Marriage

Marriage, also called matrimony or wedlock, is a culturally and often legally recognised union between people called spouses. It establishes rights and obligations between them, as well as between them and their children (if any), and between them and their in-laws. It is nearly a cultural universal, but the definition of marriage varies between cultures and religions, and over time.

154281

Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 3 years ago

The Hadeeth from the Prophet (SAWA) states: The believing man is computable to the believing woman المؤمن كفؤ المؤمنة.

The Prophet himself (SAWA) and Ahlul Bayt (AS) did marry from different cultures as the criteria is never the culture but the faith and religious piousness.

Wassalam.

154280

Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 3 years ago

Yes if course. Every marriage agreements must have a dowry. The temporary marriage has its dowry and the permanent marriage has its dowry as well.

Wassalam.

153347

Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 3 years ago

Matured man is allowed to marry the female whom he chooses if she is suitable as far as her religion and morals. Man does need permission of his parents in marriage unlike virgin girl who definitely needs permission from her father or paternal grand father.

keeping the respect of the parents is essential.

Wassalam.

152957

Amina Inloes, Amina Inloes is originally from the US and has a PhD in Islamic Studies from the University of Exeter on Shi'a hadith. She is the program leader for the MA Islamic Studies program at the... Answer updated 3 years ago

I am sorry to hear about your situation.

I wanted to add that it would not be a good thing if, after the marriage, the man holds onto this idea and becomes obsessed with it or brings it up in every argument or uses it as an excuse for other behaviour. You have already suffered and don't need someone to make you continue to suffer for the rest of your life. Plus, you deserve someone who will appreciate you for all you are, not someone who is having hesitations! Perhaps he will mature later in life, since, when we judge people unfairly, life has a way of teaching us lessons.

Meanwhile, there are other fish in the sea!

Zaid Alsalami, Shaykh Dr Zaid Alsalami is an Iraqi born scholar, raised in Australia. He obtained a BA from Al-Mustafa University, Qom, and an MA from the Islamic College in London. He also obtained a PhD from... Answered 3 years ago

Bismihi ta'ala

It is sad to hear what happened to you, and through your Iman and reliance on Allah ta'ala, you will become stronger and stronger, not allowing the evil incident to define who you are. 

If this man cannot accept you for that, and you are upfront and genuine about everything, even if there might be lapses of emotional distraught or something that affects you due to the trauma, but yet he is still hesitant, then he is no good for you at all. 

You should not see yourself of less value, nor should you accept someone who sees you as "broken", or anything negative of that sort. 

Limit your interaction with this person, and focus more on yourself, and your relationship with Almighty God, who will facilitate the best of things for you and your future, in shaa Allah.

With prayers for your success.

152989

I am sorry to hear about your loss.

It is your decision whether or not to remarry. Now that your husband has passed on, I am sure he would want you to be happy and more secure for the rest of your life.

However, possibly you are still going through the mourning process and aren't ready; maybe if you meet the right person and it is the right time, you will feel inside that it is the right time. Maybe the way you are seeing things right now suggests that it isn't quite the right time.

Religiously speaking, there is no benefit to putting extra restrictions on ourselves or making ourselves suffer more than our circumstances require. Sometimes people do this with a sense that Allah rewards difficulty. However, life is difficult enough without putting extra restrictions on ourselves!

People in jannah can be with whoever they want, whether or not they remarry.

With duas
 

Bismihi ta'ala

As sad as it may be to lose a spouse, remarrying is completely your choice, and it will not undermine your loyalty to your marhum husband. Loneliness is never good, so if the opportunity arises that you can marry a noble, caring, pious and religious man, you should do so. This will certainly not affect who you will be in the afterlife, in Heaven, in shaa Allah. 

Life is challenging, and having a partner of good choice will assist you in everything coming ahead of you, in shaa Allah.

And Allah knows best

152478

Zaid Alsalami, Shaykh Dr Zaid Alsalami is an Iraqi born scholar, raised in Australia. He obtained a BA from Al-Mustafa University, Qom, and an MA from the Islamic College in London. He also obtained a PhD from... Answered 3 years ago

Bismhi ta'ala

This is going to be a choice the husband makes. Of course, you must understand how difficult it would be for him to trust you again, or to forget the incident, and it might continue to be brought up, especially if you have an argument. 

He might even accuse the children of not being his, and so on. 

Therefore, if he forgives you, which is possible from a shar'i perspective, you must both navigate correct solutions to deal with the infidelity and how to avoid it in future, from both sides.

And Allah knows best

152502

Zaid Alsalami, Shaykh Dr Zaid Alsalami is an Iraqi born scholar, raised in Australia. He obtained a BA from Al-Mustafa University, Qom, and an MA from the Islamic College in London. He also obtained a PhD from... Answered 3 years ago

Bismihi ta'ala

I have a presentation from two Ramadhans ago on this that might be useful for you in answering your question. 

Starts from 1h:38min

https://www.youtube.com/live/f6LNDmA6vBk?feature=share

151894

Zaid Alsalami, Shaykh Dr Zaid Alsalami is an Iraqi born scholar, raised in Australia. He obtained a BA from Al-Mustafa University, Qom, and an MA from the Islamic College in London. He also obtained a PhD from... Answered 3 years ago

Bismihi ta'ala

Your parents cannot force you to marry anyone. Islamically, it will not be a valid nikah marriage as well. 

If they are threatening you with such things like not funding your education, then let it be, but you should not give in to marrying someone you do not wish to marry. 

Speak to an elder in your family, or your local scholar, so they are able to address this with your parents, as long as you are safe. If you feel unsafe, then you must make measures to secure your safety. 

This kind of behaviour from parents is completely unacceptable, oppressive, and anyone around you who knows of it must help you.

With prayers for your success. 

150802

Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 3 years ago

If the rejection of the girl is not based in a valid reason in Islam, and the girl needs the marriage to save herself from falling in to sin, she will be then allowed to get married to a suitable Momin man whom she trusts in his faith and morals.

Wassalam.

150786

Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 3 years ago

This claim is not true. Great Sadat scholars including Maraaje' of Taqleed, have allowed marriage of their daughters with non Sayyed Momins. The claim mentioned in your question came from certain culture with no concrete evidence in religion.

'Wassalam.