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Amina Inloes,
Amina Inloes is originally from the US and has a PhD in Islamic Studies from the University of Exeter on Shi'a hadith. She is the program leader for the MA Islamic Studies program at the Islamic College in London and also the Managing Editor of the Journal of Shi'a Islamic Studies. 730 Answers
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Sayyed Mohammad Al-Musawi,
Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to religious questions. In the past, he has also spent significant time in India guiding the community. 4499 Answers
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Zoheir Ali Esmail,
Shaykh Zoheir Ali Esmail has a Bsc in Accounting and Finance from the LSE in London, and an MA in Islamic Studies from Middlesex University. He studied Arabic at Damascus University and holds a PhD from the University of Exeter in the philosophical and mystical readings of Mulla Sadra in the context of the schools of Tehran and Qum. 374 Answers
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Abbas Di Palma,
Shaykh Abbas Di Palma holds a BA and an MA degree in Islamic Studies, and certifications from the Language Institute of Damascus University. He has also studied traditional Islamic sciences in London, Damascus and Qom and taught for different institutions in Italy and UK. 208 Answers
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Seyed Ali Musawi,
Seyed Ali Musawi studied religion and history at the University of California, San Diego and subsequently he studied for more than 8 years at the Islamic Seminary in Qum, Iran, focusing on Islamic history and jurisprudence. 12 Answers
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Seyed Ali Shobayri,
Seyed Ali Shobayri is of mixed Iranian and Scottish descent who found the path of the Ahlul Bayt (a) by his own research. He holds a BA in Islamic Studies from Middlesex University through the Islamic College of London. He also studied at the Hawza Ilmiyya of England and continues Hawza and Islamic studies with private teachers. 164 Answers
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Cryptocurrency is one of those new issues that has some vagueness about it, both in terms of how it fits into understandings of shari'ah and also how it will fit into the world at large. Similar issues, in the past, were the emergence of cameras, credit cards, and democracy; it took time for there to develop both an understanding of the role they would play in the world, and also how to approach them from the angle of religious law. Only time will tell whether cyptocurrencies will eventually supplant state-regulated currencies in the way that digital bank accounts have, in many areas, supplanted cash, or state-regulated currencies supplanted things like coins with hard value (such as gold or silver).
Currently, due to the uncertainty regarding cryptocurrency, many (not all) scholars have approached the subject cautiously. Additional concerns include (a) the use of cryptocurrency for unlawful activities, (b) the illegality of cryptocurrency in some areas, and (c) the potential for harm/fraud.
Here is an article addressing fatwas from Shi'i scholars regarding Bitcoin, being the most common cyptocurrency: http://ijtihadnet.com/bitcoin-perspective-shiite-clerics-fatwas/