|
|
Amina Inloes,
Amina Inloes is originally from the US and has a PhD in Islamic Studies from the University of Exeter on Shi'a hadith. She is the program leader for the MA Islamic Studies program at the Islamic College in London and also the Managing Editor of the Journal of Shi'a Islamic Studies. 730 Answers
|
|
|
|
Sayyed Mohammad Al-Musawi,
Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to religious questions. In the past, he has also spent significant time in India guiding the community. 4499 Answers
|
|
|
|
Mohammad Saeed Bahmanpour,
Sheikh Mohammad Saeed Bahmanpour is lecturer of Islamic Studies at the Islamic College for Advanced Studies, London, and a visiting lecturer at the University of Cambridge, Faculty of Oriental Studies. He was raised in Iran and holds a BA and an MA in Sociology from Allameh Tabatabai University, Tehran. He has also studied at Queen Mary College London and the London School of Economics. 15 Answers
|
Passed |
|
|
Saleem Bhimji,
Shaykh Saleem Bhimji was born and raised in Canada. After completing his post-secondary education at the Northern Alberta Institute of Technology (NAIT), he moved to Medina, New York, to study at the Imam al-Asr Theological Seminary. He later continued his religious studies at the Hawza of Qum. To date he has translated over 40 full-length books into English that have been printed worldwide. 15 Answers
|
Passed |
This question touches on the nature of reality - for instance, are thoughts part of reality?
In the material world, one's thoughts and intentions are not visible or "real" in the same way that a brick or truck is real.
However, in the hereafter, one's thoughts and intention will be made manifest so everyone can see them. (Thus, everyone will be able to read what was on other people's minds the same way they would see a brick or a truck here.) Therefore, they have an objective reality which we do not see directly.
Beings such as angels or Shaytan which are occupying a different aspect of reality (for instance, coming and going from the heavens) or which are of a different construction may be able to see the realities of our thoughts and intentions. (If the angels could not see your intentions, how could they write down that you should have extra reward when you are tempted to do a wrong deed but abstain?)
To my understanding, this is not about special permission from Allah but rather being on a different "wavelength" of reality or having different senses, in the same way that some animals can hear certain frequencies that humans cannot.
In any case, the way that the universe is created is part of the divine plan, so we should assume there is divine wisdom behind it.
Knowing what is in the mind of others is part of 'Elm al-Ghayb ( Knoweldge of the unseen) which is gifted by Allah (SWT) to His humble servants according to different degrees depending on the level of the humbleness of the servant.
The Prophet (SAWA) and Ahlul Bayt (AS) are gifted what Allah Has gifted them from 'Elm al-Ghayb. Even pious believers can know the mind of some person under curtain circumstances. The Hadeeth says: Beware of the deep sight of the believer, as he is guided by the Noor of Allah.
Real piousness opens the gates of facts of life to the pious servant of Allah (SAWA).
Satan does not know our intentions but whispers to people to misguide and harm them.
Wassalam.