Ilm al-Rijal

Biographical evaluation (Arabic: عِلْمُ الرِّجال‎, romanized: `Ilm al-Rijāl), literally meaning 'Knowledge of Men' but more commonly understood as the Science of Narration, refers to a discipline of Islamic religious studies within hadith terminology in which the narrators of hadith are evaluated. Its goal is to distinguish authentic and reliable hadiths from unreliable hadiths in establishing the credibility of the narrators, using both historic and religious knowledge. `Ilm ar-rijal is synonymous with what is commonly referred to as al-jarḥ wa al-taʻdīl (discrediting and accrediting) – the criticism and declared acceptance of hadith narrators.

184103

Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 1 year ago

The most authentic books of Hadeeth are our four books ; Al-Kaafi, Al-Tahtheeb, Al-istibsaar and Manila Yahdharuhul Faqeeh. Yet we don't claim that every narration in these books is hundred percent authentic as every expert in Hadeeth has the freedom of research and freedom of opinion in the authenticity. We are not like some Muslims who claim that every narration in Bukhari is authentic, despite the fact that many narrations in Bukhari book is clearly against Quran and against the dignity of the Prophet Muhammad (SAWA) e.g. false claims that he attempted suicide many times, he used to urinate while standing on the road and land of others, and many other false claims. (Look at A Journey in the two Saheeh by Sadiq Najmi).

Our scholars of Hadeeth have the research procedure continuous , not like others who closed the research on the Hadeeth and kept following blindly previous scholars.

if you want to know the authenticity of any Hadeeth,b you need to refer to the specialized scholar of your time. In general, the book called Al-Kaafi has the maximum number of authentic Hadeeths and it has more authentic narrations than the all six books of Hadeeth with our Sunni brothers.

Wassalam.

182786

Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 1 year ago

This is a false allegation fabricated by the enemies of Ahlul Bayt (AS). These four persons were from the most authentic students of Ahlul Bayt (AS).

Wassalam.

169573

Amina Inloes, Amina Inloes is originally from the US and has a PhD in Islamic Studies from the University of Exeter on Shi'a hadith. She is the program leader for the MA Islamic Studies program at the... Answered 1 year ago

Just because a hadith has an unknown narrator does not mean for certain it was fabricated. Possibly the narrator was known in the past, but we do not know them now because we have lost books and information. Also, possibly the information in the hadith is correctly transmitted even if we don't know the transmitter. It is better to say that hadith with unknown narrators lack verification. 

168707

Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 2 years ago

Yes,our great scholars study every narration and go through the chain of narrators.and classify generation which is narrated by authentic narrator by another authentic narrator till the imam or the Prophet,as Saheeh,fully authentic we also have narrations which are less in its degree which is called Hassan[good].we also have narrations which are called Maqbool or Maqboola which mean’s accepted.we then have a narration which is classified as Mursala when the chain of narrators have a gap.we also have a narrations which are classified as weak when some of the narrators are not authentic or unknown.

wassalam.

144388

Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 2 years ago

Shia scholars in Rijaal have written great books like:

Al-Rijaal by Al-Najashi

Rijaal Al-Kashshi

Rijaal Al-Tousi

Fihrist Al-Tousi

Fihrist Muntajab Al-Deen Al-Qummi

Ma'aakim Al-Ulama by Ibn Shahr Aashoob

Rijaal ibn Abi Dawood.

Jaami' Al-Rowaah by Al-Ardabeeli.

Tanqeeh Al-Maqtal by Al-Maamaqaani.

Mu'jam Rijaal Al-Hadeeth by Al-Sayyed Al-Khoei.

and many other books of Rijaal.

'Wassalam.

133128

Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 3 years ago

Hadeeth Kisa is one of the most  authentic Hadeeths in both Sunni and Shia books. It was narrated by more than twenty authentic narrators like Umm Salamah, Abu Sa'eed Al-Khudri, Ayisha, Jabir ibn Abdillah Al-Ansari and others. Sunni and Shia books narrated Hadeeth Kisa in its brief version stating that the Prophet Muhammad (SAWA) called Ali, Fatima, Hasan and Husain and put on them a cloak (Kisa') and said: O Allah, these are my Ahlul Bayt. He did not allow any of his wives to join them despite the request from Umm Salamah and Ayisha in two different occasions when the same happened in their presence.

Beside this narration, there is another long narration of Hadeeth e Kisaa' by Jaabir ibn Abdillah Al-Ansaari from Fatima (AS) which is been recited by the followers of Ahlul Bayt (AS) in their religious and social gatherings for getting the blessings. This narration of Hadeeth e Kisaa has been narrated  by many great scholars with full chain of authentic narrators. In 'Awaalim of Shaikh Abdullah Al-Bahrani from Sayyed Hashim Al-Bahrani, from Sayyed Maajid Al-Bahrani, from Shaikh Hasan ibn Zain Al Abidin (Al-Shaheed the Thani), from Al-Muqaddas Al-Ardabili, from ibn Abd Al-AALI Al-Karaki, from Ali ibn Hilal Al-Jazaeri, from Ahmad ibn Fahad Al-Hilli, from Ali ibn Al-Khaazin Al-Haeri, from Ali ibn Al-Shaheed Al-Awwal, from Al-Shaheed Al-Awwal, from Fakhr Al-Muhaqqiqeen, from his father  Hasan ibn Yousuf Al-Allama Hal-Hilli from Ibn Nama Al-Hilli, from Muhammad ibn Idrees Al-Hilli, from ibn Hamza Al-Toosi, from Muhammad ibn Shahr Aashoub, from Al-Tabrasi of al-Ehtijaj, from his Shaikh Al-Hasan ibn Muhammad ibn Al-Hasan Al-Toosi, from his father Al-Shaikh Al-Toosi from his shaikh Al-Mufeed, from his Shaikh ibn Qawlawayh, from his shaikh Al-Kulaini, from Ali ibn Ibrahim, from Ibrahim ibn Hashim, from Ahmad ibn Muhammad ibn Abi Nasr Al-- Bizanti, from Qasim ibn Yahya Al-Jallaa', from Abi Nassar, from Aban ibn Taghlib, from Jabir ibn Yazeed Al-Jo'fi, from Jabir ibn Abdillah Al-Ansari from Fatima (AS).

Many other great scholars have also narrated this Hadeeth like Fakhr Al-Deen Al-Turaihi in his book Al-Mubtakhab Al-Kabeer, Al-Dailami  of al-Irshad in his book Al-Ghurar WAL-Dorar. Al-Husain Al-. Al-Hanafi who is a Sunni Hanafi Aalim has also narrated this Hadeeth.

Wassalam.

131591

Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 3 years ago

Fadak was mentioned in many authentic narration in Shia and Sunni books. The narrations about Fadak in Shia books are so many that many scholars complied whole books on this matter.

Wassalam.

130215

Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answer updated 3 years ago

There is a full field of knowledge called E'lm Al-Rijaal which deals with every narrator and searching and assessing his authenticity. Deviat persons are known by our scholars of E'lm Al-Rijaal and their narrations are never accepted.

Famous  Shia books on E'lm Al-Rijaal are like Kitab Al-Rijaal  by Al-Najaashi (450 Hijri),

Rijaal Al-Kashshi (350 Hijri) ,

and  Al-Fahrist by Al-Shaikh Al-Tousi  (460 Hijri) , 

Ma'aalim Al-Ulama' by Ibn Sharashoob 588 hijri.

Khulasat Al Awwal by Al-Allama Al-Hilli  726 hujri.

Tanqeeh Al-Maqaal by Al-Mamaqani 1351 hujri.

and Mu'jam Rijaal Al-Hadeeth by Al-Khoei 1413 hijri.

We only accept narrations from authentic narrators who were always in the right path.

Wassalam.

126396

Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 3 years ago

It has been very clearly mentioned in many authentic narrations from our Infallible Imams e.g. Imam Ja'far Al-Sadiq (AS) that: My Hadeeth is the Hadeeth of my father, and it is the Hadeeth of my grand father, which is the Hadeeth of Imam Husain, which is the Hadeeth of Imam Hasan,  which is the Hadeeth of Ameerul Mo'mineen, which is the Hadeeth of the Prophet (SAWA) which is the order of Allah. 

(Kitab Al-Kaafi, V.1, P. 53.).

Wassalam.

Amina Inloes, Amina Inloes is originally from the US and has a PhD in Islamic Studies from the University of Exeter on Shi'a hadith. She is the program leader for the MA Islamic Studies program at the... Answer updated 3 years ago

In the Shi'i view, it is held that the knowledge of the Prophet (S) passed directly to the Imams. Therefore, when one of the Imams speaks, they are speaking accurately and correctly on behalf of the Prophet, whether or not it is word for word.

In some cases, the Imam may have a dialogue with someone present with them, refer to people in their time by name, or discuss current events and questions. In these cases, these are not word for word quotations from the Prophet (S) but accurately reflect or expound upon the Prophet's teachings as applied to those situations.

In other cases the Imams provide a direct quotation from one of their forebears.

Apart from that, it would be very lengthy to always give the full chain of narration back to the Prophet (S) through all the Imams. However, it is understood that this is intended to be the chain of transmission of knowledge. 

This principle is mentioned in al-Kafi and is related from Imam al-Sadiq (A) as follows:

"My hadith is the hadith of my father. The hadith of my father is the hadith of my grandfather. The hadith of my grandfather is the hadith of al-Husayn. The hadith of al-Husayn is the hadith of al-Hasan. The hadith of al-Hasan is the hadith of the Commander of the Faithful. The hadith of the Commander of the Faithful is the hadtih of the Messenger of God (peace and blessings be upon him and his family). The hadith of the Messenger of God is the word of God, the Mighty and Glorious."

علي بن محمد، عن سهل بن زياد، عن أحمد بن محمد، عن عمر بن عبد العزيز عن هشام بن سالم وحماد بن عثمان وغيره قالوا: سمعنا أبا عبد الله عليه السلام يقول: حديثي حديث أبي، وحديث أبي حديث جدي، وحديث جدي حديث الحسين، وحديث الحسين حديث الحسن، وحديث الحسن حديث أمير المؤمنين عليه السلام وحديث أمير المؤمنين حديث رسول الله صلى الله عليه وآله وحديث رسول الله قول الله عز وجل.

Here, of course, the "word of God" does not mean the same thing as the Qur'an being the "word of God" in the sense of the literal divine word, but rather is the correct teaching given from God to the Prophet (S). 

So, from a Shi'i perspective, the Imam has full knowledge of the teachings of the Prophet (S) and full authority to speak about it. Therefore the Imam can speak authoritatively without giving a further chain of narration back or may provide a further chain of narration back. 

Hope that helps! 

121702

Amina Inloes, Amina Inloes is originally from the US and has a PhD in Islamic Studies from the University of Exeter on Shi'a hadith. She is the program leader for the MA Islamic Studies program at the... Answered 3 years ago

I don't think there is a full resource on this in English available presently (online or in print). However, you can purchase the Dirayat al-Noor software from Iran and it offers an easy to use database for hadith narrators in Arabic (not sure about Farsi). Another useful resource is Mu'jam Rijal al-Ahadith by Ayatollah al-Khoei, which is also available online in Arabic.

Sometimes, you can find information about some of the narrators in some other books in English. For instance, some of the biographies of the Imams by Baqir Sharif Qarashi have information on some of the companions of the Imams. There is a book called Tradition and Survival by Hossein Modarressi which also has some bibliographic information on some early Shi'i narrators. 

So if there is someone specific you want to know more about, you may be able to find information in other sources. However in general I don't think there is a comprehensive source available in English. Perhaps someone will update this answer with one, or perhaps you will create one!

116715

Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 4 years ago

There are many books on the subject of unreliable narrators. Such books are within the science of Al-Jarh wal-Ta'deel. Famous books among Sunni sects are Kitab Al-Dhu'faa' Al- Kabeer by Al-Oqaili,

Al-Dhu'faa Al-Sagheer by al-Bukhari,

al-Kaamil fil Dhu'afaa by Ibn Oday Al-Jarjaani.

You can also refer to Shia books like Al-Ghadeer to read about famous narrators who used to lie and fabricate narrations to serve the purpose of the rulers who were enemies of Ahlul bayt (AS).

Wassalam.