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Amina Inloes,
Amina Inloes is originally from the US and has a PhD in Islamic Studies from the University of Exeter on Shi'a hadith. She is the program leader for the MA Islamic Studies program at the Islamic College in London and also the Managing Editor of the Journal of Shi'a Islamic Studies. 730 Answers
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Sayyed Mohammad Al-Musawi,
Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to religious questions. In the past, he has also spent significant time in India guiding the community. 4499 Answers
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Zoheir Ali Esmail,
Shaykh Zoheir Ali Esmail has a Bsc in Accounting and Finance from the LSE in London, and an MA in Islamic Studies from Middlesex University. He studied Arabic at Damascus University and holds a PhD from the University of Exeter in the philosophical and mystical readings of Mulla Sadra in the context of the schools of Tehran and Qum. 374 Answers
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Zaid Alsalami,
Shaykh Dr Zaid Alsalami is an Iraqi born scholar, raised in Australia. He obtained a BA from Al-Mustafa University, Qom, and an MA from the Islamic College in London. He also obtained a PhD from ANU, Canberra. He has written and translated several Islamic texts and also prepared educational videos on Islamic rulings and practices. 856 Answers
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Short answer: Yes.
Longer answer: In Shi'i fiqh, there is no prohibition on it.
However, if someone is genuinely concerned about the evil eye, hadith recommend deflecting it via the Qur'an and du'a, and do not specifically prescribe the types of things culturally associated with the evil eye (like blue ornaments).
I am not intending to advance a view as to whether or not there is actually any merit in hanging up evil eye ornaments, since, in my view, if something has been done cross-culturally for thousands of years, it might have some wisdom behind it. Or, it also might not. (Certainly, evil eye ornaments are a good method of social signalling telling nosy and intrusive people to back off!)
However, what I am saying is that it is not specifically prescribed in the Qur'an or hadith and therefore is a cultural rather than an Islamic scriptural practice.
If someone is just using these things for decoration or the aesthetic value, none of the above is relevant anyway.
Some Sunni scholars are currently opposed to the evil eye ornaments on the grounds that it might be shirk, or because they consider it a false belief that people are doing because they think it is true, for other reasons.
So one can choose whatever view is most suitable for them.