Jewellery

190912

Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 1 year ago

Obligatory Zakat is on nine items only which current golden coins, current silver coins, camels, cows, sheep’s, wheat, barely, dates and raisins. Yiu savings are not involved in obligatory Zakat but on Khums which is 20% from you annual savings including unused jewelery. Khums is obligatory one time only on the same amount or material. After paying the Khums, you do not need to pay Khums again on the same remaining amount.

Wassalam.

185751

Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 1 year ago

Yes. She has to sell the unused or unnecessary jewelry and perform her obligatory Hajj. 
She does not need to sell any necessary or usually used item for going for Hajj.

Wassalam.

167135

Zaid Alsalami, Shaykh Dr Zaid Alsalami is an Iraqi born scholar, raised in Australia. He obtained a BA from Al-Mustafa University, Qom, and an MA from the Islamic College in London. He also obtained a PhD from... Answered 2 years ago

Bismihi ta'ala

If the jewellery has been used, there is no khums on it, but for the coins, if they are of common use, that would be a part of savings, if not used, and you must refer to the detailed laws of that. 

And Allah knows best

125415

Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 3 years ago

Every forbidden in Islam is damagingly harmful. We might know little of the harm, but we believe that Allah (SWT) Knows everything and He wants to protect us from its harm.

Wassalam.

107601

Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 4 years ago

It should not be a complete shape of the animal.

'Wassalam.

107130

Zaid Alsalami, Shaykh Dr Zaid Alsalami is an Iraqi born scholar, raised in Australia. He obtained a BA from Al-Mustafa University, Qom, and an MA from the Islamic College in London. He also obtained a PhD from... Answered 4 years ago

Bismihi ta'ala

The rulings related to jewellery and items that have verses of the Quran, names of Almighty God, and also names of Ma'sumeen (a.s.) is that the script must not be touched unless one has wudhu', and that it is not contaminated with any najasah. 

If you have a ring, or a pendant, or something that has such script on it, and you know you cannot avoid touching it, or it touching your skin and you might not be on wudhu', then one thing you can do is cover it with a layer of colourless see-through nailpolish. 

With the layer over the script, you will not have a problem if you are not in wudhu', and you touch it, or it touches your skin. 

As for when you go to the toilet, you do not necessarily need to remove the jewellery, as long as you keep it away from najasah. If you think it might be contaminated with any najasah, then it is wajib to remove it. 

And Allah knows best. 

105425

Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 4 years ago

Muslim woman is not allowed to wear and show any jewelry in front of non Mahram men, including necklaces, bracelets, rings etc.

Wassalam,

Zaid Alsalami, Shaykh Dr Zaid Alsalami is an Iraqi born scholar, raised in Australia. He obtained a BA from Al-Mustafa University, Qom, and an MA from the Islamic College in London. He also obtained a PhD from... Answered 4 years ago

Bismihi ta'ala

This is all going to be circumstantial, because a female could be wearing a ring, and it could be attracting the gaze of the non-mahram, and it could not. 

The outer hijab of a woman is covering up herself, with the exemption of her face, and her hands up to her wrist. Everything else should be covered. 

If she is wearing any jewellery, and that jewellery is on top of her hijab clothing, or on her hand, like a ring, then it could be either halal to show, or haram. 

It would depend on whether the piece of jewellery is attracting the gaze of a non-mahram, or resulting in lustful looks, or solely considered as 'zeenah'. In this case it would be haram for her to reveal. 

If a woman is wearing a necklace on top of her hijab, or a brooch, a ring, a bracelet, etc, and it is not attracting the gaze of a non-mahram man, then she can wear it. 

A woman might not be intending it to bring notice of a non-mahram, but it would still be considered haram if it is bringing notice, as it would be considered as zeenah. 

And Allah knows best. 

60931

Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 6 years ago

The main issue here is real repentance and firm decision not to commit that sin again. 

Wearing the garments or jewelry does not make a difference as far as the money used in getting these items was lawful money, and wearing it will not encourage falling again in the sinful acts.

Wassalam.