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Amina Inloes,
Amina Inloes is originally from the US and has a PhD in Islamic Studies from the University of Exeter on Shi'a hadith. She is the program leader for the MA Islamic Studies program at the Islamic College in London and also the Managing Editor of the Journal of Shi'a Islamic Studies. 730 Answers
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Sayyed Mohammad Al-Musawi,
Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to religious questions. In the past, he has also spent significant time in India guiding the community. 4499 Answers
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Zoheir Ali Esmail,
Shaykh Zoheir Ali Esmail has a Bsc in Accounting and Finance from the LSE in London, and an MA in Islamic Studies from Middlesex University. He studied Arabic at Damascus University and holds a PhD from the University of Exeter in the philosophical and mystical readings of Mulla Sadra in the context of the schools of Tehran and Qum. 374 Answers
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Abolfazl Sabouri,
Abolfazl Sabouri is based in New Zealand and has an MA in Jurisprudence and Islamic Studies. He is a graduate of Elmiyeh seminary in Qom with more than 15 years of study and research where he has also taught Tafsir, Theology and Jurisprudence. 43 Answers
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Seyed Ali Shobayri,
Seyed Ali Shobayri is of mixed Iranian and Scottish descent who found the path of the Ahlul Bayt (a) by his own research. He holds a BA in Islamic Studies from Middlesex University through the Islamic College of London. He also studied at the Hawza Ilmiyya of England and continues Hawza and Islamic studies with private teachers. 164 Answers
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The root of the difference between Sunnis and Shi'is is that a Shi'i believes that the Prophet appointed Imam 'Ali as his direct successor in all ways (political, spiritual, practical, etc), and a Sunni does not. (Even if the Sunni might consider Imam 'Ali more meritorious than the first three caliphs, or might consider Imam 'Ali as the Prophet's spiritual successor, etc.) And 'Eid al-Ghadir is essentially a celebration of the Prophet's final public declaration of Imam 'Ali as his successor.
Many Sunnis have a different understanding from Shi'is of what happened at Ghadir, both historically, in terms of the interpretation of the hadith of Ghadir, and in terms of the understanding of Qur'an 5:3.
Also, 'Eid al-Ghadir is specified as an 'Eid by Shi'i hadith. That is, Shi'is do not independently decide "let's celebrate 'Eid al-Ghadir" or "let's call the Day of Ghadir an 'Eid", but rather it is specified in hadith as an important 'Eid, and in fact the most important 'Eid.
However, Sunni hadith do not specify the day of Ghadir as an 'Eid. There is a narration in in Tarikh Baghdad which speaks of the "Day of Ghadir" and recommends fasting on that day. However, Tarikh Baghdad is not a major source of Sunni theology, and, in any case, it doesn't specifically say "'Eid al-Ghadir" (vol. 8, p. 284).
So, one could also say that both Shi'is and Sunnis are following what is in their hadith sources.
Of course there are exceptions especially in areas where there are blurrier lines between Sunni and Shi'i practice or a mixed heritage of Sunnis and Sh'ism.