|
|
Zaid Alsalami,
Shaykh Dr Zaid Alsalami is an Iraqi born scholar, raised in Australia. He obtained a BA from Al-Mustafa University, Qom, and an MA from the Islamic College in London. He also obtained a PhD from ANU, Canberra. He has written and translated several Islamic texts and also prepared educational videos on Islamic rulings and practices. 858 Answers
|
|
|
|
Amina Inloes,
Amina Inloes is originally from the US and has a PhD in Islamic Studies from the University of Exeter on Shi'a hadith. She is the program leader for the MA Islamic Studies program at the Islamic College in London and also the Managing Editor of the Journal of Shi'a Islamic Studies. 730 Answers
|
|
|
|
Sayyed Mohammad Al-Musawi,
Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to religious questions. In the past, he has also spent significant time in India guiding the community. 4499 Answers
|
|
|
|
Rebecca Masterton,
Dr Rebecca Masterton graduated with a BA in Japanese Language and Literature; an MA in Comparative East Asian and African Literature and a PhD in Islamic literature of West Africa. She has been teaching for seventeen years through different media, and has also worked in media for ten years, producing and presenting programs for several TV channels. 116 Answers
|
Passed |
|
|
Zoheir Ali Esmail,
Shaykh Zoheir Ali Esmail has a Bsc in Accounting and Finance from the LSE in London, and an MA in Islamic Studies from Middlesex University. He studied Arabic at Damascus University and holds a PhD from the University of Exeter in the philosophical and mystical readings of Mulla Sadra in the context of the schools of Tehran and Qum. 374 Answers
|
Passed |
|
|
Abbas Di Palma,
Shaykh Abbas Di Palma holds a BA and an MA degree in Islamic Studies, and certifications from the Language Institute of Damascus University. He has also studied traditional Islamic sciences in London, Damascus and Qom and taught for different institutions in Italy and UK. 208 Answers
|
Passed |
|
|
Seyed Ali Shobayri,
Seyed Ali Shobayri is of mixed Iranian and Scottish descent who found the path of the Ahlul Bayt (a) by his own research. He holds a BA in Islamic Studies from Middlesex University through the Islamic College of London. He also studied at the Hawza Ilmiyya of England and continues Hawza and Islamic studies with private teachers. 164 Answers
|
Passed |
It is not required to have a shaykh to perform an Islamic marriage ('aqd, nikah).
However, in most cultures, a religious, spiritual, or community leader customarily performs a marriage. This lends a certain sanctity to it, and also gives it a social and communal recognition and situates it into the tapestry of the community, moving it from merely a private relationship to a communal one.
It also adds an extra security or safety network in case there are, later, questions or difficulties about the marriage.
In my observation, Islamic marriages which are conducted privately by the bride and groom, or informally (say, by the bride and groom's friend) and which are done outside of a social structure often do not seem to have the longevity of marriages which are done by a third party who is recognized by the community. Or, sometimes there is something about the situation that is not quite right.
Exceptions apply of course. This is not a matter of halal or haram, merely an observation.
If one is planning to get married without a shaykh or religious leader involved, a good question is why - is there a genuine reason why this is being done, and is all well? Or is there something not quite right about the situation that they don't want someone to know about, that might later resurface and cause problems in the marriage?
Just some thoughts. Wishing everyone the best in their marriage life!
Engagement is declaring the intention of marriage between a man and a woman who both are agreeable. Virgin girl marriage requires her father's approval or approval from her paternal grand father. It is the first step leading to Islamic contract of marriage which is called A'qd in Arabic or Nikah in Urdu. Agreement in engagement by itself does have any effect on man ir woman as far as rules of Mahram and non Mahram are concerned. Both remain non Mahram and must apply rules of full Hijab, until the A'qd or Nikah is recited between them. Engagement does put on man to spend on the engaged woman, nor puts on the woman any obligations or duty of married wife. Breaking the engagement remains in the hands of any of them if they found that they can not continue with it. Engagement can be terminated by both or by any one from them and it does not need any recitation like Talaq, nor any Mahr is to be paid after termination of engagement. Engagement does not make the woman a Mahram to the father of the man, nor man become a Mahram to her mother.
Some persons think that after the engagement they are allowed to shake hands or talk intimately or go out together for shopping or dining etc. This is wrong and sinful because there is no A'qd yet.
'We read in our history the engagement was immediately followed by reciting the A'qd or Nikah with no gap. If there a gap of time, both man and woman need to wait and control over themselves till A'qd or Nikah is properly recited.
Wassalam.
Bismihi ta'ala
Just to clarify something. In Islam, we have the Islamic marriage contract, which we call nikah, and that is when the bride and groom have their nikah ceremony, making them mahram and Islamically husband and wife.
This does not necessarily mean they are living together, which is why some might call this "engagement", and then a while later they have their "wedding" ceremony, and move in to live together.
In regards to the nikah, it can be done by anyone, as long as the correct requirements are met.
Hopefully that answers your question.
And Allah knows best