Intercession

186310

Sayyed Muhammad Husaini Ragheb, Sayyed Muhammad Husaini Ragheb has a BA in Law from Guilan University, Iran and has also undertaken Hawzah studies in Qom. He used to be a Cultural Affairs director of Ethics Group of Al-Mustafa... Answer updated 1 year ago

Assalamu Alaikum wa Rahmatullah

Surah Al-Baqarah, verse 48 (2:48) states:

وَاتَّقُوا يَوْمًا لَا تَجْزِي نَفْسٌ عَنْ نَفْسٍ شَيْئًا وَلَا يُقْبَلُ مِنْهَا شَفَاعَةٌ وَلَا يُؤْخَذُ مِنْهَا عَدْلٌ وَلَا هُمْ يُنْصَرُونَ

“And fear the Day when no soul will suffice for another soul at all; and intercession will not be accepted from it, nor will compensation be taken from it, nor will they be aided.”

This verse emphasizes the gravity of the Day of Judgment and the individual responsibility of each soul. It highlights that on that day, neither wealth nor intercession will be beneficial unless it is from the right sources. The admonition to “fear the Day” serves as a reminder of the ultimate accountability to God, where people cannot rely on others to alleviate their standing on that day.

Significance Regarding Intercession:

  1. Individual Responsibility: The verse underscores that every individual is accountable for their deeds and that no one can take the burden of their sins. This sets the scene for understanding intercession; while intercession may exist, it is not universal or indiscriminate.

  2. Valid Intercession: The verse implies that not all forms of intercession will be accepted. Only intercession that aligns with divine will and wisdom is valid. This can be understood through the teachings of Islamic theology, which indicates that intercession is granted to specific individuals who have God’s permission.

Relation to Ahlulbayt (a):

The Ahlulbayt (the family of the Prophet Muhammad, peace be upon him) holds a special status in Islam, particularly within Shia belief. They are often viewed as exemplary figures endowed with knowledge, purity, and spiritual authority.

  1. Ahlulbayt as Intercessors: Many traditions in both Sunni and Shia sources support the idea that the Ahlulbayt, as the Prophet’s family, are granted a special status of intercession on the Day of Judgment. Their intercession is seen as desirable because they are closest to the Prophet and hold high ranks in the eyes of God.

  2. Authentic Sources for Intercession: The validity of intercession from Ahlulbayt connects to specific teachings and hadiths that indicate Allah has granted them the capacity to intercede in favor of the believers, as long as the believers have faith and strive to live by Islamic principles. This is consistent with the notion that intercession requires divine approval.

  3. Relying on Their Help: For many believers, seeking the intercession of the Ahlulbayt reflects an acknowledgment of their esteemed status and a humble recognition of one’s own shortcomings. This relationship can foster a deeper connection to faith and reliance on God’s mercy through the noble figures within Islamic history.

So:

Thus, Surah Al-Baqarah, verse 48 serves as a solemn reminder of the individual’s accountability on the Day of Judgment, while also forming a foundational perspective on intercession that is nuanced and subject to divine approval. The Ahlulbayt, considered by many to be worthy intercessors, are a source of hope for believers seeking mercy and forgiveness, as long as their faith and deeds align with the conditions laid out in Islamic teachings.

181754

Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 1 year ago

Intercession is by the most humble servants of Allah like the prophets and their deputies and very pious believers. They can intercede to help believers who need intercession after permission from Allah (SWT).

Allah Says in Sura Al-Anbiyaa', verse 30: They can not intercede except for whom Allah accepts ( to be granted intercession).

Wassalam.

126463

These two verses in Sura Al-Baqara are very clear that no friend can intercede to his friend on the day of Judgment just because of their friendship or partnership (O you who believe, Spend from what have provided you, before a Day comes when there will be no bargaining, nor friendship nor intercession). This is stated in verse 2:254. It is clear that mere friendship or partnership will never allow intercession. In verse 2:255 which is known as Ayatul Kursi, it is stating that no one can intercede but only by Allah's permission. There is no contradiction at all if you understand the real translation of the verses.

Verse 2:254 refutes materialistic intercession, while verse 2:255 states the real intercession by permission of Allah.

Wassalam.

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Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 4 years ago

The meanings of the Quranic verses can not be taken just from the superficial linguistic meanings. Allah (SWT) Has clearly mentioned in Quran that it is the responsibility of the Prophet (SAWA) to explain to the people the real meanings of Quran (Sura 16, Verse 44).

The meaning of Sura Al-Hamd verses which you quoted never suggest not to seek Waseela. Prophets were mentioned in Quran seeking help from people like Prophet Musa (AS) who asked people for food, and Prophet Sulaiman (AS) who asked people to help him in getting the throne of Bilqees.

We believe that no one can help with out the permission of Allah (SWT).

We do Tawassul because we are been ordered by Allah (SWT) to seek Waseela ( Sura 4, Verse 64.

Wassalam