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Zaid Alsalami,
Shaykh Dr Zaid Alsalami is an Iraqi born scholar, raised in Australia. He obtained a BA from Al-Mustafa University, Qom, and an MA from the Islamic College in London. He also obtained a PhD from ANU, Canberra. He has written and translated several Islamic texts and also prepared educational videos on Islamic rulings and practices. 858 Answers
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Amina Inloes,
Amina Inloes is originally from the US and has a PhD in Islamic Studies from the University of Exeter on Shi'a hadith. She is the program leader for the MA Islamic Studies program at the Islamic College in London and also the Managing Editor of the Journal of Shi'a Islamic Studies. 730 Answers
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Sayyed Mohammad Al-Musawi,
Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to religious questions. In the past, he has also spent significant time in India guiding the community. 4499 Answers
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Zoheir Ali Esmail,
Shaykh Zoheir Ali Esmail has a Bsc in Accounting and Finance from the LSE in London, and an MA in Islamic Studies from Middlesex University. He studied Arabic at Damascus University and holds a PhD from the University of Exeter in the philosophical and mystical readings of Mulla Sadra in the context of the schools of Tehran and Qum. 374 Answers
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Abbas Di Palma,
Shaykh Abbas Di Palma holds a BA and an MA degree in Islamic Studies, and certifications from the Language Institute of Damascus University. He has also studied traditional Islamic sciences in London, Damascus and Qom and taught for different institutions in Italy and UK. 208 Answers
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Seyed Ali Shobayri,
Seyed Ali Shobayri is of mixed Iranian and Scottish descent who found the path of the Ahlul Bayt (a) by his own research. He holds a BA in Islamic Studies from Middlesex University through the Islamic College of London. He also studied at the Hawza Ilmiyya of England and continues Hawza and Islamic studies with private teachers. 164 Answers
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This may come across as a non-answer, but I wanted to point out that there is a difference between "male" and "husband" and "female" and "wife". I am pointing this out because in most popular Islamic discourse about gender (at least up until recently), any discussion of "woman" was basically equivalent to a discussion of "wife" and the two terms were used interchangeably.
Whereas, in reality, a woman's existence is more than being a wife (there are times in her life when she won't be a wife, and times when she may be), and so one can't entirely reduce the question of gender in Islam to shariah laws regarding marriage.
Regarding the Quran, the only place where it actually discusses men and women differently is with respect to a few details about marriage (such as the 'iddah after divorce), pregnancy, or related issues (I would categorize the verse about khimar as relating to marital issues). By and large, the Qur'an doesn't have a lot to say about the nature or "role" of women in society or everyday life and seems to leave it open to people to choose how they want to live.
Regarding laws of shariah which might seem to be unbalanced, there are two views. One is that they are all correct and reflect the will of God in a perfect system. The other is that many of them are correct but some of them might have been misunderstood over the ages and are worth another look. For instance some people question the view why a husband should be allowed to prohibit his wife from leaving the home, since marriage is not supposed to be imprisonment, and in extreme cases this can disadvantage a woman severely. (Even though most people do not live this way and actually keep their wives imprisoned at home, but it does happen and is justified in the name of religion.) This is not the dominant "mainstream" view and is more of a reformist view but may become more mainstream in the future. God knows best.
Bismihi ta'ala
Islam does not discriminate people based on gender. Islam allocates roles and responsibilities and duties for us as individuals and as a collective society. We function not alone, but also within a family and a community. We have certain roles and responsibilities, based on our position and where we fit as far as our involvement and authority as well.
A husband has a certain status, as far as his managerial role, or being the "director" of the family within the capacity he has, and a wive also has certain managerial roles, within the area that she is good at and within the capacity she has.
For the sake of keeping this answer brief, I would like to direct you to reading important books on the topic of Islam and gender roles, and you will become familiar with how our religion deals with this issue.
With prayers for your success.