Man

A man is a male human. The term man is usually reserved for an adult male, with the term boy being the usual term for a male child or adolescent. However, the term man is also sometimes used to identify a male human, regardless of age, as in phrases such as "men's basketball".

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Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answer updated 5 years ago

No one seeks or supplicates for evil, knowing that it is from evil, but many human beings seek and supplicate and try to get something which is in fact bad and evils for them but they do not know that at that time. That is why we read in the next sentence in the same verse : Human being is hasty.
Hasty desires are bad and can lead man to evil with out his knowledge. Man needs to think properly before seeking anything and ponder on the possible sequences. A narration from Imam Jafar Al-Sadiq (AS) says: "Distinguish the way which saves you from the way which destroys you, so that you should never seek what can destroy you thinking that is will save you. Allah (SWT) says: Man seeks evil as he seeks good, and the man is hasty." Tafseer Al-Amthal, V. 8, P.418.

Wassalam.

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Zaid Alsalami, Shaykh Dr Zaid Alsalami is an Iraqi born scholar, raised in Australia. He obtained a BA from Al-Mustafa University, Qom, and an MA from the Islamic College in London. He also obtained a PhD from... Answered 5 years ago

Bismihi ta'ala

It is very important for your respected wife to educate herself about the definition and rulings related to maḥram/non-maḥram cases. 

Unfortunately she is misinformed, and has only half of the facts correct.

In Islam, a man cannot marry two sisters at one time, but this does not mean that the wife's sister becomes maḥram to the husband, nor does it mean that the sister's husband becomes maḥram to the wife's sister.  

So, although he cannot marry his sister's wife as long as he is married to his wife, it still does not mean that she becomes maḥram to him. 

It is still haram for him to see her without hijab, or look at her with lust, or shake her hand, or be alone with her, and so on.

This is a view that all our jurists have. 

As for the case of her staying at their home, if all other shar'i matters are observed, yes she can. 

And Allah knows best. 

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Zaid Alsalami, Shaykh Dr Zaid Alsalami is an Iraqi born scholar, raised in Australia. He obtained a BA from Al-Mustafa University, Qom, and an MA from the Islamic College in London. He also obtained a PhD from... Answered 5 years ago

Bismihi ta'ala 

This is an interesting question, and it can be tackled from different angles.

In general, the ruling is that a female (mahram or non-mahram) cannot pray beside or in front of a male. This is not purely a matter of preventing men from unlawful glancing, because if that was the case, then a wife could pray in front of a husband.

Islam focuses on elevating the status of a women beyond her being sexualised by others, and even by herself. This can be seen not only in mandating hijab, but even in the obligatory or recommended (mustahab) acts in prayer, like how she prostrates, and how she stands back up. 

This is all for the purpose of preserving her modesty, and also to eliminate any likelihood of a lustful gaze (haram or halal), during prayer in particular, for the purpose of gaining that absolute concentration in prayer. 

Of course, we are assuming that this is just one of the reasons behind the ruling. It's similar to the story of Prophet Moses (a.s.) and the daughters of Prophet Shu'ayb (a.s.). However, the reality is that like many other rulings, we do not have the precise reason for it. There could certainly be more reasons.We are just assuming that it is a matter of convenience and a spiritual matter for concentration, but it could be more than that. 

The main issue is in prayer we need to attain ḥudhūr al-qalb, which is presence of the heart.We need to be concentrating completely on our prayer, and remove anything that would distract us. 

We understand that it is also the very natural structure of the female that Almighty God has created with her beauty and attraction that could contribute to a male (her mahram or non-mahram) being distracting and glancing at her. 

Please look at all the other rulings for prayer, which can also hint to how important it is to avoid loss of concentration, like praying in front of an image, etc.

It could also be for convenience, so a woman does not feel embarrassed or exposed when she is bending down for ruku' or sujud.

And so on. 

Furthermore, please refer to your Marja' taqleed on this ruling, because there are some jurists who consider it mustahab, and not wajib.

And Allah knows best.

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Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 5 years ago

It depends on the age and situation of you and the Mahram member of your family. It is not obligatory to cover your arms and legs in from of an old Mahram being sure that uncovering arms and legs will never cause nor initiate unwanted feeling. In general, it is not obligatory to cover in front of Mahram, that parts of your body which are usually uncovered at home with your family, provided that it should not cause bad feeling of desire or shame.

Wassalam.

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Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 5 years ago

The aim of Mut'ah marriage is to save both man and woman who are not able to get married from falling in sexual sinful thoughts and acts. There is a Hadeeth from Imam Jafar Al-Sadiq (AS): In fact, Mut'ah marriage was ordained for the benefit and protection of the women who have no husbands. Married men should not indulge in Mut'ah marriage in a way which makes their wives angry and blame Shariat which allowed Mut'ah. (Al-Kaafi, V. 5, P. 453 narrated from Abul Hasan (AS)).

Wassalam.

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Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 5 years ago

It is stated in the Hadeeths that husband and wife who enter Paradise will be completely transformed in Paradise and will be be the best for one another. All negative points will be removed away and every thing they wish in the other will be granted. The wife will be more beautiful in her husband's eyes than the Hoor, and the husband will be the best man in his wife's eyes.

It is good to pray to Allah (SWT) to grant you the best with out suggesting on Him. Allah knows the best and He grants the best to His sincere servants.

Wassalam,

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Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 5 years ago

It is not correct to claim that every witness of woman is half of the witness of a man.

In many cases, the witness of a woman is equal to a man especially in family matters and matrimonial issues and women issues.

In financial disputes and challenges, woman needs another woman to be with her to stand against the challenge. Man can bear the heavy burden of such challenge alone.

This question was replied on this website. 

Wassalam.

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Seyed Ali Shobayri, Seyed Ali Shobayri is of mixed Iranian and Scottish descent who found the path of the Ahlul Bayt (a) by his own research. He holds a BA in Islamic Studies from Middlesex University through the... Answer updated 5 years ago

Bismillah,

Asalamu Alaykom, 

Yes telling them to observe the correct Islamic hijab is obligatory upon you and it it is part of enjoining the good and forbidding the evil.
 

Telling them this should be done in the correct manner and not in a way which is threatening or controlling. 
 

Regarding telling them what to wear, if you mean by telling them not to wear the clothing which is not islamically approved then then is fine. 

O you who believe! save yourselves and your families from a fire whose fuel is men and stones; over it are angels stern and strong, they do not disobey Allah in what He commands them, and do as they are commanded. - Quran 66:6

May Allah grant you success 

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Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 5 years ago

It is not allowed for any Muslim, being male or female, to instigate others for sinful acts.

Wassalam.

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Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answer updated 5 years ago

Men should avoid showing tattoo on their body to non Mahram women when there is  a possibility of bad effect.

Wassalam.

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Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 5 years ago

Any Najis material is not allowed to swallow. Even if the material is not Najis, you should seek a medical advise to be sure that it should not harm your health.

Wassalam.

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Amina Inloes, Amina Inloes is originally from the US and has a PhD in Islamic Studies from the University of Exeter on Shi'a hadith. She is the program leader for the MA Islamic Studies program at the... Answer updated 5 years ago

Well the rules for hijab are derived from Qur'an, hadith, and the deductions of scholars, and you can find the subject of hijab discussed elsewhere here.

However, I do want to point out that, in many Muslim cultures, the clothing that is traditionally considered respectful for men is loose and long-sleeved, and there is also often headwear. For instance, shaykhs/religious leaders of most groups of Muslims today often wear loose clothing and a turban or other headgear. And, it is often considered indecent or inappropriate for men to reveal themselves extensively unless it is under special circumstances like maybe some kinds of work. To my knowledge, it is only in the modern era that it became fashionable for Muslim men to wear super-tight jeans and so on.

Anyway just a couple thoughts, you can find a lot on the subject of hijab on this website.