Evil

Evil, in a general sense, is the opposite or absence of good. It can be an extremely broad concept, though in everyday usage is often used more narrowly to denote profound wickedness. It is generally seen as taking multiple possible forms, such as the form of personal moral evil commonly associated with the word, or impersonal natural evil (as in the case of natural disasters or illnesses), and in religious thought, the form of the demonic or supernatural/eternal.

204146

Zaid Alsalami, Shaykh Dr Zaid Alsalami is an Iraqi born scholar, raised in Australia. He obtained a BA from Al-Mustafa University, Qom, and an MA from the Islamic College in London. He also obtained a PhD from... Answered 4 months ago

Bismihi ta'āla

I've written briefly about this, in the below link, hopefully it will be useful for you.

https://sheikh-alsalami.org.au/2019/11/26/what-you-need-to-know-about-sh...

172556

Amina Inloes, Amina Inloes is originally from the US and has a PhD in Islamic Studies from the University of Exeter on Shi'a hadith. She is the program leader for the MA Islamic Studies program at the... Answered 1 year ago

If you think that you have an object that is causing you a problem due to unwanted spirits, put the object in a different location (outside your new home) and see if it helps.

I have always assumed that part of the reason why drawings/statues of animate beings, as well as certain other items, are discouraged in hadith (Sunni and Shi'i) is due to the possibility that they can sometimes become inhabited by unwanted spirits (even if this does not usually happen) (that is to say, it is not only about idolatry, as it is usually understood today). 

 

164374

Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 2 years ago

There is collective evil on any family even if majority of the family went with wrong and falsehood. Bani Omayyah who were cursed in Ziyarat Ashura include those wrong doers and their supporters only. Pious persons from Bani Omayyah are not included at all in this curse as we read in our authentic narrations about Sa'd Al-Khair Al-Amawi who was from the Omayyad family from the children of Abdul Aziz ibn Marwan, but was a follower of Ahlul Bayt (AS) and a student of Imam Al-Baqir (AS). Imam Al-Baqir (AS) told him that he is never included in the curse as he is a Mo'min.

The most noble family Bani Hashim had also bad persons like Abu Lahab who was a direct uncle of the Prophet (SAWA).

True faith and good deeds are the criteria always as Allah (SWT) states in Quran : Surely,the best of you in front of Allah is the most pious.Al-Ahzab;13

'Wassalam.

141156

Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 3 years ago

Enjoining good and forbidding evil is obligatory when it's conditions are fulfilled. The conditions include: 1. Knowing definitely that the specific act is good or bad in Islamic rules. If you are not sure, then it is not obligatory on you.

2. Having a reasonable possibility that you can achieve any impact on them. If you are sure that the sinners will never listen to you, it will not be obligatory on you.

3. There should be no danger on you or other believers if you enjoin good or forbid evil.. If you have a reasonable possibility of danger, then it will not be obligatory on you.

'Enjoining good and forbidding evil is a great deed of obedience of Allah (SWT). It is the act of the prophets and Infallible Imams. It help the person himself to to do good and avoid evil.

Wassalam.

133666

Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 3 years ago

Enjoining good and forbidding evil has conditions among which that there should be a reasonable possibility that they might accept. Non Muslims need first to believe in Allah and His messenger Muhammad (SAWA) before we talk to them about performing Prayers and other Islamic life rules.

It is a human responsibility on us to help any human being to know and reach to the Truth, and there is no truth bigger than Allah and His message. We as Muslims should try our best to help others through suitable ways to make their lives better. We always need to be wise and polite.

Wassalam.

127842

Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 3 years ago

Read what the Prophet (SAWA) and his Progeny (AS) said about treating your family (Best of you are those who are the best in treating their families).

You need also to read about the bad results of being toxic to your family e.g. miserable situation in the grave, etc.

'We need to be humble inside our hearts and believe that our family members are humans like us and part of us. We deal Wi them as we want them to deal with us. We will enjoy life here and hereafter if we treat others nicely especially our family.

Try to look at the mirror if you become angry, you should calm down because you will see how ugly to be angry.

Keep on seeking forgiveness for the past and seeking help of Allah to make you a nice person with your family.

'Wassalam.

120893

Zoheir Ali Esmail, Shaykh Zoheir Ali Esmail has a Bsc in Accounting and Finance from the LSE in London, and an MA in Islamic Studies from Middlesex University. He studied Arabic at Damascus University and holds a PhD... Answered 3 years ago

Bismillah

Thank you for your question. God is Just and all people will receive rewards for their good deeds and accountability for their bad deeds. Certain people are given all of the recompenses for any good that they have done in this world, but only to find punishment for the bad they have done in the next. The blissful life in this world distracts them from reforming their ways and their end is undesirable. Conversely, some pay for all of the bad they have done in this world, only to find good in the next. The lives people lead on the outside, during our short stay in the corporeal realm, are not a benchmark for God's favor. 

May you always be successful

107525

Zoheir Ali Esmail, Shaykh Zoheir Ali Esmail has a Bsc in Accounting and Finance from the LSE in London, and an MA in Islamic Studies from Middlesex University. He studied Arabic at Damascus University and holds a PhD... Answered 4 years ago

Bismillah

Evil thoughts especially when they are not within a person's control are not considered sins. The best way to rid yourself of these thoughts is to absolutely ignore them. They will become less and less until they fade away completely. They are not really what you think but something that just crosses your mind and they should be treated as such. If it has reached the stage when you cannot help making yourself think these things then again the best remedy is not to punish yourself at all, but to completely ignore them as if they did not even occur. Over time it will pass.

May you always be successful

97472

Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 5 years ago

Yes as the Hadeeth narrated by Jabir ibn Abdullah Al-Ansari says: Evil eye can send the man to the grave العين تُدخل الرجلَ القبر.

Protection from evil eye is very easy as we read in the Hadeeths. Simply to recite Sura Al-Falaq and Sura Annaas and Ayatul Kursi.

'Wassalam.

87727

Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answer updated 5 years ago

No one seeks or supplicates for evil, knowing that it is from evil, but many human beings seek and supplicate and try to get something which is in fact bad and evils for them but they do not know that at that time. That is why we read in the next sentence in the same verse : Human being is hasty.
Hasty desires are bad and can lead man to evil with out his knowledge. Man needs to think properly before seeking anything and ponder on the possible sequences. A narration from Imam Jafar Al-Sadiq (AS) says: "Distinguish the way which saves you from the way which destroys you, so that you should never seek what can destroy you thinking that is will save you. Allah (SWT) says: Man seeks evil as he seeks good, and the man is hasty." Tafseer Al-Amthal, V. 8, P.418.

Wassalam.

76098

Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 5 years ago

Bad thoughts can come to lot of people as part of our struggle with our worst enemy Shaytan. Your feeling annoyed from such thoughts means you are not with it and your heart and mind is with Allah not with the bad thoughts.

Tackling bad thoughts needs : Firstly: Knowing that these thoughts are instigated by Shaytan. When we know the evil source, we remain more alert.

Secondly: Seeking help from Allah (SWT) to tackle these evil thoughts. He always helps His servants who seek His help. Keep on praying and supplicating to Him even by repeating saying Ya Allah, Ya Allah, Ya Rahman, Ya Raheem etc. It is very useful to repeat ALLAHUMMA SALLI 'ALA MUHAMMAD WA AALI MUHAMMAD.

It is also very helpful to repeat Estighfaar and recitibg Sura Tawheed.

It is also very helpful to recite Sura Qaaf with voice that your can hear.

Seeking the Waseelah of Ahlul Bayt (AS) is very helpful especially Imam Al-Mahdi (AS).

Wassalam.

63855

Zoheir Ali Esmail, Shaykh Zoheir Ali Esmail has a Bsc in Accounting and Finance from the LSE in London, and an MA in Islamic Studies from Middlesex University. He studied Arabic at Damascus University and holds a PhD... Answered 6 years ago

Bismillah

Thank you for your question. Key to the problem of evil is the definition of evil. If there is any greater purpose, compensation or wisdom behind suffering it cannot be defined as unnecessary evil. For example, making your kids do their homework is not evil, as while your kids may think they are unnecessarily suffering, that suffering has a purpose. It also has compensation in that learning is good for the children and it is wise on behalf of the parents to put their children through the suffering of studying. So too other issues of evil can be framed such that they are not evil. For example, the trials and tribulations of the prophets (as) were for a purpose, were part of Divine Wisdom and will be rewarded in the next life. One of the main wisdom behind human evil, is that there is no meaningful free will if humans are prevented from carrying out that free will even if it results in evil.

May you always be successful