Death

Death is the permanent cessation of all biological functions that sustain a living organism. Phenomena which commonly bring about death include aging, predation, malnutrition, disease, suicide, homicide, starvation, dehydration, and accidents or major trauma resulting in terminal injury. In most cases, bodies of living organisms begin to decompose shortly after death.

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Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 2 years ago

It is recommended to pour water on the grave of a deceased immediately after burial as we read in many authentic Hadeeths. It helps the deceased in his grave.

Wassalam.

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Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 2 years ago

Burying dead animals is the usual practice since beginning to save the environment. Cremating dead body of animals is permitted according to leading Islamic scholars.

Wassalam.

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Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 2 years ago

Babies who die, will be looked after by Sara wife of Ibraheem in Paradise as we have in the narration. They will enjoy best of their childhood and bounties of Allah in Paradise. They will remain babies in the Paradise.

Wassalam.

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Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 2 years ago

First of all you as a Muslim should avoid harming any innocent person. Just suspension about a person is not enough but concrete evidence must be known to you. 
If a person tries to shoot you, you should try to protect yourself in every possible way. If you to protect yourself by shooting back, you should avoid killing the person as much as you can. You should never try to kill a person if you have any other way to protect yourself.

'I advise you to be away from a job which can lead you to kill any human being.

Wassalam.

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Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 2 years ago

If all who are entitled in the inheritance agree to leave their shares in the house and keep the house for the common use of the family, then it is for them to do that. If any one from them objects in that, others must give him his share from the house.

Wassalam.

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Amina Inloes, Amina Inloes is originally from the US and has a PhD in Islamic Studies from the University of Exeter on Shi'a hadith. She is the program leader for the MA Islamic Studies program at the... Answered 2 years ago

Inshallah, the intentions are sufficient.

Allah rewards and punishes based on intent, not accidental actions. 

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Hassanain Govani, Hassanain Govani is based in Sweden and has an MA in History of Religion from Uppsala University and an MA in Islamic Studies from the Islamic College of London, and has also studied Arabic in... Answered 2 years ago

Salaamun Alaykum

In addition to the previous reply, perhaps below might be useful:
Our understanding of concepts such as "life", "death" and "existence" is coloured by our experiences. Our frame of reference is the reality that we inhabit, and it cannot be any other way. Even when we use words such as "nature of God", it is our understanding of the words "nature" and "God".

Therefore, when we talk of God as being "Alive", "Everlasting", and such, our immediate frame of reference is our own lives and existence. When we see that we come from being non-existent into existence, that we live and die, we sometimes might think of God as being alive and existing in the same manner.

Some theologians and philosophers will explain that God, who is the "source" of all that exists, is existence Himself. Whereas our existence is contingent, meaning it's dependent and possible, God's existence (or perhaps God as existence) is necessary. 

I hope that the above discussion has shed some light. At the end of the day, all of our ruminations and musings are limited by our own limitations.

Always in need of your prayers
Hassanain
 

 

Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 2 years ago

Allah is The Everlasting Alive الحيّ ALHAYY and He never dies as He Created the life and death on all His creatures and He is above whatever He Created. 

We have no ability to know or even think about Him, but we should think about what He Created. The Hadeeth says: Don't think in Allah's Self but think in Allah's creatures.

Wassalam.

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Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 2 years ago

There are many different narrations in Sunni books about the dates of birth and death of the Prophet (SAWA). We have taken the most authentic narrations from Ahlul Bayt (AS) who know about the Prophet more than any other narrator, stating that his  birth was on 17th of Rabi’ual ‘Awwal, and his martyrdom was on 28th of Safar.

Wassalam.

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Zaid Alsalami, Shaykh Dr Zaid Alsalami is an Iraqi born scholar, raised in Australia. He obtained a BA from Al-Mustafa University, Qom, and an MA from the Islamic College in London. He also obtained a PhD from... Answered 3 years ago

Bismihi ta'ala

What we can see from our esteemed scholars is they refer to this prayer as "salat laylatul-dafn", the prayer of the night after burial, or "salat hadiyatul mayyit" prayer of a gift to the deceased, or "salat laylatul wahshah", prayer of the night of loneliness.

One narration for this prayer is: 

قال رسول الله (ص) لا يأتي على الميت أشد من أول ليلة فارحموا موتاكم بالصدقة فإن لم تجدوا فليصل أحدكم ركعتين: يقرأ في الأولى الحمد وآية الكرسي وفي الثانية الحمد والقدر عشرا فإذا سلم قال: “اللهم صل على محمد وآل محمد، وابعث ثوابهما إلى قبر فلان”. فإنه تعالى يبعث من ساعته ألف ملك إلى قبره مع كل ملك ثوب وحلة …

This is in al-Misbah, by al-Kaf'ami, p. 164.

Our Maraji' taqleed also consider this prayer to be mustahab as well. 

And Allah knows best

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Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 3 years ago

Despite different opinions among big scholars in this matter based in the opinion on whether human body belongs to The Creator Allah or to the human beings himself, most of them say that it is allowed to donate organs after death for the sake of saving life of a human being.

Wassalam.

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Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 3 years ago

If the risk is considerable, then it is not allowed to expose yourself or other human deigns to a risk of life. 
Wassalam.