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Amina Inloes,
Amina Inloes is originally from the US and has a PhD in Islamic Studies from the University of Exeter on Shi'a hadith. She is the program leader for the MA Islamic Studies program at the Islamic College in London and also the Managing Editor of the Journal of Shi'a Islamic Studies. 730 Answers
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Sayyed Mohammad Al-Musawi,
Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to religious questions. In the past, he has also spent significant time in India guiding the community. 4499 Answers
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Mahmood Abu Maryam,
Trying to make sense of it all... 54 Answers
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Zeinab Donati,
Zeinab Donati has been studying books about various Islamic subjects for more than 19 years. She is deeply interested in history and politics as well as social issues in particular those pertaining to women. 32 Answers
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Saleem Bhimji,
Shaykh Saleem Bhimji was born and raised in Canada. After completing his post-secondary education at the Northern Alberta Institute of Technology (NAIT), he moved to Medina, New York, to study at the Imam al-Asr Theological Seminary. He later continued his religious studies at the Hawza of Qum. To date he has translated over 40 full-length books into English that have been printed worldwide. 15 Answers
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Zoheir Ali Esmail,
Shaykh Zoheir Ali Esmail has a Bsc in Accounting and Finance from the LSE in London, and an MA in Islamic Studies from Middlesex University. He studied Arabic at Damascus University and holds a PhD from the University of Exeter in the philosophical and mystical readings of Mulla Sadra in the context of the schools of Tehran and Qum. 374 Answers
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Nour Tessie Jørgensen,
Nour Tessie Jørgensen has an MA in Islamic studies from the University of Copenhagen, Denmark and a degree in Philosophy of Ethics at Al Mustafa International University in Qum, Iran. She works as an Islamic Studies teacher and a counselor in spiritual and female-related issues. 18 Answers
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Abbas Di Palma,
Shaykh Abbas Di Palma holds a BA and an MA degree in Islamic Studies, and certifications from the Language Institute of Damascus University. He has also studied traditional Islamic sciences in London, Damascus and Qom and taught for different institutions in Italy and UK. 208 Answers
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Abolfazl Sabouri,
Abolfazl Sabouri is based in New Zealand and has an MA in Jurisprudence and Islamic Studies. He is a graduate of Elmiyeh seminary in Qom with more than 15 years of study and research where he has also taught Tafsir, Theology and Jurisprudence. 43 Answers
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Sayyed Muhammad Husaini Ragheb,
Sayyed Muhammad Husaini Ragheb has a BA in Law from Guilan University, Iran and has also undertaken Hawzah studies in Qom. He used to be a Cultural Affairs director of Ethics Group of Al-Mustafa Open University. He obtained his Master's degree in Applied Ethics and now is a PhD candidate in Islamic Ethics besides doing his Bahse Kharej in Qom Hawza. 101 Answers
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Zaid Alsalami,
Shaykh Dr Zaid Alsalami is an Iraqi born scholar, raised in Australia. He obtained a BA from Al-Mustafa University, Qom, and an MA from the Islamic College in London. He also obtained a PhD from ANU, Canberra. He has written and translated several Islamic texts and also prepared educational videos on Islamic rulings and practices. 858 Answers
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Seyed Ali Shobayri,
Seyed Ali Shobayri is of mixed Iranian and Scottish descent who found the path of the Ahlul Bayt (a) by his own research. He holds a BA in Islamic Studies from Middlesex University through the Islamic College of London. He also studied at the Hawza Ilmiyya of England and continues Hawza and Islamic studies with private teachers. 164 Answers
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The Prophet (S) cared about his appearance and used to fix himself up before each communal prayer. Although he lived simply, he gave due attention to personal grooming. Here are some narrations about how he approached that: https://www.al-islam.org/sunan-nabi-allamah-sayyid-muhammad-husayn-tabatabai/chapter-3-cleanliness-and-rules-beautification
The Qur'an also says: “Put on your adornment on every occasion of prayer” (7:31).
I don't think it's correct to say that Imam Ali (A) didn't care about how he looked; rather he chose to live simply and did not own much clothing. One can still look after grooming, washing one's clothes, etc, even if one's clothing is old. Even on the day of Ashura it is said that Imam Husayn and his companions made the effort to remove unwanted body hair. (Sorry if that's sensitive but it's related!) Usually when people don't care about their appearance at all, it is a sign they are not feeling well, depressed, stressed, etc.
However, it is good not to throw away clothing just because it is damaged. If it is possible to repair it, it is better to repair it and continue using it. After all, the Qur'an and hadith strongly discourage wasting, and the throwing away of discared clothing is becoming a big environmental problem today, especially with manmade fabrics such as polyester.
There is a virtue to doing things yourself, such as fixing your own clothing, but there is also no harm in taking clothing to a tailor to be fixed, especially since it gives the tailor income.
Basically you should use your wisdom and common sense. If wearing patched clothes will harm you at work or in other places, then it is good to wear clothing that is suitable for that environment.
Also, hadith encourage men to dress nicely in front of their wives at home, and wives to dress nicely in front of their husbands at home; it is good to try not to be an eyesore at home!
If you are representing Islam publicly, it is also good to have a neat and respectable appearance because people judge by appearance these days. Once, I remember I went to an interfaith program where the only Muslims were me and a Wahhabi shaykh with a stained, torn dishdasha that was well above the ankles. Guess which one of us ended up answering most of the questions. So it is good to be thoughtful of these things and to try to come across in a respectful manner, while at the same time not being extravagant.
Our Infallible Imams after Ameerul Mo'mineen (AS) did not do what he was doing because the situation and circumstances of Imam Ali (AS) were different from the situation and circumstances of other Imams (AS).
We are not allowed to wear or behave in a way which makes us unaccepted or rejected or degraded by people.
Wassalam.