Why does the verse of Tathir, revealed for Panjtan Pak (as), exist in Surah Ahzab where God is talking about the wives of the Prophet (saw)? | Ask A Question | Al-Islam.org

Qur'anic Verse Surat al-Ahzab Wives of Prophet Muhammad Ahl al-Bayt

Why does the verse of Tathir, revealed for Panjtan Pak (as), exist in Surah Ahzab where God is talking about the wives of the Prophet (saw)?

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Amina Inloes, Amina Inloes is originally from the US and has a PhD in Islamic Studies from the University of Exeter on Shi'a hadith. She is the program leader for the MA Islamic Studies program at the... Answer updated 4 years ago

'Allamah Tabataba'i mentions the view in this link. It is not the dominant view of Shi'i scholars today, but I think it makes sense.

https://www.al-islam.org/shining-sun-memory-allamah-tabatabai-sayyid-muh...

God knows best

Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 4 years ago

The Verse 33 - 33 in Sura Al Ahzaab mentioned many things about the wives of the Prophet (Peace Be Upon Him and His Holy Progeny) but the specific part of the purification has been explained by the Prophet himself when he clearly said that: These are my Progeny who are been purified. My purified Progeny are Ali (a.s.), Fatima (s.a.), Hasan (a.s.) and Husain (a.s.). No one knows the meaning of Quranic verses more than the Prophet, because the Prophet (Peace Be Upon Him and His Holy Progeny) is been asked by Allah and he is the responsible of explaining the meaning of Quranic Verses to the Ummah, that is why he explained exactly who are meant in the Verse 33 – 33 and he did not allow anyone from his wives to join when he put the Kisa (the Cloth) on Ali (a.s.), Fathema (s.a.), Hasan (a.s.) and Husain (a.s.) Only with not allowing any of his wives even Umme Salama who was very pious wife but she was not allowed to join them. This is a very clear evidence that the Verse does not talk about the wives but only the purified Progeny of Ahlulbayt who are Ali (a.s.), Fathema (s.a.), Hasan (a.s.) and Husain (a.s.).

Wassalam.