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Zaid Alsalami,
Shaykh Dr Zaid Alsalami is an Iraqi born scholar, raised in Australia. He obtained a BA from Al-Mustafa University, Qom, and an MA from the Islamic College in London. He also obtained a PhD from ANU, Canberra. He has written and translated several Islamic texts and also prepared educational videos on Islamic rulings and practices. 856 Answers
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Sayyed Mohammad Al-Musawi,
Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to religious questions. In the past, he has also spent significant time in India guiding the community. 4499 Answers
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Sayyed Muhammad Husaini Ragheb,
Sayyed Muhammad Husaini Ragheb has a BA in Law from Guilan University, Iran and has also undertaken Hawzah studies in Qom. He used to be a Cultural Affairs director of Ethics Group of Al-Mustafa Open University. He obtained his Master's degree in Applied Ethics and now is a PhD candidate in Islamic Ethics besides doing his Bahse Kharej in Qom Hawza. 101 Answers
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Bismihi ta'ala
No, it will not be rewarding. It could be haram as well, as in most, if not all Muslim societies this is unacceptable and socially inappropriate. In our Islamic law, it is called "libas al-shuhrah", which means dressing or wearing something that will invite criticism, negative comments, accusations, or ruining of reputation.
In general, a male wearing earrings does definitely fall under the category of libas al-shuhrah, which means it would be haram.
If it is confirmed that the Imam (a.s.) did have his ear pierced as a child, it does not mean he wore earrings, or kept on wearing it as an adult. We do not have any evidence for that.
And, even if it was done then, for argument sake, it might have been something common then, like men having kohl on their eyes as well, but now, it is uncommon and unpracticed, especially among religious people.
And Allah knows best.