Qur'anic Verse

208349

Can i shred the papers with quran verses? If not what is the best way to discard for old quran and madresa papers with Quran verses ?

Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 1 week ago

Yes, it us permissible to shred papers with Quranic verses but don't put the shred papers in a bad place. You can recycle such papers or bury or put it in the water of sea, river or will.

Wassalam.

202677

Zina . Qur'anic Verse . Punishment

I was shocked by the verse regarding Zina and want to know if family members can administer punishment, or is that solely the responsibility of a judge?

Zaid Alsalami, Shaykh Dr Zaid Alsalami is an Iraqi born scholar, raised in Australia. He obtained a BA from Al-Mustafa University, Qom, and an MA from the Islamic College in London. He also obtained a PhD from... Answered 5 months ago

Bismihi ta'āla

No, a family member cannot do that. It is the authority of the Islamic judge, in an Islamic government.

The family members must all just try to advice and guide.

And Allah knows best

200556

Salawat . Qur'an . Salah (Prayers) . Qur'anic Verse . Dhikr

What is the most beneficial Zikr to practice throughout the day, aside from Quran and Salah? I have heard of phrases like Astaghfirullah, Ayat e Kareema, and Salawat. If one had to be prioritized above the others, which would it be?

The best Zikr is the Salwaat (ALLAHUMMA SALLI ALA MUHAMMAD WA AALI MUHAMMAD). That is why it is obligatory in every Prayer and no Prayer (Salah) can be valid with out the Salawaat. Hadeeths on the greatness of Salawaat are too many.

Wassalam.

192093

Meaning . Qur'anic Verse

How should we understand verse 4 of Surat al-Ma'arij where it says that the angels and the Spirit ascend to Him in a day whose span is fifty thousand years?

Amina Inloes, Amina Inloes is originally from the US and has a PhD in Islamic Studies from the University of Exeter on Shi'a hadith. She is the program leader for the MA Islamic Studies program at the... Answered 1 year ago

According to narrations from the Sh'i Imams, the "day" referred to in this ayah is the Day of Judgment.

In the Shi'i view, the "spirit" is a separate spiritual being created by Allah (not the angel Jibra'il, who would be included under the category of "angels" anyway).

The verse refers to the angels and Spirit returning towards the spiritual realm (nearer to Allah) after the destruction of the physical universe before the day of judgment. That is, currently some angels have jobs in the physical universe, but they will leave the physical universe at that time.

Hope that helps!

149441

Hijab . Woman . Punishment . Hadith . Qur'anic Verse

Is wearing Hijab obligatory for Muslim women? If so, does it imply disobedience to Allah and potential punishment? What are the consequences? Could you provide some Hadith or Quran verses to clarify this matter?

Yes with out any doubt, Hijab is obligatory on Muslim women according to concrete evidence in Quran and authentic Hadeeths. Ignoring wearing full Hijab is a sinful act because it means disobeying the orders of Allah (SWT) and it might result in a potential punishment. The Prophet Muhammad (SAWA) and his daughter Fatima (AS) have emphasized on Hijab as the best behaviours for a Muslim woman.
Details of Quranic verses and Hadeeths in this subject can be found in many books available in the Internet and articles on many websites including this website www.al-Islam.org.

Among many Quranic verses, I mention as an example the Verse 31 in Sura An-Noor and the verse 59 in Sura Al-Ahzab.

Among many authentic Hadeeths on Hijab subject I mention as examples : 1. Hadeeth from Imam Al-Ridha (AS) stating that Hijab is compulsory on Muslim women. Al-'Illa by Al-Sadouq, page 565.

2. Hadeeth from Imam Ja'far Al-Sadiq (AS): It is not allowed for a man to look at a woman except her face and hands and feet. Al-Kaafi, volume 5, page 521.

3. Hadeeth from Imam Mohammad Al-Baqir, Al-Kaafi, volume 5, page 532.

Wassalam

190410

Surat al-Nur . Qur'anic Verse

Is verse 3 of Surat al-Nur considered to be abrogated by verse 32 of the same chapter?

Although many Sunni Shaikhs say that this verse was abrogated by verse 32 in Sura Al-Noor, but we have in our books that it is not abrogated at all. You can refer to Al-Bayan Fi Tafseer al-Quran by Al-Sayyed al-Khomeini.

Wassalam.

186310

Intercession . Surat al-Baqara . Qur'anic Verse . Qiyama . Ahl al-Bayt

What is the significance of Surah Baqarah verse 48 regarding intercession on the Day of Judgement and how does it relate to the concept of the Ahlulbayt (a) interceding for us?

Sayyed Muhammad Husaini Ragheb, Sayyed Muhammad Husaini Ragheb has a BA in Law from Guilan University, Iran and has also undertaken Hawzah studies in Qom. He used to be a Cultural Affairs director of Ethics Group of Al-Mustafa... Answer updated 1 year ago

Assalamu Alaikum wa Rahmatullah

Surah Al-Baqarah, verse 48 (2:48) states:

وَاتَّقُوا يَوْمًا لَا تَجْزِي نَفْسٌ عَنْ نَفْسٍ شَيْئًا وَلَا يُقْبَلُ مِنْهَا شَفَاعَةٌ وَلَا يُؤْخَذُ مِنْهَا عَدْلٌ وَلَا هُمْ يُنْصَرُونَ

“And fear the Day when no soul will suffice for another soul at all; and intercession will not be accepted from it, nor will compensation be taken from it, nor will they be aided.”

This verse emphasizes the gravity of the Day of Judgment and the individual responsibility of each soul. It highlights that on that day, neither wealth nor intercession will be beneficial unless it is from the right sources. The admonition to “fear the Day” serves as a reminder of the ultimate accountability to God, where people cannot rely on others to alleviate their standing on that day.

Significance Regarding Intercession:

Individual Responsibility: The verse underscores that every individual is accountable for their deeds and that no one can take the burden of their sins. This sets the scene for understanding intercession; while intercession may exist, it is not universal or indiscriminate.
Valid Intercession: The verse implies that not all forms of intercession will be accepted. Only intercession that aligns with divine will and wisdom is valid. This can be understood through the teachings of Islamic theology, which indicates that intercession is granted to specific individuals who have God’s permission.

Relation to Ahlulbayt (a):

The Ahlulbayt (the family of the Prophet Muhammad, peace be upon him) holds a special status in Islam, particularly within Shia belief. They are often viewed as exemplary figures endowed with knowledge, purity, and spiritual authority.

Ahlulbayt as Intercessors: Many traditions in both Sunni and Shia sources support the idea that the Ahlulbayt, as the Prophet’s family, are granted a special status of intercession on the Day of Judgment. Their intercession is seen as desirable because they are closest to the Prophet and hold high ranks in the eyes of God.
Authentic Sources for Intercession: The validity of intercession from Ahlulbayt connects to specific teachings and hadiths that indicate Allah has granted them the capacity to intercede in favor of the believers, as long as the believers have faith and strive to live by Islamic principles. This is consistent with the notion that intercession requires divine approval.
Relying on Their Help: For many believers, seeking the intercession of the Ahlulbayt reflects an acknowledgment of their esteemed status and a humble recognition of one’s own shortcomings. This relationship can foster a deeper connection to faith and reliance on God’s mercy through the noble figures within Islamic history.

So:

Thus, Surah Al-Baqarah, verse 48 serves as a solemn reminder of the individual’s accountability on the Day of Judgment, while also forming a foundational perspective on intercession that is nuanced and subject to divine approval. The Ahlulbayt, considered by many to be worthy intercessors, are a source of hope for believers seeking mercy and forgiveness, as long as their faith and deeds align with the conditions laid out in Islamic teachings.

187186

Hadith . Surah . Sahih Bukhari . Qur'anic Verse . Prophet Muhammad

In arguments against authenticity of Prophet Muhammad (s) I find that Sahih Bukhari 4428 (Book 64, Hadith 450) is often cited and linked with Surah 69:44-47. How can we make sense of both the Qur'an verse and this particular Hadith from Sahih Bukhari?

This narration in Bukhari came from Uriah ibn al-Zubair narrating from his aunt Ayisha Bint Abi Bakr. Many of great Ulama from Shia and Sunni schools refute this narration and openly say that it is a fabricated narration aiming to hide the reality behind the incident of poisoning the Prophet Muhammad (SAWA).

The Quranic verses 69:44-47 were wrongly translated by a translator who does not know Arabic properly. Arabic word (Lao لو) does not mean simple (If) but it is used for the impossible only. حرف امتناع لامتناع . Same (Lao لو) came in Quran to prove that there no God with Allah and if there was a god with Allah, the whole skies and earth would have spoiled لو كان فيهما آلهة إلا الله لفسدتا

This (Lao لو) is used for the impossible.

You will see that the Prophet (SAWA) never changed nor claimed anything from himself.

Wassalam.

182248

Knowledge . Writing . Qur'anic Verse . Divine Revelation

Did the Prophet (S) possess the ability to read and write before the revelation began, as mentioned in Quran, Surah 4, Verse 113 where Allah (SWT) states that everything was taught to him?

Allah (SWT) Granted the Prophet the knowledge of everything as you read in the Quranic verse. Reading and writing is included in what Allah Has granted the Prophet (SAWA) but he was not showing people all his knowledge for the benefit of Islamic message. The Prophet (SAWA) was sent to teach people the knowledge of the book and the wisdom as we read in Quran (Sura Al-Jum'ah, verse 2). Obviously, the person who was sent by Allah (SWT) to teach people the knowledge of the book and the wisdom has the full knowledge of that, granted to him by Allah (SWT).

Wassalam.

169310

Prostration (sujud) . Qur'anic Verse

Is it allowed to prostrate while standing after reading or hearing a verse of Quran that requires prostration, whether walking, at the market, in a moving vehicle, or after Ziyarat e Ashura?

Obligatory Sajda (prostration) must be done properly on the ground. Recommended prostration can be done in walking or walking positions.

Wassalam.

177710

Qur'anic Verse . Surat al-Tawbah . Abu Bakr

Does Surah al-Tawbah, verse 40, mention the virtues of Abu Bakr?

Not at all. On the contrary, this verse is very clear that the person who was with the Prophet in the cave, was not a believer because he was not entitled to receive the Calmness from Allah. Allah sent His Calmness on the Prophet only and never in that companion فأنزل الله سكينته عليه وأيّدَهٌ بجنود لم تروها.

'There is a discussion among the scholars about the name of the person who was with the Prophet in the cave, but whosoever he was, he was not entitled for receiving the peace from Allah, which is received by the believers (Sura 48, verse 4). (It is He who sent down calmness in the hearts of the believers).

'Even Ayesha, daughter of Abu Bakr denied any verse in Quran regarding her and her father but only in the allegation of Al-Ifk. Bukhari, V. 6. Page 42. If the verse 40 in Sura Tauba was mentioning her father, she should known that.

Wassalam.

176650

Knowledge . Qur'anic Verse . Hadith . Imam Ali b. Abi Talib

Is there a narration in which Imam Ali (a) was asked about his greatest Fadhail and he referred to verse 13:43, confirming his knowledge of the Book?

Yes. It is narrated in Al-Ehtijaaj by al-Tabarsi that Ameerul Momineen Ali (AS) was asked about best tribute for him, he replied by reciting the verse 13:43.

" الاحجتاج " للطبرسي سأل رجل عليّ بن أبي طالب (عليه السّلام) عن أفضل منقبة له ، فقرأ الآية ، وقال : « إيّانا عنى بمَن عنده علم الكتاب » .

Wassalam.