristic.’[al-Durra al-Bahira, p. 42], and the Prophet (s) furthermore concluded that ‘Greed takes away wisdom from the hearts of the knowledgeable men.’[Kanz al-’Ummal, no. 7576].
Following Agha Sistani. I've been recently told that there's a particular condition in which this becomes permissible.
Based on the information that I have come across, the wives of the Prophet (s) did not receive an inheritance from his estate, but rather were given a 'provision' or stipend. This was either left for them in the lifetime of the Prophet (s) or was given by Abu Bakr as the first defacto caliph.
There were certainly Jewish communities present in Medina at the time the muhajirun migrated there from Makkah.
