God (Allah)

Allah (الله‎, romanized: Allāh) is the Arabic word for God in Abrahamic religions. In the English language, the word generally refers to God in Islam.

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Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 4 years ago

We as Muslims should have clean and loving heart. Even those who harm us, we should pray to Allah (SWT) to guide them and forgive them.

If we face an enemy of Allah, then we are allowed to pray to Allah to punish him. We must have full evidence that he is an enemy of Allah and not just of our difference with him.

Wassalam.

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Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 4 years ago

Seeking forgiveness is compulsory to avoid the dangerous consequences of the sin. Beside its necessity to repair the damage of the sin, it gives a feeling of relief and comfort to the sinner because it is part of remembering Allah which is the only source of peace of mind (Sura 13, Verse 28).

Nevertheless, it does not mean definitely that Allah (SWT) Has forgiven the sin. Allah forgives our sins if we sincerely seek forgiveness and decide not to do it again, and give back the rights of others, but He knows when?

We need always to remember our previous sinful acts and keep on seeking forgiveness.

Wassalam.

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Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answer updated 4 years ago

Allah The Glorious, The Most Merciful created us to shower on us His Mercy. We read in Quran that Allah created people for His Mercy. (Sura 11, Verse 119). 

He created us for the Paradise after this life except those who insist on committing crimes and injustice refusing His Mercy. Paradise is last station for all human beings who believe in Allah (SWT) as the Hadeeth says: الجنة للموحدين The Paradise is for the believers in Tawheed.

Wassalam.

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Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 4 years ago

The oath to do an action needs many conditions to be valid; e.g. the action should be valid by itself. Oath on an action which is Haraam is invalid e.g. an oath not to talk to his brother or any relative or a believer is invalid. 
Oath of the wife is invalid if it clashes with the rights of her husband.
Husband can invalidate the oath of his wife.

Oath of the son or daughter against the wish of their father is invalid.

Wassalam.

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Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 4 years ago

Allah is The Most Merciful, The Forgiver. Those who repent their sins and sincerely seek forgiveness with giving back the rights of others and firm decision not to commit the sin again have been promised by Allah in Quran: Say, O My servants who have transgressed  against themselves (by sinning), Despair not of the Mercy of Allah, Verily, Allah forgives all sins, Truly He is Oft-Forgiving, Most Merciful. (Sura 39, Verse 53).

The Hadeeth says: The repenting believer from his sin is like a person with out sin. التائب من الذنب كمن لا ذنب له.

Repenting and sincerely seeking forgiveness and fulfilling the missed rights have definite effect in our life and spirituality.

Wassalam.

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Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 4 years ago

Allah is The Most Wise, Most Merciful, does not order us but only for our benefit as He is The Absolute Needless. All His orders to us are based on Our benefit which is totally and completely known to Him.
Every Wajib (obligatory) act is essential for our life here and hereafter.

Every Haraam (forbidden) act is very harmful for us here and hereafter.

Every Mustahab (recommended) act is useful for us but not essential.

Every Makrouh (disliked) act is harmful but not very harmful.

Every Ja'iz (permissible) act is neither harmful nor useful.

We need to talk to Allah and remember His bounties and thank Him in our daily five prayers as Allah says in Quran (And perform Prayers to remember Me). Sura 20, verse 14.

His Knowledge is unlimited and His Mercy is unlimited, that it why He ordered us to perform Prayers of Fajr, Dhuhr, Assr, Maghrib and Isha every day. He knows that we need to talk to Him at least in five daily prayers. We believe in His Absolute Knowledge, Wisdom and Mercy, hence we abide to His orders which are definitely for our benefit.

Wassalam.

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Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 4 years ago

   1.    We have in many Hadeeths that Allah has created the Qalam (The Pen), and the Qalam has been ordered by Allah to write what will be happening till the Day of Judgement. 
    2.    Imam Jafar As-Sadiq (A.S.) has been asked about this verse: ن والقلم (Noon Wal Qalam). He said Noon was a river in the Paradise,White more than the ice and sweet more sweet than the Honey. Allah ordered the river to be ink, then Allah put a tree and told that tree to become Qalam (A Pen) then Allah ordered the pen (Qalam) to write. The Qalam asked: What shall I write? Allah replied: Write whatever will be happening till the day of Judgement. The Qalam wrote according to the order of Allah then it was silent. Allah ordered: Do not talk till the designated time means the day of Judgement. (Elal Al-Shara’e’, علل الشرائع Page 402. 
    3.    Another Hadeeth from Imam Jafar As-Sadiq (A.S.) when he was been asked about Noon Wal Qalam. He says: Noor was a river in the Paradise. Allah ordered the river to be frozen. It became frozen then it became ink. Allah told the Qalam (the Pen): Write. The pen wrote in the preserved board –Lawh Al-Mahfoudh اللوح المحفوظ . The Pen wrote whatever was happening and whatever will happen till the day of Judgement. The ink was ink from Noor (Light) and the Qalam (the Pen) was a Pen from Noor (Light) & Lawh (the Board) was Board from Light. معاني الأخبار Ma’aani Al-Akhbar Page 23. 
    4.    In Tafseer Ali-Ibn Ibrahim Volume 2 Page 379, there is a narration from Abdul Rahim Al Qaseer who said: I asked Imam Jafar As-Sadiq (A.S.) about Noon Wal Qalam. Imam said: Allah has created the Qalam (the Pen) from a tree in the Paradise called “Al Khuld”. then Allah told a river in the Paradise to be ink. The river became frozen, and it was more white than the ice and more sweet than the Honey. Then Allah ordered the Qalam (the Pen) to write. The Qalam said “O my Lord What shall I write”. Allah Ordered the Qalam to write whatever existing and whatever will happen till the day of judgement. 
    5.    In Tafseer Ali Ibn Ibrahim Volume 2 Page 198 , there is a narration from Hisham narrating from Imam Jafar As-Sadiq (A.S.) saying the first which Allah created is Al-Qalam. Then Allah ordered the Qalam : أُكتُب Write. The Qalam (the Pen) wrote what was going on and what will happen till the day of Judgement. 
    6.    We also have narrations about the meaning of Noon and the meaning of Qalam. A narration from Imam Moosa Al-Kadhim (a.s.) which was narrated by Muhammed Ibn Al-Fadheel . He said I asked Imam Moosa Al-Kazim (a.s.) about Noon Wal Qalam Verse he said: Noon is a name of the Messenger of Allah, and Al-Qalam is name for Ameerul Momeneen Ali (a.s.). 

    7.    What was been written in the Qalam is everything which was happening, and which will happen till the day of judgement. No doubt we as a human beings are included but we should understand that the destiny which is enforced on us does not mean at all that our faith and deeds are also enforced on us. Allah the Glorious, the Most Merciful, the Most Compassionate, the Absolute Wise did not force us to do bad and no one can claim that he is doing bad because it is his destiny. Destiny is our shape, our gender, our skin colour, our eyes colour, our parents, our place of birth and other things which are out of our control. But our faith and our deeds is under our own option and our own Choice. Our faith and deeds are never enforced on us.

Wassalam.

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Amina Inloes, Amina Inloes is originally from the US and has a PhD in Islamic Studies from the University of Exeter on Shi'a hadith. She is the program leader for the MA Islamic Studies program at the... Answered 4 years ago

There are different ways that people try to gain knowledge about what happens after death. Usually, Muslims look to scripture (Quran and hadith) for information about life after death.

The majority of Muslims interpret the Qur'an and hadith to say that people are only born once and die once (apart from the possibility of the raj'ah, as held by Shi'is, and which is not reincarnation). The standard view among Sunnis and Twelver Shi'is is that people do not reincarnate or transmigrate, and every being has its own soul. 

Beyond that, it is hard to say with full certainty what happens after death, since we cannot learn about life after death through conventional means.

If it were possible to prove what happens after death with full certainty in a way that all people would agree and accept it, these things would not be questions. No one disagrees about what happens immediately when you arrive at Los Angeles airport, because it is known and provable. Life after death is a different sort of subject.

While some people argue for reincarnation on the grounds that some young children seem to remember things about previous lives, there are also other non-physical explanations for how they could have this sort of knowledge, so it isn't necessarily proof for reincarnation.

What one can say that, if there were a possibility that people reincarnate, the Qur'an did not consider it important to tell us about it. Instead, it tells us to focus on this life and how we are living right now, and not to guess whether we might be suffering due to wrongdoing in a previous life.

It also tells us to interact with others equally and fairly, based on the idea that they have come to this life newly, rather than what one might guess about their previous life. 

Sometimes, belief in reincarnation can lead people to limit themselves or treat others wrongly, due to the belief that they are bearing a karmic burden or something equivalent, and this is against the Qur'anic ethos of justice. 

As with all things, God knows best.

Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 4 years ago

The claim of some people that the soul of somebody will be transferred to another person is baseless and it goes against the justice of God. Allah is fully able and He creates for every one his own body and his own soul. Allah's Justice will never put a burden on any one because of the acts of another person. Body and soul of every one will get the results of his faith and deeds and there is no point at all in a person having the soul of someone else. This false claim of incarnation came from non Muslims.

Those who claim incarnation need to prove it, and they could not and will never be able to prove their claim. It is just imagination with no evidence whatsoever.

Wassalam.

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Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 4 years ago

Allah, The Most Merciful, The Most Compassionate created us to shower on us His Mercy. Allah does need us and never gets any benefit from our worshiping Him. The benefits are for us only. Allah says in Quran: Except those on whom Your Lord Has bestowed His Mercy, and for that He did create them.(Sura 11, Verse 119).

Wassalam.

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Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 4 years ago

Allah is able to do whatever He wants but Allah never orders people to do wrong. Worshiping other than Allah is most dangerous act as Allah says in Quran: Surely, polytheism is dangerous injustice. (Sura 31, verse 13).

We read in Quran about the enemies of Allah who claim that Allah ordered them to do what they do (Nay, Allah never commands wrong) Sura 7, verse 28.

The absolute ability of Allah (SWT) to do whatever He wants does not mean that He misguide or orders or commands wrong. Allah never orders people to worship other than their Creator who is Allah (SWT).

Please advise your friend that his answer was not correct.

Wassalam.

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Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 4 years ago

The content is mentioned in many narrations mentioned in our books. If you have a specific narration which you want to research its authenticity, you can send it to this site with name of the book where you found it. We will try to research and reply you iA.

Wassalam.