Marriage

Marriage, also called matrimony or wedlock, is a culturally and often legally recognised union between people called spouses. It establishes rights and obligations between them, as well as between them and their children (if any), and between them and their in-laws. It is nearly a cultural universal, but the definition of marriage varies between cultures and religions, and over time.

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Seyed Ali Shobayri, Seyed Ali Shobayri is of mixed Iranian and Scottish descent who found the path of the Ahlul Bayt (a) by his own research. He holds a BA in Islamic Studies from Middlesex University through the... Answered 5 years ago

Bismillah, 

Asalamu Alaykom, 

A muslim woman can only marry a muslim man. A muslim man can marry a non-muslim woman provided she is from the people of the book. Some ulema only allow Mutah marriage with a non-muslim woman and not permanent marriage. 

May Allah grant you success 

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Seyed Ali Shobayri, Seyed Ali Shobayri is of mixed Iranian and Scottish descent who found the path of the Ahlul Bayt (a) by his own research. He holds a BA in Islamic Studies from Middlesex University through the... Answered 5 years ago

Bismillah, 

Asalamu Alaykom, 

Such marriage is allowed but could become haram by secondary ruling if it leads to misguidance. For example, if a Shia woman would marry a Sunni man and she isn't strong in her faith, then it is possible she may deviate and such a marriage could be problematic. One must also make sure the one they marry is not hostile towards the Shia.

Furthermore one must think about the future of their kids, I have witnessed that in most cases when a shia woman has married a non-shia man, the kids end up becoming confused or lean more towards the father's beliefs. 

Please bear in mind just because something is allowed, in no way does this indicate that it is recommend. Therefore I advise anyone to marry a shia believer or someone who they can influence to follow the path of Ahlul bayt (peace be upon them).

May Allah swt grant you sucess 

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Amina Inloes, Amina Inloes is originally from the US and has a PhD in Islamic Studies from the University of Exeter on Shi'a hadith. She is the program leader for the MA Islamic Studies program at the... Answered 5 years ago

The goal of istikhara, as presented in hadith, is to seek divine wisdom for what path we should take. So, from that angle, the goal of istikhara is not to see how someone's character will be in a marriage.

However, some scholars who have a lot of experience performing istikharas might sometimes be able to offer some insights on the matter, especially if it is glaringly apparent.

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Amina Inloes, Amina Inloes is originally from the US and has a PhD in Islamic Studies from the University of Exeter on Shi'a hadith. She is the program leader for the MA Islamic Studies program at the... Answered 5 years ago

I am sure that the videos linked below are full of excellent advice and there is really nothing I can add.

Just a couple more thoughts (from a female perspective).

All you can do is your best. Life is complicated, human beings are complicated, and it takes two to tango. You can reach out to him, convey your love, and encourage him to work on the relationship, but if he isn't able or willing to do that presently, don't blame yourself. We can only control what we do, not what other people do. 

I am saying "don't blame yourself" because women are sometimes socialized to feel guilty when a marriage is not working out, and, in any case, it hurts to reach out to someone who isn't responsive. Just remember that you are doing your best but you can't force him to do something different. 

Sometimes one person has love to offer, but the other person does not currently have space for it (usually for their own reasons, sometimes relating to things that happened before the marriage). It is like trying to put 100 mL of water in a 5 mL cup - there just isn't any place for it to go. So again this is not your fault; all you can do is be there for him.

Assuming the marriage is not suffering from a terminal problem (and it is not for me to say what is or is not a reason to end a marriage), and you plan to stay in it, it might also be good to try to focus on your own emotional and personal well-being, whether that be in terms of education, personal development, career, hobbies, volunteer work, socializing, prayer and contemplation, or other things. (Insofar as any of this is possible given your commitments, restrictions, finances, and life circumstances.) As women, we are often socialized to focus wholly on a marriage and on the man and to make that our whole life and our whole existence; even if we have a career or need to work, it is sometimes considered "extra", and that can make it all the more devastating if a marriage is not working out the way we hoped it would. 

(Maybe I am being exceedingly traditional however and this is not your situation. Just putting it out there in general)

I do understand that a successful career really can't take the sting out of hurt in marriage problems, and one doesn't substitute for the other. However, the more of a backup you have in terms of your own well-being, the easier it may be to weather the storms and challenges of relationship problems. Sometimes it helps to have other productive and meaningful things to focus on if we are feeling hurt or frustrated. 

It is not unheard of for men in our communities to exhibit an avoidance strategy during marriage problems (for instance, a second wife or a female friend, which frequently allows for companionship with less responsibility) - should that come up, also, don't take it out on yourself as a failure or your fault. (I am certainly not saying it WILL happen, just that it does happen sometimes and frequently arises in discussions of "marital problems".)

It is my view that some of the popular books published about marriage and relationships, such as some of the ideas about different "love languages", have merit, and I don't see any harm in seeing what is out there insofar as one takes what is good and leaves the rest. Sometimes one reads a sentence or two which is quite profound and life-changing. Of course, not every idea that every person writes in a book is correct. 

And, of course, prayer is a number one first thing to do, but I am sure you are already doing that.

Please feel free to take any of the above that is useful and neglect the rest!

Zaid Alsalami, Shaykh Dr Zaid Alsalami is an Iraqi born scholar, raised in Australia. He obtained a BA from Al-Mustafa University, Qom, and an MA from the Islamic College in London. He also obtained a PhD from... Answered 5 years ago

Bismihi ta'ala

I am sure you know that it will need both of you to work towards bettering your marriage and your relationship. It is equally important for your husband to put effort in salvaging what is needed and making the correct adjustments for the sake of your marriage. 

You should not give up, and try to find alternative ways to bring him towards taking these steps. Maybe you can speak to a scholar he knows, or an elder who he respects, etc... 

I have a Ramadhan series as well, called "save your marriage, save the world". Each episode deals with a different topic. In shaa Allah it will be beneficial for you and your spouse. 

https://youtube.com/playlist?list=PLHj5BjXrLabhURhrQr7stqV0dcDLtvHt_

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Zoheir Ali Esmail, Shaykh Zoheir Ali Esmail has a Bsc in Accounting and Finance from the LSE in London, and an MA in Islamic Studies from Middlesex University. He studied Arabic at Damascus University and holds a PhD... Answered 5 years ago

Bismillah

Thank you for your question. In our scriptural sources women are not encouraged to have these feelings as they are considered a blameworthy type of ghirah (when you want something only for yourself). They are feelings that are not validated. Similar to the feelings of jealousy and depression when someone doesn't want anyone to do better than them, it is not upon people to not do better than that person, but upon the person to control and work on themselves.  As to the wisdom of allowing polygyny there is much wisdom, such that the feelings of the first wife in some cases is not enough of a reason to make it impermissible. Rather, the first wife has to control these tendencies and get used to the idea in the knowledge that this is something that God has allowed. At times, if polygyny is done with wisdom it can improve the situation of the first wife and the relationship between her and her husband. 

These feelings are also enhanced by expectations and cultures, which are again not factors that influence permissibility as it is upon Muslims and Muslim society to create expectations and cultures in line with what is permissible and impermissible.

May you always be successful 

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Zaid Alsalami, Shaykh Dr Zaid Alsalami is an Iraqi born scholar, raised in Australia. He obtained a BA from Al-Mustafa University, Qom, and an MA from the Islamic College in London. He also obtained a PhD from... Answered 5 years ago

Bismihi ta'ala

It is indeed very sad and also scary that in this day and age we still have such things happening. 

Her family cannot in anyway for her to accept to get married with someone she does not want to marry. In my opinion this abusive, cruel and evil. 

From a shar'i perspective, the marriage is batil and has no validity. 

And Allah knows best. 

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Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 5 years ago

Yes of course. It is not only permissible, but it can be a very noble act to help a rape victim to build her life and get her out of the sufferings which were imposed on her with out any fault from her. Those who help others will be helped and blessed by Allah (SWT).

Wassalam.

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I am sorry to hear about your situation. It is normal to re-evaluate how a marriage is going after 7 or 8 years and see if it is functioning well.

Life is (somewhat) about choices. If the marriage isn't working for you, Islamically speaking, the first step is to try to make it work (for instance, as mentioned, through communication or a marriage counselor, if he is willing). That said, it requires the interest and commitment of both people in a marriage for things to change.

If he isn't interested in changing, then you need to decide what you want for your own life and future, and whether to accept the situation as it is or to try to move on  (obviously, taking into account all factors, such as how the relationship is otherwise, financial matters, whether you have children and what you feel would be best for them, etc). While divorce is discouraged in Islam, and, statistically speaking, women tend to suffer more than men (financially and emotionally) after divorce, it is also not good to harm yourself or stunt your growth and potential if there is no greater good behind it.

This is ultimately a decision that you would have to make for yourself since no one is in your shoes and can fully understand your situation, especially if depression is a factor. 

I would suggest in any case - and I hope I am not overstepping my boundaries - that regardless of whether or not separation might be in the future, it is always healthy to have friends and associates who can be a safety net in a time of crisis. This is true both for yourself as an individual, but also for the family, as we never know what will happen - what if he were to suddenly be in a coma or something? If there is any way to make friendships, even online, it would be helpful not only psychologically but also on a practical level. 

(Indeed, in the current world situation, many of us are discovering the value of having a safety net.)

I would also point out as tactfully as possible that, oftentimes, when someone is extremely suspicious and untrusting, it is because they have things to hide, or else they have behaved questionably in the past. Otherwise, normal people are not usually extremely suspicious or untrusting. I am just putting that out there, and that may not at all be the case in your situation. It is just an observation about human psychology. 

Life sometimes doesn't have easy answers but prayer for guidance is also always a good start. 

Bismillah, 

Asalamu Alaykom, 

Trust is an important factor between spouses and without it, the relationship can become very damaged. Have you tried asking him why he doesn't trust you? If you haven't done anything for him to act this way then he could be overly paranoid based on his own insecurities.  Also he cannot unjustly control you such as preventing you from having believing female friends.

Try to be open with him and mention the damage this is doing. If you have already tried this or it doesn't work, try to get a trusted believer who can mediate or a trusted alim who is experienced in martial disputes to speak to you both or arrange a session. 

May Allah grant you success 

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Rebecca Masterton, Dr Rebecca Masterton graduated with a BA in Japanese Language and Literature; an MA in Comparative East Asian and African Literature and a PhD in Islamic literature of West Africa. She has been... Answered 5 years ago

Did your husband get into the marriage willingly or unwillingly? If he was pressured into the marriage and was not naturally inclined towards it, then this will have a major impact on whether he wants to show love and affection. Also, what was his upbringing? Was he raised in a household that does not show love or affection? Was he neglected emotionally as a child? Also, what are his family's ideas on marriage? Is it just a formality where everybody plays their role? Is your marriage based upon friendship? I.e. are both of you friends and allies? Do you have conversations with each other? Are you from different cultures and have different understandings about Islam? Have you spoken to him about how you notice that he does not demonstrate love or affection, and asked him why that is? 

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Rebecca Masterton, Dr Rebecca Masterton graduated with a BA in Japanese Language and Literature; an MA in Comparative East Asian and African Literature and a PhD in Islamic literature of West Africa. She has been... Answered 5 years ago

Islamically, a marriage is not valid if you have not voluntarily given your consent. The legitimacy of forced marriage is not recognised in Islam; rather you have undergone an injustice for which you are entitled to hold accountable those that forced you into the marriage. If you are not in a position to hold them accountable in this life, you will be able to do that in the next life, at the time of the settling of accounts. The Holy Prophet (s) said that in the next world 'you will be with those that you love.'